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Berman E 《American journal of psychoanalysis》2007,67(3):211-220
Freud described "wild analysis" as an undisciplined version of psychoanalysis; but the new Penguin series of Freud's writings collects many of his papers under the title Wild Analysis, challenging the differentiation. This paper traces wild elements at the core of psychoanalytic thought, crediting Groddeck, Ferenczi, and Winnicott for bringing them to the open. The image of the wild analyst can serve us as the image of the deeply involved, personally motivated analyst, whose work is intense and emotionally risky. This is the opposite of the "civilized" analyst who uses well-defined existing paths, takes no personal risks, and therefore stays at an emotional distance from his/her patients. Every analyst's capacity to develop a unique analytic self, based on his/her genuine life experience and worldview, is endangered if stepping out of line is slandered as "wild analysis" or as insanity. The relevance of these issues for contemporary psychoanalytic thought and education is demonstrated. 相似文献
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GEROLD MIKULA HERIBERT H. FREUDENTHALER SIGRUN BRENNACHER-KR
LL RENATE SCHILLER-BRANDL 《European journal of social psychology》1997,27(2):189-208
Two studies explored the arrangements and rules which are used in the division of household tasks and their frequencies of use with different kinds of tasks. In addition, the studies analysed justice evaluations of the arrangements and rules and the covariation of justice ratings with different kinds of tasks, gender, and relative size of raters' own contributions to the household labour. Data were obtained from two different types of household systems: households of students sharing flats and family households with adolescent children. Eight different arrangements and rules were distinguished. The frequencies of use differed significantly and were influenced by considerations of practicability, usefulness and efficiency. The justice ratings were guided by the ideal of an equal allocation of labour and additionally shaped by functional considerations of applicability and usefulness, and self-serving tendencies. © 1997 John Wiley & Sons, Ltd. 相似文献
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Emanuel Berman Ph.D. 《Psychoanalytic Dialogues》2013,23(2):319-326
It is not difficult to suppose that under the domination of a civilized sexual morality the health and efficiency of single individuals may be liable to impairment and that ultimately this injury to them, caused by the sacrifices imposed on them, may reach such a pitch that, by this indirect path, the cultural aim in view will be endangered as well [Freud, 1908, p. 181]. 相似文献
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Emanuel Viebahn 《Australasian journal of philosophy》2013,91(2):311-324
This paper defends stage theory against the argument from diachronic counting. It argues that stage theorists can appeal to quantifier domain restriction in order to accommodate intuitions about diachronic counting sentences. Two approaches involving domain restriction are discussed. According to the first, domains of counting are usually restricted to stages at the time of utterance. This approach explains intuitions in many cases, but is theoretically costly and delivers wrong counts if diachronic counting is combined with fission or fusion. On the second approach, domains of counting are usually restricted in an indeterminate way, so as to include at most one member of any maximal class of counterpart-interrelated stages (with respect to a certain utterance). This view can accommodate all the relevant intuitions about counting sentences, and it fits well with a new stage-theoretic view of reference that allows speakers to refer to both present and past stages. 相似文献
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