Can Politics Practice Compassion?

On realist terms, politics is about power, security, and order, and the question of whether politics can practice compassion is irrelevant. The author argues that a politics of compassion is possible and necessary in order to address human security needs. She extend debates on care ethics to develop a politics of compassion, using the example of asylum seekers to demonstrate that politics can practice compassion with (1) attentiveness to the needs of vulnerable people who are suffering, (2) an active listening to the voices of the vulnerable, and (3) open, compassionate, and appropriate responses to particular needs.     

The effects of student gender,race, and achievement on career exploration advice given by canadian preservice teachers

This study investigated the effects of gender, race, and achievement on ratings of appropriateness of occupations and classifications of occupations (people, data, things) suitable for future exploration by ninth-grade students. The subjects (N=125; 106 females, 19 males), advanced undergraduate education students, were each asked to evaluate a case folder in which gender (female, male, not stated), race (Native, non-Native), and achievement (higher average, lower average) were systematically varied. Subjects gave ratings of appropriateness for future exploration of occupations on 5-point Likert-type scales. The occupations rated also represented three classifications (data, people, things), yielding a second dependent variable. Analysis was accomplished using two four-way analyses of variance. The attribute most influencing ratings was achievement. However, the three-way interactions of gender, race, and achievement limit direct interpretation of the data, and suggest that complex combinations of student attributes influence teachers. The limitations of the present study are emphasized; the implications for advising young women and for future research are discussed.     

Objectivity and the double standard for feminist epistemologies

The emphasis on the limitations of objectivity, in specific guises and networks, has been a continuing theme of contemporary analytic philosophy for the past few decades. The popular sport of baiting feminist philosophers — into pointing to what's left out of objective knowledge, or into describing what methods, exactly, they would offer to replace the powerful objective methods grounding scientific knowledge — embodies a blatant double standard which has the effect of constantly putting feminist epistemologists on the defensive, on the fringes, on the run.This strategy can only work if objectivity is transparent, simple, stable, and clear in its meaning. It most certainly is not. In fact, taking objectivity as a sort of beautiful primitive, self-evident in its value, and all-powerful in its revelatory power, requires careless philosophy, and the best workers in metaphysics, epistemology, and philosophy of science have made reworked definitions of objectivity absolutely central to their own projects. In fact, classic feminist concerns with exploring the impact of sex and gender on knowledge, understanding, and other relations between human beings and the rest of the world fall squarely within the sort of human and social settings thatare already considered central in most current analytic metaphysics, epistemology, and philosophy of science. I argue that the burden of proof is clearly on those who wish toreject the centrality and relevance of sex and gender to our most fundamental philosophical work on knowledge and reality.I am especially indebted to Helen Longino, Bojana Mladenovic, Ina Roy, Jonathan Sills, and David Smith for their time, discussion, and criticism of drafts of this paper.     

Book notes

Religion, Society, and Psychoanalysis: Readings in Contemporary Theory Janet Liebman Jacobs & Donald Capps, eds., 1997 Boulder, CO., Oxford: Westview Press 282 pp., £48.50 (hb), £14.95 (pb) ISBN 0–8133–2647–8 (hb), ISBN 0–8133–2648–6 (pb)

On the Genealogy of Morals: A Polemic Friedrich Nietzsche/Douglas Smith, 1998 Oxford, New York: Oxford University Press xxxvii + 170 pp., £5.99, US$10.95 ISBN 0–19–283617‐X

Seeing through the Media: A Religious View of Communications and Cultural Analysis Michael Warren, 1997 Harrisburg, PA: Trinity Press International 213 pp., US$17.00 ISBN 1–56338–211–3

Citizens and Exiles: Christian Faith in a Plural World Michael Nazir‐Ali, 1998 London: SPCK 198 pp., £12.99 (pb) ISBN 0–281–05050–3

Historical Dictionary of Catholicism William J. Collinge, 1997 Lanham, Md., London: The Scarecrow Press 551 pp., £53.00 ISBN 0–8108–3233‐X

Calendars in the Dead Sea Scrolls: Measuring Time James C. Vanderkam, 1998 London, New York: Routledge 136 pp., £35.00 ISBN 0–415–16513‐X

