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991.
992.
Drama's appeal is driven in part by dispositions toward story characters and the deservingness of fortunes that befall them. This article reports the results of longitudinal research testing disposition theory's ability to predict viewer responses to daytime soap opera. A student sample completed a survey asking them to evaluate characters over 10 successive weeks. Measures of character morality and positive/negative outcomes for behaviors were used to predict the results of both viewer enjoyment and official Nielsen ratings in representative independent surveys covering the same 10 weeks. Consistent with disposition theory logic, an a priori specified interaction of character morality and behavioral outcome valence—the Disposition Vector Model—predicted higher Nielsen ratings and increased viewer enjoyment when benefaction/debasement befell characters morally deserving of these outcomes. Although well supported in short-term studies, to our knowledge this is the first study to support disposition theory over extended exposure to soap operas and predicting results in independent data sources.  相似文献   
993.

A study with multiple baseline design across situations and response-classes was used to evaluate the effects of a water mist procedure used for punishment of two classes of problem behaviour in a 50-year-old woman with severe mental retardation. Problem behaviour was reduced to less than 5% of baseline. After 19 months the problem behaviour was still reduced, and had stabilized at a level below 10% of baseline. Due to financial economies the local community authorities terminated the treatment, which resulted in a marked increase in the rate of problem behaviour.  相似文献   
994.
Aron Vallinder  Erik J. Olsson 《Synthese》2013,190(8):1437-1454
According to the Argument from Disagreement (AD) widespread and persistent disagreement on ethical issues indicates that our moral opinions are not influenced by moral facts, either because there are no such facts or because there are such facts but they fail to influence our moral opinions. In an innovative paper, Gustafsson and Peterson (Synthese, published online 16 October, 2010) study the argument by means of computer simulation of opinion dynamics, relying on the well-known model of Hegselmann and Krause (J Artif Soc Soc Simul 5(3):1–33, 2002; J Artif Soc Soc Simul 9(3):1–28, 2006). Their simulations indicate that if our moral opinions were influenced at least slightly by moral facts, we would quickly have reached consensus, even if our moral opinions were also affected by additional factors such as false authorities, external political shifts and random processes. Gustafsson and Peterson conclude that since no such consensus has been reached in real life, the simulation gives us increased reason to take seriously the AD. Our main claim in this paper is that these results are not as robust as Gustafsson and Peterson seem to think they are. If we run similar simulations in the alternative Laputa simulation environment developed by Angere and Olsson (Angere, Synthese, forthcoming and Olsson, Episteme 8(2):127–143, 2011) considerably less support for the AD is forthcoming.  相似文献   
995.
Nicholas Wolterstorff and Christopher J. Eberle have defended the view that the ethics of liberal citizenship allows citizens to publicly support the passage of coercive laws based solely on their religious convictions. They also develop positive conceptions of virtuous citizenship that place moral limits on how citizens may appeal to their religion. The question I address in this essay is whether the limits they impose on citizens’ appeals to their religion are adequate. Since Eberle’s “ideal of conscientious engagement” provides us with the most extensive statement of these limits, it is the primary focus of my attention here. My conclusion is that in its current form, Eberle’s ideal is not constraining enough. In the first section, I argue that Eberle’s ideal does not require citizens to be self-critical enough about their religious and political commitments. In the second section, I highlight a conflict between Eberle’s ideal and the need for citizens to respect the religious freedom of their fellow citizens. I argue that the way to resolve this conflict is to adopt a more fine-grained conception of religious reasons and to hold that citizens should not rely on religious reasons of certain kinds. In the final section, I argue that laws punishing or discouraging homosexual conduct (which Eberle’s ideal would apparently allow) violate what Wolterstorff calls “the Idea of liberal democracy” and so are not the kind of proposal that virtuous citizens can defend.  相似文献   
996.
Tests showed that 4- to 6-year-old children believe that people can be influenced or “controlled” both by thinking (e.g., both wishful thinking and magical behavior) and by realistic means (e.g., positive reinforcement, example, and group pressure). Belief in control by thinking did not vary by the subjects' sex or age, influence type (wishing or magical behavior), or target response (behavior, emotion, or thought). Quantitative measures, however, suggested that magical behavior was seen by subjects as being more efficient than wishing, and that emotion was considered easier to influence than thinking. Beliefs in control by thinking were not related to a measure of fantasy—reality differentiation (realism).  相似文献   
997.
Recently, Guzman-Martinez, Ortega, Grabowecky, Mossbridge, and Suzuki (Current Biology : CB, 22(5), 383–388, 2012) reported that observers could systematically match auditory amplitude modulations and tactile amplitude modulations to visual spatial frequencies, proposing that these cross-modal matches produced automatic attentional effects. Using a series of visual search tasks, we investigated whether informative auditory, tactile, or bimodal cues can guide attention toward a visual Gabor of matched spatial frequency (among others with different spatial frequencies). These cues improved visual search for some but not all frequencies. Auditory cues improved search only for the lowest and highest spatial frequencies, whereas tactile cues were more effective and frequency specific, although less effective than visual cues. Importantly, although tactile cues could produce efficient search when informative, they had no effect when uninformative. This suggests that cross-modal frequency matching occurs at a cognitive rather than sensory level and, therefore, influences visual search through voluntary, goal-directed behavior, rather than automatic attentional capture.  相似文献   
998.
Memory for a staged robbery was tested in two groups of participants witnessing the event either live (n = 62) or on video (n = 64). Immediately after the event participants filled out a questionnaire probing memory with emphasis on the timing of the event and robber characteristics. The results showed that participants who watched a video recording of the event reported more details and with a higher accuracy than participants who were present on the scene, but the pattern of memory errors were similar in the two conditions. It is concluded that laboratory experiments may overestimate the memory of eyewitnesses but are otherwise able to simulate essential aspects of memory performance in naturalistic contexts.  相似文献   
999.
Prior research has established positive outcomes of health optimism (appraising one's health as good despite poor objective health (OH)) and negative outcomes of health pessimism (appraising health as poor despite good OH), yet little is known about their contributors. We examined the role of psychosocial factors (life event stress, depression, dispositional optimism, perceived social support) in health realism (appraising health in accordance with OH), optimism and pessimism among 489 older men and women. We then accounted for the psychosocial factors when examining multiple health correlates of health realism, optimism and pessimism. Controlling for age, gender and income, regression results indicate that depression and social support were associated with less health optimism, while dispositional optimism was associated with greater health optimism among those in poor OH. Dispositional optimism was associated with less health pessimism and life event stress was associated with greater pessimism among those in good OH. Beyond the effects of the psychosocial factors, structural equation model results indicate that health optimism was positively associated with healthy behaviours and perceived control over one's health; health pessimism was associated with poorer perceived health care management. Health optimism and pessimism have different psychosocial contributors and health correlates, validating the health congruence approach to later life well-being, health and survival.  相似文献   
1000.
Many young adults exhibit poor preventive health behavior (e.g., exercise, diet), thereby increasing their long-term risk to health. Recent research has focused on factors related to the development of health behavior in an effort to design effective early interventions. The present study evaluates how attachment styles are related to health behavior in young adults, and the potential mediational role of self-esteem. University students (N = 793) completed surveys assessing attachment style, self-esteem, and health behavior. Results showed that those with secure attachment styles participated in healthier preventive health behavior and had higher self-esteem than those with insecure styles (all ps < 0.05). Self-esteem partially mediated the relation between attachment styles and health behavior (p < 0.01). These results suggest that the development of self-esteem may represent a pathway by which individual styles of interaction with significant others, acquired early in life, can significantly impact key long-term preventive health behaviors.  相似文献   
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