ABSTRACTIn recent years, European states have institutionalised relations with Islamic groups in the form of national Islam councils. Similarly, municipalities have set up more or less comparable bodies to address issues related to urban religious diversity. However, rather than being restricted to Muslim representatives, municipal consultative bodies usually incorporate a variety of religious actors. This contribution analyses three such bodies in the French cities of Rennes, Bordeaux, and Toulouse. Adopting a governance perspective and drawing on qualitative fieldwork, I argue that by providing concrete advice on how to address religious issues, these bodies define what are considered ‘acceptable’ and ‘unacceptable’ public religious expressions, ultimately influencing normative ideas about laïcité. Moreover, I argue that the history of relationships between religious and municipal authorities and the political culture of the cities, among other factors, shape these local processes, thereby emphasising the distinct role of cities and urban actors in governing religion. 相似文献
Higher-order thought (HOT) theories of consciousness attempt to explain what it takes for a mental state to be conscious, rather than unconscious, by means of a HOT that represents oneself as being in the state in question. Rosenthal (in: Liu, Perry (eds) Consciousness and the self: new essays, Cambridge University Press, Cambridge, 2011) stresses that the way we are aware of our own conscious states requires essentially indexical self-reference. The challenge for defenders of HOT theories is to show that there is a way to explain the required reference-fixing mechanisms that is compatible with the theory. According to Rosenthal, the reference to oneself as such is grounded in the disposition to identify the individual the HOT refers to as the individual who has that HOT. I argue that this leads to a vicious infinite regress on the more than plausible assumption that our cognitive capacities are limited. This leaves such theories without a foundation, since self-reference is thought essential to consciousness.
Les auteurs décrivent le statut actuel et réfléchissent à l'avenir possible de la psychologie du counseling au Portugal, cela à partir de ses forces, de ses faiblesses, de ses opportunités et de ce qui la menace. Le counseling est de plus en plus une aide proactive au développement individuel, plutôt qu'une solution aux situations problématiques. Dans ces conditions, l'une des orientations possibles de la psychologie du counseling est le traitement de la diversité des approches théoriques et techniques pour mettre au point des méthodes d'intervention communes. Les défis que rencontreront prochainement les psychologues du counseling sont analysés à partir des demandes universitaires et autres, la qualité des services et la nécessité d'une réglementation officielle. On propose enfin des recommandations relatives à l'avenir de la psychologie du counseling. Based on an analysis of strengths, weaknesses, opportunities, and threats the authors discuss the current status and possible future directions for counseling psychology in Portugal. Counseling is increasingly being viewed as a proactive support to individual development, rather than as a remedial solution to problem situations. In this environment, pursuing diversity in theoretical and techniques approaches to find common intervention methodologies is one possible direction for counseling psychology. The challenges encountered by counseling psychologists in the near future are analysed relative to academic and other demands, the quality of the services, and the need for statutory regulation. Recommendations pertaining to the construction of the future for counseling psychology are proposed. 相似文献
The social dominance–environmentalism nexus proposes that orientations for inequality and domination are expressed both in human–human and human–nature relations. In two studies, the present work applies and extends this proposition to understand endorsement of environmental values, concern with climate change, support for climate policies, and responsibility for climate action. In study one, using a representative random sample from Portugal (N = 1270, 53.3% female; European Social Survey, ESS8), social dominance orientation showed unique associations with concern with climate change. Moreover, opposition to immigration (as expression of anti-egalitarianism in intergroup relations) showed unique associations with all four measures of environmentalism. In study two, multi-level analyses using representative random samples from 20 other countries in Europe (N = 38830, 51.5% female; ESS8) confirmed the associations between opposition to immigration and environmentalism, controlling for a set of sociodemographic covariates, political orientation, and nesting at the country level. However, there were differences in the strength and direction of these associations based on country levels of societal development (i.e., Human Development Index; HDI). These differences reinforce the notion that context or situational variables may shape the links between diverse expressions of (anti-)egalitarianism and (anti-)environmentalism. Inputs for applied research on hierarchy-affirming tendencies toward others and the natural environment are proposed and discussed. 相似文献
Journal of Child and Family Studies - Adolescent girls’ disruptive behavior problems (DBP) are associated with risk for other mental health challenges and legal system involvement. Existing... 相似文献