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221.
Abstract The brain is organized into segregated areas of relative functional autonomy and specialization. This basic principle of cerebral organization is well documented for cognitive functions that differ drastically from one another, but less so for functions that belong to the same domain, such as face processing. Yet several sources of evidence point to a functional and structural dissociation of various aspects of face processing, as suggested by (1) an analysis of the perceptual and cognitive demands made by the processing of diverse properties conveyed by facial configurations, (2) selective impairment of aspects of face processing in brain-damaged patients, and (3) different localizations of face cells responsive to properties conveyed by faces such as identity and emotion in the monkey's brain. This study used positron emission tomography (PET) and magnetic resonance imaging (MRI) to delineate better the neurofunctional organization of face processing in the human brain, by measuring cerebral blood flow while subjects performed tasks involving the recognition of faces or the recognition of emotions expressed by faces. The results showed segregated processing of facial identity and facial emotion, with the former being performed predominantly in the ventro-mesial region of the right hemisphere including the limbic system, whereas the latter was carried out predominantly in the latter part of the right hemisphere and the dorsal region of the limbic system. This structural organization allows the parallel processing of different information contained in physiognomies and underlies the high efficiency with which humans process faces. 相似文献
222.
Marc W Haut Vicki J Roberts Felicia C Goldstein Roy C Martin Robert W Keefover Eric D Rankin 《Neuropsychology, development, and cognition. Section B, Aging, neuropsychology and cognition》2013,20(1):63-72
The debate continues with regard to whether degradation of semantic knowledge or deficits in information processing lead to impaired memory performance in patients with Alzheimer's disease (AD). This study examined the effects of semantic content and working memory demands on the recall and recognition abilities of patients with mild AD. Nineteen patients with probable AD and 19 demographically matched normal control participants were asked to remember prose passages that varied in semantic content (high, medium, and low level of idea importance) and working memory demands (narrative and expository passages). Compared to the controls, patients with mild AD lost the ability to recall prose in a manner consistent with the semantic structure of the passages as the demands on working memory increased. Furthermore, as the demands on working memory increased, patients recognized information in a manner that suggested their initial processing was of isolated details rather than by semantic structure. This study provides support for the hypothesis that information processing deficits contribute to impaired semantic processing in patients with mild AD. 相似文献
223.
Reaction time is significantly longer when a target stimulus arises at a location that has just contained a distractor event, relative to when it appears at a new location [i.e., called, the location negative priming (NP) effect]. The NP effect is eliminated when the second of two paired trials (i.e., prime-to-probe trials) predictably lacks a distractor when the preceding trial contains both a target and a distractor event (T+D), but not when a prime distractor appears alone (D-only). We tested the possibility that the failed NP process disengagement seen with D-only prime trials resulted because they do not require the production of an overt intervening response. This possibility was supported. Results also showed that the intervening response had to meet prerequisites; namely, the response had to be prime-generated, i.e., come from the subset of experimental responses and have engaged in a conflict with the prime distractor-activated response. 相似文献
224.
This study assesses religious coping and church-based social support as mechanisms explaining religious benefits to mental health. We build on recent research and test an explanatory model using the 1998 General Social Survey. The model considers both institutional and individual aspects of religiousness, and their interrelations, as predictors of mental health outcomes. It considers negative effects of religion along with the well-known positive effects. We found that benefits of attendance, a measure of institutional participation, are mediated by church-based social support. Benefits of prayer, an individual form of religiousness, are mediated by the similarly privatized religious coping. Institutional measures of religion were found to impact individuals' religious coping styles. Implications are suggested for the scientific study of religion as well as for the applied efforts of clergy, pastoral counselors, and lay church members concerned with improving religious benefits. 相似文献
225.
Eric Steinhart 《Metaphilosophy》2002,33(3):300-320
In this article I discuss identity and indiscernibility for person-stages and persons. Identity through time is not an identity relation (it is a unity relation). Identity is carefully distinguished from persistence. Identity is timeless and necessary. Person-stages are carefully distinguished from persons. Theories of personal persistence are not theories of identity for persons. I deal not with the persistence of persons through time but with the timeless and necessary identity and indiscernibility of persons. I argue that it is possible that there are non-identical but indiscernible temporally whole persons. I discuss the biographies of persons and develop the type or token distinction for persons. Twins in symmetrical or eternally recurrent universes are examples of indiscernible persons. I discuss temporal and modal branching, and I end with survival for person-tokens and eternity for person-types. 相似文献
226.
