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51.
Jackie A. Nelson Marion O'Brien Susan D. Calkins Esther M. Leerkes Stuart Marcovitch A. Nayena Blankson 《Infant and child development》2012,21(3):267-286
Maternal expressive styles, based on a combination of positive and negative expressive patterns, were identified at two points in time and related to multiple aspects of preschool children's emotional development. Mother–child pairs from 260 families participated when the children were 3 years old, and 240 participated again at aged 4 years. Expressive styles were identified at age 3 using cluster analysis, replicated at age 4 and examined in relation to children's emotional understanding, expressiveness and regulation. Three expressive styles were identified: high positive/low negative, very low positive/average negative and average positive/very high negative. Cluster membership was stable in 63% of families from age 3 to 4 years; no systematic patterns of change were evident in the remaining families. Expressive style was related to aspects of children's emotional expression at 3 years and to emotion expression and regulation at 4 years. Children's expressiveness and regulation at age 3 were also related to changes in mothers' expressive styles over 1 year. Identifying mothers' expressive styles provides a unique way to understand the potential role of the emotional climates in which preschool‐aged children learn to express and regulate their own emotions. Copyright © 2011 John Wiley & Sons, Ltd. 相似文献
52.
Emotion regulation (ER) strategies differ in when and how they influence emotion experience, expression, and concomitant cognition. However, no study to date has directly compared cognition in individuals who have a clear disposition for either cognitive or behavioural ER strategies. The present study compared selective attention to angry faces in groups of high trait-suppressors (people who are hiding emotional reactions in response to emotional challenge) and high trait-reappraisers (people who cognitively reinterpret emotional events). Since reappraisers are also low trait-anxious and suppressors are high trait-anxious, high and low anxious control groups, both being low in trait-ER, were also included. Attention to angry faces was assessed using an emotional dot-probe task. Trait-reappraisers and high-anxious individuals both showed attentional biases towards angry faces. Trait-reappraisers’ vigilance for angry faces was significantly more pronounced compared to both trait-suppressors and low anxious controls. We suggest that threat prioritization in high trait-reappraisal may allow deeper cognitive processing of threat information without being associated with psychological maladjustment. 相似文献
53.
In our review of the literature on women and weight bias (Fikkan and Rothblum 2011), we attempted to cull findings from multiple disciplines that demonstrate the impact (social, educational, and financial) of the stigma of women’s weight. We undertook this for two purposes: the first was to address a gap in the weight bias literature, which tends to make only a side note mention that fat women suffer worse penalties than do fat men; the second, to raise the point that feminist scholars, though highly attuned to pressures on women to be thin, have spent less time discussing the disparate impact for women of being fat, despite the mounting evidence of how much weight bias impacts women. We offered some of our own thoughts on the persisting neglect of this topic among feminist writers, despite previous calls to action (Rothblum 1992, 1994). Given the dearth of attention to what has become one of the most frequent types of discrimination against women (Puhl et al. 2008), we asked: “is fat a feminist issue?” We were delighted with the response from the commentators and the thoughtful exploration they devoted to our question and to this issue within feminist scholarship. Here, we briefly summarize some of the main themes identified by these writers, offer our own thoughts on these themes and repeat their call to action for further study of this important area of women’s lives. 相似文献
54.
In their "The Prevalence of Mind-Body Dualism in Early China," Slingerland and Chudek use a statistical analysis of the early Chinese corpus to argue for Weak Folk Dualism (WFD). We raise three methodological objections to their analysis. First, the change over time that they find is largely driven by genre. Second, the operationalization of WFD is potentially misleading. And, third, dating the texts they use is extremely controversial. We conclude with some positive remarks. 相似文献
55.
