Relation of depression to perceived social support: results from a randomized adolescent depression prevention trial

Theorists posit that certain behaviors exhibited by depressed individuals (e.g., negative self-statements, dependency, reassurance seeking, inappropriate or premature disclosures, passivity, social withdrawal) reduce social support, yet there have been few experimental tests of this hypothesis. Using data from a randomized depression prevention trial (N = 253) involving adolescents (M age = 15.5, SD = 1.2), we tested whether a cognitive behavioral group intervention that significantly reduced depressive symptoms relative to bibliotherapy and educational brochure control conditions through 2-year follow-up produced improvements in perceived parental and friend social support and whether change in depressive symptoms mediated the effect on change in social support. Cognitive behavioral group participants showed significantly greater increases in perceived friend social support through 1-year follow-up relative to bibliotherapy and brochure controls, but there were no significant effects for perceived parental support. Further, change in depressive symptoms appeared to mediate the effects of the intervention on change in perceived friend support. Results provide experimental support for the theory that depressive symptoms are inversely related to perceived social support, but imply that this effect may be specific to friend vs. parental support for adolescents.     

Early mathematics achievement trajectories: English-language learner and native English-speaker estimates, using the Early Childhood Longitudinal Survey

This study used data from the Early Childhood Longitudinal Survey, Kindergarten Class of 1998-1999, to (a) estimate mathematics achievement trends through 5th grade in the population of students who are English-language proficient by the end of kindergarten, (b) compare trends across primary language groups within this English-language proficient group, (c) evaluate the effect of low socioeconomic status (SES) for English-language proficient students and within different primary language groups, and (d) estimate language-group trends in specific mathematics skill areas. The group of English-language proficient English-language learners (ELLs) was disaggregated into native Spanish speakers and native speakers of Asian languages, the 2 most prevalent groups of ELLs in the United States. Results of multilevel latent variable growth modeling suggest that primary language may be less salient than SES in explaining the mathematics achievement of English-language proficient ELLs. The study also found that mathematics-related school readiness is a key factor in explaining subsequent achievement differences and that the readiness gap is prevalent across the range of mathematics-related skills.     

The Œdipus complex, crystallizer of the debate between psychoanalysis and anthropology

The way that anthropologists understand the Oedipus complex, in particular, is a good example of how they understand psychoanalysis in general. Indeed, it has crystallized a set of reactions marked by ignorance, misunderstanding, distortion and screening out and at the same time has provoked suspicion among anthropologists as to psychoanalysis, according to the preconceptions of the various schools of thought and authors implied, and this from the very first contacts up to nowadays. In what way did the psychoanalysts contribute to this and what representation did they, in turn, elaborate of anthropology? The purpose of this paper is to expose the epistemological and historical conditions of the emergence of this debate, and then to develop it by following chronology up to the 1950s and 1960s, while differentiating three major cultural areas, Great Britain, the USA and France, in order to get a clearer picture. From that point on, we will try to diversify our inquiry and to formulate some interpretative hypotheses. In particular, we think that a traumatic event may have inaugurated and organized the history of the relationship between the two disciplines, producing a situation of acculturation with multiple impacts, if we identify them with two cultures coming into contact: what is at stake here is Totem and Taboo in which Freud carries through the first major psychoanalytical approach of the interpretation of ethnographic facts, that leads him to transplant the universality of the Oedipus complex to the very root of the first social institutions and to pinpoint the presence of unconscious processes in their genesis.     

Second-order properties and three varieties of functionalism

This paper investigates whether there is an acceptable version of Functionalism that avoids commitment to second-order properties. I argue that the answer is “no”. I consider two reductionist versions of Functionalism, and argue that both are compatible with multiple realization as such. There is a more specific type of multiple realization that poses difficulties for these views, however. The only apparent Functionalist solution is to accept second-order properties.     

Measuring dispositional humility: a first approximation

Humility is a psychological construct that has not received much empirical attention until recently. This new emphasis on positive psychology and humility has been both conceptual and empirical. The present study had two objectives: to review the literature briefly to verify the importance of humility and its positive perception by others, and to begin to develop a preliminary measure of humility. Results indicated that humility is held in high regard by others. Two factors emerged from exploratory factor analysis that appear to converge on measuring humility, with acceptable convergent and divergent validity and internal consistency reliability. These results are discussed in terms of the expected relationships among humility and other constructs (e.g., social desirability, narcissism, self-esteem).     

Religiousness,Spirituality, and Psychological Distress in Taiwan

Most of the previous research on religion and mental health has focused solely on Western, predominantly Christian societies. Using a 2004 national survey of 1,881 adults in Taiwan, this study investigates the relationships between multidimensional measures of religiousness/spirituality and psychological distress in an Eastern context. Our findings differ from previous studies in the West, showing that: (1) religious-based supernatural beliefs are associated with more distress; (2) daily prayer is associated with less distress; (3) engaging in secular-based supernatural activities like fortune-telling is related to more distress; and (4) the frequency of religious attendance is unrelated to levels of distress. Broader theoretical and empirical implications of these findings are discussed.     

How Galileo dropped the ball and Fermat picked it up

This paper introduces a little-known episode in the history of physics, in which a mathematical proof by Pierre Fermat vindicated Galileo’s characterization of freefall. The first part of the paper reviews the historical context leading up to Fermat’s proof. The second part illustrates how a physical and a mathematical insight enabled Fermat’s result, and that a simple modification would satisfy any of Fermat’s critics. The result is an illustration of how a purely theoretical argument can settle an apparently empirical debate.     

On the meaningfulness of existence: When life salience boosts adherence to worldviews

We investigated when and how life salience boosts adherence to worldviews. It was hypothesized that, similar to thoughts of mortality, thoughts about a meaningful existence increase adherence to worldviews. Study 1a, 1b, and 1c yielded support for the symmetric effects of life and mortality salience on existential thoughts and worldview adherence. Furthermore, study 2 showed that contemplating life's meaningfulness (versus meaninglessness) increased adherence to worldviews. Study 3 showed increased worldview adherence when contemplating life's meaningfulness (versus meaninglessness), and provided additional evidence that the effect on worldview adherence was mediated by the appraisals of life's meaningfulness. Finally, study 4 suggests that both reflecting on life and mortality leads to more worldview adherence under conditions of meaningful life appraisals. The findings are discussed with respect to research in existential psychology. Copyright © 2011 John Wiley & Sons, Ltd.     

Reductionism and the Micro–Macro Mirroring Thesis

This paper concerns reductionist views about psychology and the special sciences more generally. I identify a metaphysical assumption in reductionist views which I dub the ‘Micro–Macro Mirroring Thesis’. The Mirroring Thesis says that the relation between the entities of any legitimate higher-level science and their lower-level realizers is similar to that between the entities of thermodynamics and statistical mechanics. I argue that reductionism implies the Thesis, and that the Thesis is not a priori. It is more difficult to tell whether the Thesis is true, and I indicate some relevant considerations.