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991.
The phonemic errors of three Finnish Broca's aphasics were analyzed according to various phonological features, frequency of segments, syllable, word, and stress positions, as well as for the phonotactic structure of the uncanonical products. It was found, e.g., that the distance between the syntagmatic error and its source could not be satisfactorily counted by phonemes, since the syllable had to be taken into account also in pathological Finnish. As regards the paradigmatic dimension of the errors, the number of incorrect features is even here in reverse relation to the frequency of the erroneous phonemes. Moreover, it was found that pure quantity errors and vowel harmony deviations are infrequent in the speech of Finnish Broca's aphasics.  相似文献   
992.
993.
994.
International research on operationalization of psychoanalytical constructs has brought up several instruments which are often refused by non-psychoanalytical research because they stick too close to psychoanalytical terms. Furthermore, for all of these instruments intensive training is needed to achieve reliability, and some of them pertain only to certain parts of personality functioning. Recently, a new diagnostic instrument, the Shedler-Westen assessment procedure (SWAP-200) gained strong influence on the US American research on personality disorders. The SWAP authors claim to create a universal and empirically derived language to describe personality pathology. The Q-sort-based procedure is supposed to bridge the gap between empirical research and clinical practice, to overcome DSM-IV with its reduction to symptoms while ignoring inner psychic phenomena, as well as to build a foundation for psychoanalytic case formulation. The relevance of SWAP-200 for the German speaking region is discussed and its procedure is demonstrated by the presentation of one case. Due to positive outcomes of previous validation studies it could be reasonable to implement SWAP in Germany after further independent testing.  相似文献   
995.
This research aimed at validating two self-report composite rating scales of core affect that are useful when quick assessments are required, for instance, of current mood or recalled, anticipated, and experienced emotional reactions. The ratings were derived from the Swedish Core Affect Scales (SCAS) comprising six self-report rating scales of the two orthogonal dimensions of core affect, valence (unpleasantness-pleasantness) and activation (quietness-excitement). In three samples of university students who were requested to rate current moods, affect-inducing sounds, or affect-inducing pictures, the composite ratings were compared to SCAS, two widely used graphical rating scales of valence and activation, and skin conductance responses and the acceleratory peak of heart rate. Three different rating formats were also compared. The results showed that the composite ratings were reliable and yielded the expected correlations with the other ratings and with the physiological affect indicators. No effects of rating format were detected. It is concluded that the composite ratings of valence and activation may be used if quick assessments are called for. Choices can be made of any of three rating formats depending on purpose with the assessments.  相似文献   
996.
997.
Readers' eye movements were monitored as they read sentences containing noun-noun compounds that varied in frequency (e.g., elevator mechanic, mountain lion). The left constituent of the compound was either plausible or implausible as a head noun at the point at which it appeared, whereas the compound as a whole was always plausible. When the head noun analysis of the left constituent was implausible, reading times on this word were inflated, beginning with the first fixation. This finding is consistent with previous demonstrations of very rapid effects of plausibility on eye movements. Compound frequency did not modulate the plausibility effect, and all disruption was resolved by the time readers' eyes moved to the next word. These findings suggest (contra Kennison, 2005) that the parser initially analyzes a singular noun as a head instead of a modifier. In addition, the findings confirm that the very rapid effect of plausibility on eye movements is not due to strategic factors, because in the present experiment, unlike in previous demonstrations, this effect appeared in sentences that were globally plausible.  相似文献   
998.
Agency, subjective time, and other minds   总被引:1,自引:0,他引:1  
Intentional binding refers to a temporal attraction in the perceived times of actions and effects. So far, it has solely been investigated using judgments of the perceived time of actions or their effects. The authors report 3 experiments using an alternative method: the estimation of a time interval between a voluntary action and its subsequent effect. Interval estimates were obtained for intervals bounded by different kinds of actions and effects: The actions were either performed by the participants themselves or by the experimenter. The effects, in turn, were movements either applied to the body of the participant or to the experimenter. First, the results validated interval estimation as a method for exploring action awareness. Second, intentional binding was stronger for self-generated compared with observed actions, indicating that private information about the action contributes to action awareness. In contrast, intentional binding did not depend on whether a somatic effect was applied to the participant's or to another person's body. Third, for self-generated actions, external events gave rise to a stronger intentional binding than did somatic effects. This finding indicates that intentional binding especially links actions with their consequences in the external world.  相似文献   
999.
This article presents current philosophical reflections on religious diversity and concomitant attitudes towards the interreligious situation. The motive behind this presentation is to show that in order to deal more efficiently with the phenomenon of religious plurality, there is a need for a development of the philosophy of religion, where new perspectives are opened up and explored. The very concept of religion as a belief system is put into question, since it has caused philosophical reflections on religious diversity to be confined to certain metaphysical and epistemological concerns. Instead of focusing on the noun ‘religion’, the article suggests a way to understand the adjective ‘religious’ and view religious plurality as a plurality of ways of being religious. This opens up a certain context of interreligious relations and interreligious dialogue, where this very dialogue itself can contribute to the development of philosophical tools, concepts and categories for dealing with the fact of plurality. I call this context constructive dialogical pluralism.  相似文献   
1000.
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