首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   22285篇
  免费   114篇
  2023年   10篇
  2022年   18篇
  2021年   25篇
  2020年   46篇
  2019年   57篇
  2018年   3536篇
  2017年   2853篇
  2016年   2319篇
  2015年   248篇
  2014年   138篇
  2013年   288篇
  2012年   651篇
  2011年   2479篇
  2010年   2566篇
  2009年   1540篇
  2008年   1816篇
  2007年   2269篇
  2006年   126篇
  2005年   300篇
  2004年   254篇
  2003年   209篇
  2002年   135篇
  2001年   48篇
  2000年   84篇
  1999年   39篇
  1998年   48篇
  1997年   34篇
  1996年   28篇
  1995年   17篇
  1994年   15篇
  1993年   17篇
  1992年   9篇
  1991年   8篇
  1990年   18篇
  1989年   9篇
  1988年   6篇
  1986年   6篇
  1985年   7篇
  1984年   14篇
  1983年   12篇
  1982年   7篇
  1981年   5篇
  1980年   13篇
  1979年   6篇
  1978年   7篇
  1977年   5篇
  1976年   10篇
  1975年   6篇
  1973年   5篇
  1971年   8篇
排序方式: 共有10000条查询结果,搜索用时 15 毫秒
61.
Recently, feminists like Jane Roland-Martin, Elizabeth Young-Bruehl, and others have advocated a conversational metaphor for thinking and rationality, and our image of the rational person. Elizabeth Young-Bruehl refers to thinking as a constant interconnecting of representations of experiences and an extension of how we hear ourselves and others. There are numerous disadvantages to thinking about thinking as a conversation.We think there are difficulties in accepting the current formulation of the conversational metaphor without question. First, there is danger that we will lose important dialectical connections like that between the self and society. Second, the conversational metaphor alone cannot fully express the way conversations are constructed. We will want to take up the notion of narrative as a metaphor for thinking advocated by Susan Bordo, Alasdair MacIntyre, Jerome Bruner, and others, including Mary Belenky and her colleagues.Eventually, we want to champion narrative and the dramatic narrative of culture as a metaphor for thinking that involves such expressions as sights, insights, silences, as well as sounds, moments of mood and poetic moments. The dramatic narrative provides the structural possibilities needed to criticize certain kinds of conversations, in order to talk about the relations of public and private, self and society and most importantly, about the drama of our lives within and without.The dramatic narrative for thinking helps dispel the dangerous dualisms of mind and body that not even conversation or narration alone can banish, and allows us to frame questions about education that do not require us to separate mind from body. The dramatic narrative metaphor for thinking lets us show who we are, act out what we think, and reconstruct rationality to reflect what many women, and some men, do.  相似文献   
62.
Two experiments examined the effects of several types of repetition on state-dependent memory for conceptually categorized words. In both experiments, compatibility between pharmacological states at encoding and at retrieval facilitated the uncued recall of nonrepeated categories but had no appreciable effect on the recall of words within recalled categories. In both experiments, compatibility between encoding/retrieval states failed to facilitate the uncued recall of repeated categories li.e., categories whose names and/or exemplars were presented at least twice, in a constant or variable order, and with substantial spacing between successive presentations). And again, in both experiments, the level of uncued recall was higher for repeated than for nonrepeated categories, irrespective of the compatibility or incompatibility of encoding/retrieval states. These findings, together with other relevant observations reported in the literature, suggest that repetition in general, and repetition of category names in particular, influences recall in much the same ways as does explicit cuing with category names: It enhances the accessibility of higher order units, as reflected in uncued category recall, and it diminishes to the extent to which access to these units is state dependent.  相似文献   
63.
At a crosswalk on a busy street, a confederate, sketching a drawing or not, stood close or far from a pedestrian for 10 sec before the street light indicated “Walk.” In the first study, pedestrians were given the opportunity to subsequently help this confederate or another accomplice by calling attention to a dropped pen. In the second study, crossing speeds were timed and pedestrians were asked to record their mood and reactions to “another pedestrian,” who happened to be the confederate. These studies tested and found evidence for both cognitive and arousal explanations of reactions to spatial invasions. Cognitive and attributional theories imply that characteristics of the invader are important mediators of reactions to the invasion. The close nonartist was judged to be more inappropriate, produced faster escape speeds, and was helped less than the close artist or the far confederates. Arousal explanations imply that any invasion produces a generalized reaction which would be unrelated to characteristics of the invader. The other accomplice was helped less when the subject had been invaded and this reduction in helping was unaffected by the artist manipulation. These findings suggest a general arousal response to any invasion with a subsequent reliance on cognitive interpretations.  相似文献   
64.
65.
66.
67.
68.
69.
70.
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号