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111.
Ward H. Goodenough 《Zygon》1988,23(2):117-128
Abstract. Human concern with problems of being and becoming promotes conceptions of ideal states of being, exemplified by paragons and heroes and projected as Utopias or visions of salvation; it leads to regimens for cultivating and maintaining individual ability to meet social expectations; and it produces fantasies, as in myth and popular literature, that rehearse the problems and that offer escape from them and roles to emulate in dealing with them. Many of these regimens and fantasies appear in the rituals and teachings of organized religion. Many also figure in private devotions apart from established religions. The many forms they take constitute much of the religious life of ordinary people. From this viewpoint, there is much to examine in American life.  相似文献   
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If an illusion of self-tilt is involved in rod-and-frame test performance, then instructions to adjust the rod to the body midline (egocentric instructions) should result in less rod adjustment error than the standard instructions for the rod-and-frame test to adjust the rod to the gravitational vertical. Two experiments were designed to examine this possibility. The results of the first experiment indicate that the tilted rod-and-frame display induces an illusion of self-tilt in the opposite direction. Significant differences between instructional conditions were found in the second experiment as expected. Other rod-and-frame studies are discussed in view of these findings.  相似文献   
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Several recent studies have indicated that the degree and direction of bilateral skin conductance (BSC) asymmetry and the direction of conjugate lateral eye movements (CLEMs) both index hemispheric functioning. Evidence also suggests that BSC asymmetry decreases and CLEMs become more unidirectional as level of arousal increases. Thirty-two normal adults received an habituation series of five-second tones followed by 40 questions. All stimuli were tape recorded. The questions (Schwartz, Davidson, and Maer, 1975) were grouped in four series: 10 verbal-emotional, 10 verbalnonemotional, 10 spatial-emotional, and 10 spatial-nonemotional. The order in which the four series were presented was counterbalanced across subjects. Prior to each question, subjects fixated the face of a mannequin. Sixteen subjects (high arousal) had five seconds to contemplate their answer; the remaining 16 (low arousal) had 10 seconds. Instructions for the high arousal group specified that intelligence and problem-solving ability was being tested, and that speed and accuracy were very important. Those for the low arousal group indicated casually that subjects were to ponder a series of questions. BSC levels, SC response amplitudes, and CLEMs were measured during a five-second interval following each tone or question. BSC levels were greater under the High Arousal condition. While approximately two-thirds of the subjects showed BSC asymmetry (roughly evenly divided between those with larger left and right hand responses), neither the degree nor direction of the asymmetries changed as a function of question type. While CLEM direction was more sensitive to question type under low arousal, (i.e., verbal questions resulted in predominantly right-going CLEMs and spatial questions resulted in predominantly left-going CLEMs) they tended to be stereotyped (i.e., unidirectional) under high arousal. Finally, no relationship was observed between CLEM direction and BSC asymmetry under either high or low arousal condition.  相似文献   
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Previous experiments with picture sorting and matching tasks have shown aphasics to give more deviant responses than controls when decisions require the identification of single features of concepts, whereas their responses are close to normal whenever decisions have to be based on the relative overlap of broad associative fields. The present experiment was designed to compare picture matching based on single features (property verification) with picture matching based on category membership (category verification). Fifty-five aphasics (14 amnesics, 18 Brocas, 13 Wernickes, 10 global aphasics) and 29 right-brain-damaged control patients served as subjects. Aphasics were poorer than right hemisphere controls on property as well as on category sortings, especially when the sorting criterion was not a dominant property of the object or when the object in question was not a typical member of the criterion category. Contrary to other studies, the "semantic distance" variable did not differentially affect Brocas as compared to Wernickes aphasics. Verbal labels denoting the sorting criterion and added to the picture presentation did not affect the performance of the right hemisphere controls but significantly improved that of the aphasics.  相似文献   
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This article highlights the post-traumatic stress responses in some war-zone children who were exposed to political violence—witnessing unspeakable horror, maimings, brutal beatings, torture, and murders. Children inducted into rebel military units to serve as child-soldiers further traumatized self and others by raping and killing children and adults. Additionally, some children go without food, shelter, and adult protection, while finding themselves as refugees in a foreign country. This article advances some conceptual, technical, and practical issues in intervention with these children and provides a model of intervention that seeks to integrate established international policies of the United Nations (UN) and Non-Governmental Organizations (NGOs) along with cognitive, behavioral, and psychodynamic clinical approaches in the context of cultural/racial sensitivity and indigenous folk medicine. The child's adaptational strengths are discussed, and the recognition and management of transference and countertransference are not ignored in the treatment of traumatized children. Basically, the author's point of view is that Western models of interventions are very useful, but that the personal, cultural, social, spiritual, and economic resources of the child's homeland or village probably constitute the best system for healing and integration after brief or continuous exposure to political violence.  相似文献   
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