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191.
192.
Christopher Evan Franklin 《The Southern journal of philosophy》2006,44(2):173-192
The manipulation argument poses a significant challenge for any adequate compatibilist theory of agency. The argument maintains that there is no relevant difference between actions or pro‐attitudes that are induced by nefarious neurosurgeons, God, or (and this is the important point) natural causes. Therefore, if manipulation is thought to undermine moral responsibility, then so also ought causal determinism. In this paper, I will attempt to bolster the plausibility of John Martin Fischer and Mark Ravizza's semicompatibilist theory of moral responsibility by demonstrating how their account provides a distinctive line of response to three important types of manipulation. 相似文献
193.
Bryce Barker Conrad Cannell Sarah Naylor Kaity Pearl Evan Stewart 《The American journal of family therapy》2019,47(1):1-18
Marriage and family therapists are uniquely poised to work with entire families, including children. It is surprising then, that so few MFTs affiliate with play therapy. Many COAMFTE accredited masters’ programs offer some form of play therapy training, but therapists often report feeling uncomfortable with play therapy (Gil, 2015). In this paper, we offer a condensed refresher course on play therapy for MFTs, including suggested readings, materials, and instructions to expand training from a 2-day seminar to a 14-week course. We discuss the strengths and weaknesses of offering play therapy instruction as a semester long required course for masters’ students. 相似文献
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Responsibility Without Understanding? How the Debate on the Ethics of Genetic Engineering Depends on Its Philosophy of Science. The main thesis in this paper is that bioethics has no own criteria to judge the chances and risks of genetic engineering. But if we distinguish (1) between different types of genetic, (2) between genetic engineering as a set of methods for experimentation and genetic engineering as an industrial technique and (3) reconstruct the metaphors and the terminology in general, which are used by biologists describing their practice, it is possible to formulate such criteria. As the distinction between nature and culture is the result of human actions (not drawn by nature) and the communication about these actions and distinctions in a given cultural context, the criteria are the result of a discourse, in which not only biologists, but all members of a society argue about the reproduction and structuration of their society. 相似文献
196.
Weingarten K 《Family process》2000,39(4):389-402
This article is based on a keynote address I gave in South Africa at the Eighth International Conference of The South African Association of Marital and Family Therapy. The phenomenon of witnessing is explored in a number of contexts, and a distinction is made between witnessing with and without awareness, and from an empowered or a disempowered position. I propose that the African philosophy of ubuntu--the emphasis of which is on the self in community, in contrast to the Western emphasis on the individual--may be a better fit for my view of hope, which, I propose, is not just a feeling but, rather, something people do. 相似文献
197.
This study examined how a fundamental principle of induction and scientific reasoning, information diversity, could be used to promote change in children's mental models of the earth's shape. Six-year-old children (N=132) were randomly allocated to a control or to one of two training conditions. Some training groups received instruction that simultaneously challenged children's beliefs concerning (a) why the earth appears flat to a surface observer and (b) the role of gravity. Others received instruction that repeatedly challenged only one of these beliefs. An adaptation of the Vosniadou and Brewer (1992, Cognitive Psychology 24, 535-585) protocol for identifying mental models of the earth was administered before and after instruction. Both instruction methods produced increases in factual knowledge. Only children receiving instruction about two core beliefs, however, showed an increased rate of acceptance of a spherical earth model at posttest. The findings show that instruction that challenges diverse aspects of children's na?ve scientific beliefs is more likely to produce conceptual change. 相似文献
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Professors are increasingly encouraged to adopt multiple role relationships with their students. Regardless of professor intent, these relationships carry risks. Left unexamined is whether student–faculty social multiple relationships impact student in-class behaviors. Provocatively, our exploratory study provides empirical support suggesting that when undergraduate students perceive that their professors engage in the multiple faculty–student relationships of friendships, drinking (alcohol) relationships, and sexual partnerships, students report they are more likely to engage in uncivil behaviors in the professor’s classroom. Accordingly, our study provides a backdrop against which to think more substantively about the professorial role and the boundaries that accompany it. 相似文献
200.
T. Evan Smith 《Qualitative research in psychology》2018,15(2-3):173-178
This photo essay was developed from images and narratives shared by lesbian, gay, bisexual, transgender, and queer (LGBTQ) youth who participated in a Photovoice project (Smith et al. 2016). The photographs used here were taken by six trans, genderqueer, and agender youth who gave their permission for the images to be used for scholarly purposes. 相似文献