Dual pathways of emotional competence towards incremental and radical creativity: resource caravans through feedback-seeking frequency and breadth

ABSTRACT

This study examined how employees’ emotional competence predicts feedback-seeking behaviour (FSB) and consequently incremental and radical creativity on the basis of conservation of resource (COR) theory. We posit that emotional competence enhances the two types of creativity by generating resource caravans through distinct patterns of FSB. Our analysis based on the data collected from 206 employees from 85 work teams revealed that emotional competence has a significant indirect effect on the incremental creativity of team members, as rated by leaders, through frequent feedback seeking. Emotional competence also exhibited a considerable direct effect on radical creativity. In addition, emotional competence predicted source variety, namely, feedback-seeking breadth, which in turn contributed to radical creativity. This study offers new and useful theoretical and practical insights regarding the different types of creativity in the workplace by employing COR theory and the resource caravan perspective.     

Young Children Selectively Hide the Truth About Sensitive Topics

Starting in early childhood, children are socialized to be honest. However, they are also expected to avoid telling the truth in sensitive situations if doing so could be seen as inappropriate or impolite. Across two studies (total N = 358), the reasoning of 3- to 5-year-old children in such a scenario was investigated by manipulating whether the information in question would be helpful to the recipient. The studies used a reverse rouge paradigm, in which a confederate with a highly salient red mark on her nose asked children whether she looked okay prior to having her picture taken. In Study 1, children tended to tell the truth only if they were able to observe that the mark was temporary and the confederate did not know it was there. In Study 2, children tended to tell the truth only if they were able to observe that the mark could be concealed with makeup. These findings show that for children as young as age 3, decisions about whether to tell the truth are influenced by the likelihood that the information would be helpful to the recipient.     

靶刺激变换对情景知觉过程中注视控制的影响

研究考察了情景浏览过程中靶刺激变换对注视控制的影响,运用了眼动记录技术。实验采用2(靶刺激位置:左、右)×2(变换方式:增加靶刺激、删除靶刺激)的重复测量设计。结果发现:(1)靶刺激变换方式对靶刺激所属兴趣区首次注视启动时间存在显著性影响,并对靶刺激所属兴趣区的前3次注视持续时间产生影响;(2)靶刺激位置属性对兴趣区首次注视启动时间、前3次注视持续时间均不存在显著影响。结果表明,与靶刺激增加相比,靶刺激的删除更易引起被试的优先注意,而且会抑制首次注视过程中的信息提取。     

浅析消费领域中的审美现象

随着经济文化的发展和生活水平的提高,消费领域中出现了很多与审美相关的消费。本文透过这些现象分析消费者进行审美消费的内在动因,并且探讨一些应对思路。     

Medical Dramas and Viewer Perception of Health: Testing Cultivation Effects

By using a national representative sample (N = 11,555), the current study tested cultivation theory and aimed at understanding the relationship between medical drama watching and viewer perception and beliefs related to health. Findings suggest that heavy viewers of medical dramas tend to underestimate the gravity of chronic illnesses such as cancer and cardiovascular disease and undermine the importance of tackling these issues. Heavier viewers of medical dramas, compared to lighter viewers, also tend to take a more fatalistic perspective about cancer. Theoretical implications for cultivation theory and practical implications for health policy makers and drama producers are discussed.     

毛泽东的信仰轨迹：从有神论到无神论

1893年,毛泽东出生在湖南一个偏僻闭塞的山村,像大多数中国农村妇女一样,母亲高氏信佛。因为头两个孩子在襁褓中夭折,所以毛泽东出生后,高氏曾多方祈求神佛保佑,虔诚吃“观音斋”。关于童年的生活,毛泽东说:“我父亲早年和中年都不信神,可是我母亲却是一个虔诚的佛教徒。她向自     

达米特的直觉主义数学哲学观——访英国哲学家、牛津大学哲学系迈克尔·达米特教授

迈克尔·达米特(M ichael Dummett)是20世纪英国最著名的哲学家之一,他的主要贡献在分析哲学、数学哲学、语言哲学和逻辑哲学等领域,尤其是他关于弗雷格哲学的研究奠定了他的整个哲学生涯,他是20世纪反实在论和数学哲学中直觉主义的主要代表人物,其主要著作有:《弗雷格:语言哲学》(1973);《直觉主义的成分)(1977);《弗雷格哲学的解释》(1981);《弗雷格和其他哲学家》(1991);《弗雷格:数学哲学》(1991);《形而上学的逻辑基础》(1991);《分析哲学的起源》(1993);《语言的海洋》(1993)等。2005年12月~2006年5月作者在英国牛津大学访问期间对他…     

Attachment and women’s faith development

This article explores the relationship between human attachment and God attachment, particularly in Christian women’s experiences of faith. It is based on the attachment perspective as a conceptual framework. The main aim was to evolve an attachment‐theoretical approach to women’s faith development and to offer a complementary path to interpret women’s faith development. The method was qualitative, as the data were collected via biographical narrative depth interviews. The findings suggest that an early attachment experience is a significant factor in the women’s faith development; three patterns of women’s faith are presented in which the differences in their images of self and God are represented accordingly.     

Chinese Children's Moral Evaluation of Lies and Truths-Roles of Context and Parental Individualism-Collectivism Tendencies

The present study examined Chinese children's moral evaluations of truths and lies about one's own pro-social acts. Children ages 7, 9, and 11 were read vignettes in which a protagonist performs a good deed and is asked about it by a teacher, either in front of the class or in private. In response, the protagonist either tells a modest lie, which is highly valued by the Chinese culture, or tells an immodest truth, which violates the Chinese cultural norms about modesty. Children were asked to identify whether the protagonist's statement was the truth or a lie, and to evaluate how 'good' or 'bad' the statement was. Chinese children rated modest lies more positively than immodest truths, with this effect becoming more pronounced with age. Rural Chinese children and those with at least one nonprofessional parent rated immodest truths less positively when they were told in public rather than in private. Furthermore, Chinese children of parents with high collectivism scores valued modest lies more than did children of parents with low collectivism scores. These findings suggest that both macro- and micro-cultural factors contribute significantly to children's moral understanding of truth and lie telling.