Positive and negative effects of family involvement on work-related burnout

We aimed to explain the influence of family involvement on feelings of burnout among employees who combine work and family tasks. As proxies for family involvement, we used the family structure (partner, number and age of children) and family tasks (e.g. hours spent on household chores). We compared conflict theory and enrichment theory, and investigated how well they explain the relationship between family involvement and feelings of burnout. Based on a sample of 1046 employees at 30 Dutch organizations, the results showed that the presence of young children and doing more household chores were positively related to feelings of burnout, whereas having children reduced employees’ feelings of burnout. We also investigated interaction effects of gender and gender-role norms. We conclude that family life can reduce work-related burnout and that for men, the relationship between family involvement and feelings of burnout differs depending on whether they have traditional or modern gender-role norms.     

Three-year follow-up of same-sex couples who had civil unions in Vermont, same-sex couples not in civil unions, and heterosexual married couples

This study was a 3-year follow-up of 65 male and 138 female same-sex couples who had civil unions in Vermont during the 1st year of that legislation. These couples were compared with 23 male and 61 female same-sex couples in their friendship circles who did not have civil unions and with 55 heterosexual married couples (1 member of each was a sibling to a member of a civil union couple). Despite the legalized nature of their relationships, civil union couples did not differ on any measure from same-sex couples who were not in civil unions. However, same-sex couples not in civil unions were more likely to have ended their relationships than same-sex civil union or heterosexual married couples. Compared with heterosexual married participants, both types of same-sex couples reported greater relationship quality, compatibility, and intimacy and lower levels of conflict. Longitudinal predictors of relationship quality at Time 2 included less conflict, greater level of outness, and a shorter relationship length for men in same-sex relationships and included less conflict and more frequent sex for women in same-sex relationships at Time 1.     

World without End: Christian Eschatology from a Process Perspective – Edited by Joseph A. Bracken (ed.)

Book reviewed:
World without End: Christian Eschatology from a Process Perspective , Joseph A. Bracken (ed.), Eerdmans 2005 (0-8028-2811-6), ix + 232 pp., hb $30.00/£18.95     

The Centrality of Guilt: Working with Ultra-Orthodox Jewish Patients in Israel

The ultra-orthodox Jewish (Haredi) community in Israel is characterized by strict observance of the requirements of orthodox Jewish life. Psychoanalytic psychotherapy within this community brings us into contact with guilt as a central emotion throughout the therapeutic process. The exposure to new concepts, ways of thought and a previously unknown space, together with increased awareness of internal wishes and drives, are experienced as forbidden areas that arouse an awakening of conscience and a sense of guilt. The author’s cases illustrate these conflicts.     

God and me,God is me: dialogue with religion as a mechanism for coping with emotional stress

The American Journal of Psychoanalysis - In this article I seek to clarify the different ways in which religious ultra-Orthodox Jewish patients, accustomed to the continuous presence of God in...     

Belief in an unjust world: when beliefs in a just world fail

Belief in a just world, where people get what they deserve, has been hypothesized to underlie a variety of psychological phenomena (Lerner, 1965). Close inspection of individual difference measures of this belief, however, has indicated repeatedly that just world beliefs are not a unidimensional construct. The purpose of this investigation was to elaborate upon the conceptualization of unjust world beliefs as a related but separate construct from just world beliefs. In two studies, the Unjust World Views scale (UJVS) was developed and its reliability and validity examined. The UJVS demonstrated acceptable reliability and validity and accounted for more variability in related outcomes than just world beliefs. Further, belief in an unjust world was related to defensive coping, anger, and perceived future risk. These findings contribute to theory development and suggest that a belief in an unjust world may serve a self-protective function. Clinical implications are discussed as unjust world views also were found to be potentially maladaptive.     

Developmental history of care and control,depression and anger: Correlates of maternal sensitivity in toddlerhood

This study examined maternal sensitivity in response to toddler distress in relation to mothers' childhood care and control experiences with parents, maternal depression, and maternal anger. Fifty‐two mothers and infants participated. Mothers reported childhood care and control experiences prenatally. At 2½ years, mothers reported depressive symptoms and anger on questionnaires, and reported maternal behavior in a daily diary for 1 week, yielding ratings of maternal sensitivity to fear and anger. Results were as follows: (a) Mothers' acceptance during childhood correlated negatively with both maternal depression and maternal anger, and positively with maternal sensitivity to fear at 2½ years; (b) maternal anger mediated the association between childhood care and maternal sensitivity to fear at 2½ years; and (c) the interaction of maternal and paternal control during childhood predicted maternal sensitivity to anger at 2½ years, controlling for maternal education. When maternal control was low, paternal control was positively associated with maternal sensitivity to anger whereas when maternal control was high, paternal control was negatively associated with maternal sensitivity to anger. Results are discussed in relation to prior studies, with particular emphasis on attachment theory. Implications for preventive intervention efforts are considered.