Terror of Hope: the Integration of Attachment Theory and Womanist Theology

Hope functions as a potential coping mechanism for individuals who find themselves in stressful or difficult life situations, whether going through a personal grievance or experiencing the pain of systemized oppression. In recent history the study of hope in psychology and theology has grown and become prominent in each field. These forms of hope are often understood in two predominating categories, one which simplifies it to optimism or the other which relegates it to the future. The first understanding of hope, which I refer to as optimistic hope, distills hope into individualistic motivations with goal-setting for the future; individual progression. The second understanding of hope, which I refer to as eschatological hope, pushes hope to the edge of escapism into the next life. However, there is a third type which is influenced by womanist theology—complex hope. By using the work of womanist theologian A. Elaine Brown Crawford, Hope in the Holler and attachment theory, I attempt to show the potential risk and connection between optimistic hope and eschatological hope with insecure attachment types, and complex hope with secure attachment. Then by using the psychological model of self-development, I offer how one might develop mature complex hope in adolescence and adulthood. Lastly, I give a practical application of how one applies this method in their own situation, specifically as a minister or church leader.     

KNOWLEDGE,VALUES, AND BELIEFS IN THE SOUTH AFRICAN CONTEXT SINCE 1948: AN OVERVIEW

In this contribution, an overview of the distinct ways in which the interplay between knowledge, values, and beliefs took shape in the South African context since 1948 is offered. This is framed against the background of the paleontological significance of South Africa and an appreciation of indigenous knowledge systems, but also of the ideological distortion of knowledge and education during the apartheid era through the legacy of neo‐Calvinism. The overview includes references to discourse on human rationality (as an implicit critique against ideology), on the use of social sciences in theological reflection, on the teaching of evolution in public schools, on science and religion, and on religion and ecology. The essay concludes with a survey of some of the major voices regarding the interface between religion and science in South Africa.     

Collective Action as Individual Choice

We argue that conceptual analyses of collective action should be informed by game-theoretic analyses of collective action. In particular, we argue that Ariel Rubenstein’s so-called ‘Electronic Mail Game’ provides a useful model of collective action, and of the formation of collective intentions.     

‘Torturing things until they confess’: Günther Anders' critique of technology

ELSI (Ethical, Legal and Social Implications) initiatives are frequently attached to major science programmes. The expectation is that ELSI research will produce a practical advanced assessment of the impacts of technological development. Williams' overview of the field demonstrates that this encourages a mechanistic understanding of technological development leading to compressed foresight, i.e. the notion that the future is imminent in the present. The development of the ELSI domain in Canada has been characterised by an affinity between the types of knowledge valorised by the field and modes of legal reasoning, suggesting a legal variant of compressed foresight. The concept of juridification and an analysis of two related modes of legal reasoning (analogy and reflective equilibrium) shed light on the connection between legal reasoning and the ELSI field in Canada. The deployment of the aforementioned modes of legal reasoning enables law to define and operationalise difficult questions by drawing on currently existing principles and precedents. Thus, when legal modes of reasoning are brought to bear on ELSI questions, the future is made a calculable and manageable extension of the present, dovetailing with the ELSI field's requirement of pragmatic, advanced assessment.     

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