The Explorer's Guide to Judaism Jonathan Magonet, 1998 London: Hodder & Stoughton 340 pp., £8.99 (pb) ISBN 0–340–70984–7

The Explorer's Guide to Christianity Marcus Braybrooke, 1998 London: Hodder & Stoughton 287 pp., £8.99 (pb) ISBN 0–340–71005–5     

Six‐month follow‐up of two mother–infant psychotherapies: Convergence of therapeutic outcomes

Fifty‐eight mothers and infants participating in two infant–mother psychotherapeutic interventions in a comparative infant–mother clinical intervention study were followed six months after treatment ended. One treatment was an infant‐led psychotherapy, Watch, Wait, and Wonder (WWW). The other was a more traditional mother–infant psychodynamic psychotherapy (PPT). Infants ranged in age from 10 to 30 months at the outset of treatment, which took place in weekly sessions over approximately five months. Results indicated that positive effects observed from the beginning to the end of treatment in both treatment groups in infant symptoms, parenting stress, and mother–infant interaction were maintained or improved further at six‐month follow‐up. Additionally, decreased maternal depression, gains in infant cognitive development and emotion regulation, and improved infant–mother attachment security or organization had been observed posttreatment only in the WWW group. Interestingly, between the posttreatment to follow‐up period the PPT group also showed such gains. Thus, for these variables it would be more accurate to say that the outcomes were similar for the two treatment groups but change emerged at a different pace. Nevertheless, an advantage persisted in the WWW group in relation to mothers' comfort dealing with infant behaviors and their ratings of parenting stress which improved more in this group from the end of treatment to follow‐up. The direct inclusion of the infant as an initiator in WWW was set forth as an explanation of differentially timed treatment effects. ©2002 Michigan Association for Infant Mental Health.     

Local and global processing: observations from a remote culture

In Experiment 1, a normal adult population drawn from a remote culture (Himba) in northern Namibia made similarity matches to [Navon, D. (1977). Forest before trees: The precedence of global features in visual perception. Cognitive Psychology, 9, 353-383] hierarchical figures. The Himba showed a local bias stronger than that has been previously observed in any other non-clinical human population. However, in Experiment 2, their recognition of normal or distorted ("Thatcherized") faces did not appear to have been affected by their attention to detail as has been suggested for autistic populations. The data are consistent with a cultural/experiential origin for population differences in local processing and suggest that attention to the local and global properties of stimuli may differ for hierarchical figures and faces.     

"Mostly straight" young women: variations in sexual behavior and identity development

Researchers have begun to explore and identify various gradations in sexual orientation identity, paying attention to alternative sexual identity categories and attempting to clarify potential subtypes of same-sex sexuality, particularly among women. This study utilizes both quantitative and qualitative data to explore the behavioral experiences and identity development processes among women of a particular sexual identity subtype, "mostly straight." Participants were 349 female college students whose primary sexual identities included exclusively straight, mostly straight, bisexual, and lesbian. Results indicated that, on most behavioral variables, mostly straight women fell directly between and were significantly different from exclusively straight and bisexual/lesbian women. Mostly straight women were also distinct from exclusively straight women but were similar to bisexual women and lesbians on several quantitative measures of identity. Narratives about sexual identity development for mostly straight women revealed the complexities of sexual identity exploration, uncertainty, and commitment within this population. As a whole, this study encourages researchers to begin to recognize and examine mostly straight as a distinct sexual identity subtype in young women.     

Precocity of fine motor control and task context: hitting a ball while stepping

To determine if children under 5 years were able to intercept a moving object while stepping, the authors had 9 3-year-olds hit a ball that the authors dropped from a ramp from 5 heights (1.5, 2.0, 2.5, 3.0, and 3.5 m). The statistical analysis showed that the hand movement times were similar regardless of ball rolling heights and that the hand initiation times were dependent on the ball rolling times. Children under 5 years were able to hit a moving ball, and they performed this hitting according to a temporal coupling between ball displacements and the hand contact with it. The participants' behavior of hitting while stepping supports the idea that the motor system implicitly knows what the cognitive system ignores.