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861.
862.
Abstract

Social relationships are connected with an individual’s self-concept, so events that influence one’s relationships subsequently influence one’s self-concept. Ostracism, being excluded and ignored, is an aversive experience involving both a target (the one being ostracized) and source (the one ostracizing). We will discuss previous limitations of source paradigms and how we addressed them when developing our paradigms. We will also highlight current source research, from a co-edited special issue, and how this research is relevant to an individuals’ self-concept. Lastly, we will suggest how cognitive dissonance work can ground source research within a larger theoretical framework and inspire future research. We consider how one’s self-concept influences cognitive dissonance related to knowingly harming others through ostracism.  相似文献   
863.
864.
In this pilot study, 49 parents who had been involved in a custody and/or access assessment several years previously responded to a structured telephone survey. Information about eventual settlement processes, custody and access arrangements, satisfaction with the clinical assessment, children's adjustment, family relationships, and ongoing family problems was gathered an average of two and one half years after the assessment. Sole custody arrangements evidenced the greatest degree of stability from assessment to follow-up, while joint custody arrangements were more unstable. Visitation was not occurring for a substantial number of children (35%) at follow-up, even when it was recommended on a regular and frequent basis. Although parents reported little or no ongoing contact with their ex-spouse, they also reported continuing concerns and new problems with respect to the other parent or their children. The impact of this form of “parallel parenting” is discussed within the context of high-conflict, multiproblem families.  相似文献   
865.
Recent experimental findings of subtle forms of prejudice prompted this search for a similar phenomenon outside the laboratory. In Study 1, with a sample of more than 12 000 citations by North American social scientists, names of both citing and cited authors were classified as Jewish, non Jewish, or other Author's name category was associated with 41 per cent greater odds of citing an author from the same name category Study 2 included over 17 000 citations from a much narrower research domain (prejudice research), and found a similar (40 per cent) surplus in odds of citing an author of the author's own ethnic name category. Further analyses failed to support two hypotheses — differential assortment of researchers by ethnicity to research topics, and selective citation of acquaintances' works — that were plausible alternatives to the hypothesis that the observed citation discrimination revealed implicit (unconsciously operating) prejudicial attitudes. Given the sociopolitically liberal reputation of social scientists (and of prejudice researchers especially), it seems unlikely that the observed bias in citations reflected conscious prejudicial attitudes.  相似文献   
866.
867.
Anchoring and adjustment is a pervasive bias in which decision makers are influenced by random or uninformative numbers or starting points. As a means of understanding this effect, we explore two limits on anchoring. In Experiments 1 and 2, implausibly extreme anchors had a proportionally smaller effect than anchors close to the expected value of the lotteries evaluated. In Experiments 2 and 3, anchoring occurred only if the anchor and preference judgment were expressed on the same scale. Incompatible anchors and response modes resulted in no anchoring bias. A confirmatory search mechanism is proposed to account for these results.  相似文献   
868.
The Job Stress Survey (JSS) was administered to large samples of university and corporate employees and senior military personnel. Differences in the perceived severity, frequency of occurrence, and overall level of occupational stress were evaluated for individuals working in these settings. Gender differences in job stress and the factor structure of the JSS were also evaluated. Two occupational stress factors were identified, Job Pressure and Organizational Support, which were remarkably stable for males and females and for individuals working in university, corporate, and military settings. Corporate employees reported higher levels of perceived severity of job stress than the other groups, whereas military personnel reported that they more frequently experienced almost all of the job stress events. No overall differences were found for the three groups in the JSS Job Stress Index.  相似文献   
869.
Abstract— People chose between hypothetical alternatives of (a) a million-dollar lottery prize and (b) a much smaller but certain amount of money When probabilities of winning the lottery were above about 1/100,000, subjects avoided risk, for example, a 1/100,000 probability of the million-dollar prize was chosen about as often as $700 for sure But at probabilities below 1/100,000, subjects sought risk, for example, a 1/1,000,000 probability of the million-dollar prize was chosen about as often as $9 for sure This crossover from risk aversion to risk seeking is predicted by Mazur's (1987) hyperbolic delay discount function with probability expressed as average delay due to strings of losses followed by a win, together with a time horizon limiting subjective delay  相似文献   
870.
This article explores thematic parallels between the book of Ecclesiastes and the reflections and memories of Holocaust survivors. The three themes touched on find expression in the post-World War II existentialist literature which sought to respond to the incomprehensibility of the Holocaust: the role of extreme circumstances, (confrontation with) absurdity, and (particularly in relation to the legacy of the Holocaust) the individual struggle with, or against, death and fate. It is existentialist philosophy, then, that provides the categories for the comparison.
Although one cannot (indeed, should not) presume an experiential likeness between Qoheleth's narrative and the real suffering of Holocaust victims, Qoheleth's observations and lamentation about the absurdity of his own experience resonate a great deal with the (remembered) experience of the Holocaust's survivors.  相似文献   
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