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Gary Kemp 《Philosophical Studies》1995,78(2):153-162
I wish to thank Nathan Salmon, Matthew Hanser and Chris Belshaw for comments on an earlier version of this piece. 相似文献
44.
This article examines some of the mental health issues associated with counseling South Asian immigrants in the United States. A profile of the South Asian family is developed. Its structure and values are examined in relation to those of the American counseling community. 相似文献
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H Vande Kemp 《Family process》1987,26(2):283-294
In the novels of Charles Williams, characters are faced with the mundane but profound choice between "charity and selfishness," the City and Infamy. Williams' "way of exchange" and "doctrine of substitution" have direct parallels in contextual family therapy. In Descent Into Hell, he explores the long-term effects of legacy and the balancing of the relational ledger through the process of "substituted" love. In All Hallows' Eve, the focus is on forgiveness and the opportunity to correct relational mistakes while one is in a purgatorial state. Both novels include parallel processes of relational stagnation/disjunction and rejunction, illustrating the fact that our simple, everyday choices have ultimate significance. 相似文献
46.
Ryan S. Kemp 《European Journal of Philosophy》2018,26(3):945-957
In the A‐preface of the Critique of Pure Reason, Kant kindly warns his readers to pay special attention to the chapter on the “Deduction of the Pure Concepts of the Understanding.” Looking to mitigate the reader's effort, Kant goes on to explain the chapter's methodology, suggesting that the inquiry will have “two sides.” One side deals with the “objective validity” of the pure categories of the understanding; he calls this the “objective deduction.” The other deals with the powers of cognition on which the understanding rests; he calls this the “subjective deduction.” Having gone to such great lengths to outline his method ahead of time, it comes as no small surprise that the actual chapter offers no clear indication of where the two deductions are located. In this essay, I attempt to solve this puzzle. On the way, I engage with both traditional and recent interpretations of the subjective deduction, arguing that they fail—in one way or another—to satisfy the criteria that Kant develops in the preface. 相似文献
47.
Previous research has indicated an increase in stress levels and cognitive intrusions after natural disasters. These previous studies have not, however, assessed the impact disaster induced cognitive disruption has on human performance. In the present report, we investigated the impact of the 7.1 magnitude 2010 Christchurch, New Zealand earthquake on self-reported earthquake-induced cognitive disruption and its relationship to performance on the Sustained Attention to Response Task (SART). Participants who self-reported greater cognitive disruption induced by the earthquake also had higher levels of errors of commission during SART (r = .80, p < .001). This was even the case when controlling for earthquake-induced anxiety, depression, participant sex, and self-reported sleep amount. Post-disaster assessments need to include the impact of the events directly on cognitive self-regulation and conscious thoughts, in addition to more clinical constructs, such as anxiety and depression. 相似文献
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Gary Kemp 《Philosophical Studies》2000,98(3):372-372
Authors Index
Author Index Volume 98 2000 相似文献50.
The existence of a memory whose origin, real or dreamt, was uncertain was reported by just over half of an undergraduate sample of 358. Each respondent described one such memory if they had one. The memories were typically of mundane events, although 10 respondents described possible crimes. Respondents were often concerned to resolve the origin of these memories. Their plausibility, vividness, and how well the events fitted into one's life were often considered by the respondents, but where resolution occurred it was frequently based on evidence obtained from the physical or social environment. The reported qualities of the event did not correlate with whether the respondent thought it more likely to have been originally a dream or a real event. 相似文献