首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   7392篇
  免费   379篇
  国内免费   7篇
  2024年   15篇
  2023年   74篇
  2022年   105篇
  2021年   130篇
  2020年   185篇
  2019年   194篇
  2018年   339篇
  2017年   310篇
  2016年   323篇
  2015年   207篇
  2014年   231篇
  2013年   927篇
  2012年   500篇
  2011年   524篇
  2010年   320篇
  2009年   247篇
  2008年   459篇
  2007年   378篇
  2006年   330篇
  2005年   305篇
  2004年   215篇
  2003年   230篇
  2002年   201篇
  2001年   78篇
  2000年   112篇
  1999年   70篇
  1998年   54篇
  1997年   36篇
  1996年   42篇
  1995年   35篇
  1994年   26篇
  1993年   33篇
  1992年   39篇
  1991年   28篇
  1990年   36篇
  1989年   32篇
  1988年   32篇
  1987年   21篇
  1986年   15篇
  1985年   19篇
  1984年   30篇
  1983年   23篇
  1982年   14篇
  1980年   18篇
  1979年   21篇
  1978年   18篇
  1976年   22篇
  1974年   14篇
  1973年   14篇
  1971年   18篇
排序方式: 共有7778条查询结果,搜索用时 15 毫秒
851.
Pagés  Joan 《Synthese》2002,131(2):215-221
I will consider Armstrong's problems in trying to account for structural universals,i.e., a kind of complex universal whose instantiation by particulars involves differentparts of those particulars instantiating several basic properties and relations, such asthe property of being a molecule of methane. I present and criticise Armstrong's mostrecent attempt to explain structural properties by means of the identification of universals with types of states of affairs and I state my own solution to the problem by appealing to formal relations holding between particulars.  相似文献   
852.
Subjective Situations and Logical Omniscience   总被引:1,自引:0,他引:1  
Moreno  Antonio  Cortés  Ulises  Sales  Ton 《Studia Logica》2002,72(1):7-29
The beliefs of the agents in a multi-agent system have been formally modelled in the last decades using doxastic logics. The possible worlds model and its associated Kripke semantics provide an intuitive semantics for these logics, but they commit us to model agents that are logically omniscient. We propose a way of avoiding this problem, using a new kind of entities called subjective situations. We define a new doxastic logic based on these entities and we show how the belief operators have some desirable properties, while avoiding logical omniscience. A comparison with two well-known proposals (Levesque's logic of explicit and implicit beliefs and Thijsse's hybrid sieve systems) is also provided.  相似文献   
853.
Laflamme  Darquise  Pomerleau  Andrée  Malcuit  Gérard 《Sex roles》2002,47(11-12):507-518
Fathers and mothers of 87 firstborn infants completed a parental responsibility questionnaire; recorded accessibility and direct interaction time in caregiving, play, and outings; and were videotaped in a free-play session with their infants at 9 and 15 months of age. Analyses compared fathers' and mothers' involvement and interactive behaviors, and examined age-of-infant and gender-of-infant effects. At both times, fathers reported being less accessible to their infants and spending less time in direct interaction with them than did mothers. During times when both parents were available to the infant, fathers were less likely to provide basic care, but spent an equivalent amount of time in play and outings. Fathers in dual-earner families spent less time in accessibility, caregiving, and outings, but they engaged in as much play as mothers. Responsibility for disciplining the infant was rated as being equally shared amongst parents. During play, parents did not differ in the amount of physical contact, conventional play, nonconventional play, and attempts to direct the infant's attention. However, fathers vocalized less and made fewer requests than mothers. Differences between paternal and maternal involvement in childcare and stimulation behaviors are discussed with respect to infant age and infant gender.  相似文献   
854.
Hamartoses (HM) are defined as disorders involving nonneoplastic tissue overgrowth. Studies have examined the neuropsychological profiles of children with common HM, such as neurofibromatosis type 1. Limited information is known regarding neuropsychological profiles of rare HM such as Osteochondromatosis Syndrome (OS) and Klippel-Trenaunay Syndrome (KTS). The current investigation is, to our knowledge, the first attempt to define the cognitive phenotypes in two boys with OS and KTS. Results revealed significantly greater impairments involving sensorimotor and visuospatial skills, while verbal memory and language skills appeared relatively preserved. Significant neurobehavioral problems and marked social difficulties were evident. These findings suggest that these syndromes are on a Nonverbal Learning Disorder (NLD) continuum, with varying degrees of severity.  相似文献   
855.
Because television has the potential to shape cultural beliefs about both sexual norms and appropriate workplace behavior, it seems important to examine TV’s portrayal of “sexual etiquette” in the workplace. In a content analysis of two episodes of every primetime comedy aired on all broadcast and cable networks during fall 2000, we coded every sexual remark and behavior made in a workplace scene. Across all networks, 85 percent of programs and one in four workplace interactions contained some type of sexual content. Overall, a viewer is likely to hear eleven sexual remarks and see two to three sexual behaviors in a workplace setting per hour; this jumps to twenty-three remarks and nine behaviors on cable networks. Sexual remarks were mostly explicit, made in an office setting, by White men, and were rarely (1.4%) about sexual harassment or discrimination. Although sexual content in the workplace was generally less common on broadcast than cable networks, a broadcast network (Fox) actually had the highest overall rate, with sexual content in 38 percent of workplace scenes. Given that research suggests that TV teaches youth about sexuality and cultivates sexual attitudes and beliefs consistent with televised portrayals, it is alarming that youth may learn from television that sex in the workplace is not only commonplace, but also to be tolerated and enjoyed.  相似文献   
856.
The Catholic Church is built, on the one hand, upon a hierarchical structure and vertical relationships, with stratified duties, centered around an organizational culture which is based on strict obedience to institutional directives and which has a monopoly on the administration of the goods and resources concerning salvation. On the other hand, since the Second Vatican Council, the Church has proposed to incorporate lay people into God's Kingdom, a development which represents an opening to the active participation of diverse groups and a redistribution of access to the goods of salvation. Analysts may take a position one way or the other regarding their definition of the Church, and some even state the existence of a dominant church and a people's church. In contrast to both these perspectives, this paper looks at a methodological and theoretical model for studying diversity within Catholic unity. The model is based on the concept of the 'transversalized institution' as it is applied to the way in which Guadalajara's diocese functions.  相似文献   
857.
According to statistical models, the acquisition function of contingency judgement is due to confidence increasing with sample size. According to associative models, the function reflects the accumulation of associative strength on which the judgement is based. Which view is right? Thirty university students assessed the relation between a fictitious medication and a symptom of skin discoloration in conditions that varied sample size (4, 6, 8 or 40 trials) and contingency (delta P = .20, .40, .60 or .80). Confidence was also collected. Contingency judgement was lower for smaller samples, while confidence level correlated inversely with sample size. This dissociation between contingency judgement and confidence contradicts the statistical perspective.  相似文献   
858.
We studied 205 low-income families, using the Family Needs Scale (FNS). Factor analysis of the FNS data resulted on a 7-factor solution with high internal consistency within the various subscales. We provide normative scores based on the factor structure of the FNS. A total of 53 parents completed the FNS on two occasions with an average of four weeks between these two ratings. In general, the test-retest reliabilities were low to moderate. A total of 61 pairs of parents independently rated their families with the FNS. Again, agreement between raters was low to moderate. Several factors that may have detracted from better test-retest and interrater reliability were identified. Our data point to the need for more psychometric studies with the FNS.  相似文献   
859.
860.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号