Mary Healy 《Studies in Philosophy and Education》2011,30(3):229-240
This paper seeks to examine the plausibility of the concept of ‘Civic Friendship’ as a philosophical model for a conceptualisation
of ‘belonging’. Such a concept, would hold enormous interest for educators in enabling the identification of particular virtues,
attitudes and values that would need to be taught and nurtured to enable the civic relationship to be passed on from generation
to generation. I consider both of the standard arguments for civic friendship: that it can be understood within the Aristotelian
typology as either a form of utility friendship or as a form of virtue friendship. I argue that civic friendship may not be
the most appropriate model and that attempts to resolve the problems through looking on it as a political metaphor leave it
unable to fulfil the function for which it was originally designed in Ancient Greece. Finally, I emphasize the need to carefully
consider which particular metaphors we choose for civic relationships and how we subsequently use them. 相似文献
56.
University of Colorado (CU) students were tested on memory for the “CU Fight Song” in order to examine serial position effects
in semantic memory while controlling for familiarity across positions. In Experiment 1, students reconstructed the order of the nine lines of the song. Students with previous exposure to the song performed better
and showed a more bowed serial position function than did students with no knowledge of the song. Experiment 2 added a task assessing memory of item information. One word was removed and replaced with a blank in each line, and an alternative
word was offered as an option, along with the correct word. Students selected the word that fit into each blank and then reconstructed
the order of the lines. There was a bow-shaped curve for order reconstruction, but not for item selection, which implies that
the serial position function in semantic memory stems from order, rather than item, information. 相似文献
57.
This study examines factors that influence memory for details about people. In two experiments, subjects learned fictitious
details about familiar (friends, relatives) and/or unfamiliar individuals, and were tested both immediately and after a 1-week
delay. To control for a confounding between familiarity and genetic relatedness in Experiment 1, in Experiment 2 specific relationships (identical twin, first cousin, acquaintance) were assigned to unfamiliar individuals. Across experiments,
retention was enhanced for familiar compared to unfamiliar individuals, for friends/acquaintances compared to relatives, for
more closely than distantly related individuals, and for individuals of the opposite gender as the subject. 相似文献
58.
Bougie E Usborne E de la Sablonnière R Taylor DM 《The British journal of social psychology / the British Psychological Society》2011,50(4):726-746
Responding to calls to contextualize social psychological variables in history, the present research examines the relationship between collective relative deprivation and collective esteem using a historical perspective. We hypothesized that collective relative deprivation perceived to be experienced during an important low-point in a group's history serves to define the group's current collective identity, which is in turn associated with collective esteem. In Study 1, cultural narrative interviews were conducted with Francophone and Anglophone Quebecers in order to identify key historical chapters for these groups and to examine the extent to which historical low-points were identity-defining features of their narratives. In Study 2, using the information obtained from these narratives, collective relative deprivation was explored across group members' perceived histories and related to current in-group entitativity and collective esteem. The relationship between collective relative deprivation thought to be experienced by one's group during a historical low-point and collective esteem was positive for both Anglophone and Francophone Quebecers and was mediated by in-group entitativity. Collective relative deprivation perceived to be experienced during a historical low-point serves to define one's collective identity, which is in turn associated with greater collective esteem. 相似文献
59.
Leerkes EM 《Infant behavior & development》2011,34(3):443-446
The extent to which maternal sensitivity during a non-arousing free play task and during distressing tasks at 6 months predicted infant-mother attachment security was examined. When considered simultaneously, only maternal sensitivity during distressing tasks predicted subsequent attachment security. Infant temperament was unrelated to attachment security. 相似文献
60.
This study focused on strengths and variables that contribute to marital successes for couples with children with autism spectrum disorders (in this article, referred to as “autism”). Particularly, the purpose of this study was to examine what husbands and wives with children with autism in contrast to couples with children who are typically developing identify as helpful to maintaining their marriages. Concept mapping methodology was used for this research study. Couples with children with autism and couples with children who are typically developing participated in telephone interviews and then grouped and rated the statements generated from their interviews. Groupings were translated into pictorial maps showing relationships and patterns. Couples with children with autism shared common perceptions about factors that help to keep their marriages strong: communication and shared foundational ideas about marriage. Communication was a cluster for all groups of husbands and wives. Only mothers of children with autism identified time for self-care as a distinct cluster. 相似文献