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Eugene Eisman 《Behavior research methods》1969,1(8):300-301
The Hill-Stellar method of monitoring drinking behavior has proven effective in many applications. Because of the introduction of electrical artifacts, however, it is incompatible with certain procedures for recording electrophysiological phenomena. An alternative method is described that avoids such artifacts but still permits the lick-by-lick monitoring of drinking behavior. 相似文献
587.
The “other regulation” views of Lev Vygotsky and of Jerome Bruner are contrasted with Jean Piaget's self-regulatory model of infant development. Examples of adult behavior in Piaget's writings and in mother-infant interactions suggest that adults perform behaviors which are analogous to Piaget's type a and b self-regulation. Data from infant games are provided to illustrate the processes by which mothers regulate the environments for their infants and the consequences of such maternal regulation for infant development. 相似文献
588.
Eugene Charniak 《Cognitive Science》1983,7(3):171-190
Most Artificial Intelligence theories of language either assume a syntactic component which serves as “front end” for the rest of the system, or else reject all attempts at distinguishing modules within the comprehension system. In this paper we will present an alternative which, while keeping modularity, will account for several puzzles for typical “syntax first” theories. The major addition to this theory is a “marker passing” (or “spreading activation”) component, which operates in parallel to the normal syntactic component. 相似文献
589.
Eugene V. Gallagher 《Teaching Theology & Religion》2006,9(3):193-194
Books reviewed: The Learning Paradigm College. By John Tagg. Boston, Mass.: Anker Publishing Co., 2003. xviii & 379 pages. ISBN 1-8829-8258-4. $39.95 (Cloth). 相似文献
590.
Eugene F. Rogers Jr. 《The Journal of religious ethics》1999,27(1):29-56
Marriagelike homosexual relationships expose a division among ethicists following Aquinas. Those emphasizing natural law may call such relationships unnatural; those emphasizing the virtues may approve of relationships fostering love and justice. Natural law, the virtues, and homosexuality all show up in Aquinas's Commentary on Romans —untranslated and hardly cited. Romans 1:18 opens a discussion of justice. Verse 20 provides Aquinas's chief warrant for natural law. Verse 26 applies virtue and law to "the vice against nature." But Aquinas's account also depends on Paul as an exemplar of virtue and on Aquinas's high regard for the Bible. Aquinas deploys natural law as a mode of biblical exegesis, not an alternative to it. In the De potentia , Aquinas considers how to proceed when nature and Scripture seem to conflict. The account does not settle, but rather makes more room for, dispute. 相似文献