In a survey of his views in the philosophy of mind, David Lewis criticizes much recent work in the field by attacking an imaginary opponent, 'Strawman'. His case against Strawman focuses on four central theses which Lewis takes to be widely accepted among contemporary philosophers of mind. The theses concern (1) the language of thought hypothesis and its relation to folk-psychology, (2) narrow content, (3) de se content, and (4) rationality. We respond to Lewis, arguing (amongst other things) that he underestimates Strawman's theoretical resources in a variety of important ways. 相似文献
227.
Claudia Lampman Brenda Rolfe-Maloney Eric John David Mandy Yan Nick McDermott Stefanie Winters Jennifer Davis Rebecca Lathrop 《Sexuality & culture》2002,6(4):3-21
Because television has the potential to shape cultural beliefs about both sexual norms and appropriate workplace behavior,
it seems important to examine TV’s portrayal of “sexual etiquette” in the workplace. In a content analysis of two episodes
of every primetime comedy aired on all broadcast and cable networks during fall 2000, we coded every sexual remark and behavior
made in a workplace scene. Across all networks, 85 percent of programs and one in four workplace interactions contained some
type of sexual content. Overall, a viewer is likely to hear eleven sexual remarks and see two to three sexual behaviors in
a workplace setting per hour; this jumps to twenty-three remarks and nine behaviors on cable networks. Sexual remarks were
mostly explicit, made in an office setting, by White men, and were rarely (1.4%) about sexual harassment or discrimination.
Although sexual content in the workplace was generally less common on broadcast than cable networks, a broadcast network (Fox)
actually had the highest overall rate, with sexual content in 38 percent of workplace scenes. Given that research suggests
that TV teaches youth about sexuality and cultivates sexual attitudes and beliefs consistent with televised portrayals, it
is alarming that youth may learn from television that sex in the workplace is not only commonplace, but also to be tolerated
and enjoyed. 相似文献
228.
Alessandra M. Passarotti Brianna M. Paul Joseph R. Bussiere Richard B. Buxton Eric C. Wong Joan Stiles 《Developmental science》2003,6(1):100-117
Although a few developmental fMRI studies have shed some light on the neurological development of either object or spatial processing we still know very little about the development of the ‘what’ and ‘where’ processing systems. The present study is the first to address this issue by comparing, concurrently and within the same behavioral paradigm, patterns of functional activation for face processing and location processing in 12 children (10–12 years old) and 16 adults. For both tasks this study found a developmental shift from a more distributed pattern of activation in children to a more focused pattern of activation in adults. Furthermore, the type of developmental redistribution of activation in children varied depending on the task. The present findings have important implications for theories of visuospatial development. They suggest that the neural systems involved in face and location processing may undergo development and fine‐tuning well into late childhood. 相似文献
229.
230.
Eric Wiland 《The Philosophical quarterly》2003,53(210):68-78
Psychologism is the view that practical reasons are psychological states. It is widely thought that psychologism is supported by the following principle governing explanation:
TF. The difference between false and true beliefs on A's part cannot alter the form of the explanation which will be appropriate to A's actions. (TF) seems to imply that we always need to cite agents' beliefs when explaining their actions, no matter whether those beliefs are true or false. And this seems to vindicate psychologism. I argue, however, that the standard argument for psychologism which includes (TF) as a premise in fact fails to establish its intended conclusion. As a result, the overall case for psychologism is not as strong as it may initially seem. 相似文献
TF. The difference between false and true beliefs on A's part cannot alter the form of the explanation which will be appropriate to A's actions. (TF) seems to imply that we always need to cite agents' beliefs when explaining their actions, no matter whether those beliefs are true or false. And this seems to vindicate psychologism. I argue, however, that the standard argument for psychologism which includes (TF) as a premise in fact fails to establish its intended conclusion. As a result, the overall case for psychologism is not as strong as it may initially seem. 相似文献