Measuring Religiousness Among Older African Americans: Exploring Race-of-Interviewer Effects

In recent years a number of studies have explored possible sources of nonrandom error and response bias in survey data on religion. Building on a longstanding body of work in the social sciences, we examine a neglected issue in this domain: the potential for race-of-interviewer effects, specifically in African Americans’ self-reports of various dimensions of religiousness. After outlining two competing perspectives on this issue—which we term racial deference and racial solidarity—we test relevant hypotheses using data from the African American oversample of a nationwide study of older adults. Results indicate that older blacks tend to report higher levels of non-organizational religious practices and subjective religiousness when interviewed by whites. A number of implications and promising directions for future research are discussed.     

Sleep Quality and the Stress‐Buffering Role of Religious Involvement: A Mediated Moderation Analysis

Although several studies have documented an inverse association between stressful events and sleep quality, much less is known about the factors that might moderate or buffer against the adverse effects of psychosocial stress on sleep. Building on previous research, we employ national cross‐sectional survey data from the 2017 Baylor Religion Survey (n= 1,410) to test whether the association between recent stressful events and sleep quality varies according to several dimensions of religious involvement. We also formally assess whether any attenuation of the association between stressful events and sleep quality is at least partially mediated or explained by lower levels of depressive symptoms (mediated moderation). Our moderation analyses indicate that the inverse association between stressful events and sleep quality is in fact attenuated by religious cognitions (secure attachment to God and assurance of salvation), but not religious attendance or private religiousness. We also observe direct evidence of mediated moderation through depressive symptoms for both religious cognitions. Taken together, our results demonstrate that religious cognitions may buffer against stress‐related sleep disturbance by helping people avoid symptoms of depression.     

Aspiration Strain and Mental Health: The Education‐Contingent Role of Religion

This study examines whether dimensions of religious involvement (i.e., perceived divine control, private religious practices, and religious social integration) buffer associations between aspiration strain and mental health outcomes (i.e., psychological distress, loneliness, and optimism). We also test three‐way interactions to determine whether the stress‐buffering effects of religious involvement are amplified among undereducated persons. We test our hypotheses with cross‐sectional survey data from Vanderbilt University's Nashville Stress and Health Study (2011–2014), a probability sample of non‐Hispanic white and black adults from Davidson County, Tennessee (n = 1,252). Results from multivariate regression models confirmed: (1) aspiration strain was positively associated with psychological distress and loneliness, and negatively associated with optimism; and (2) religious involvement attenuated these associations, but only for respondents with less than or equal to a high school education. We discuss the implications and limitations of our findings and outline avenues for future research.     

Size, Conflict, and Opportunities for Interaction: Congregational Effects on Members' Anticipated Support and Negative Interaction

A growing literature examines the role of religious communities as sources of social support for members, and a smaller body of work also explores negative aspects of social relations within congregations. However, very little is known about the characteristics of religious groups that promote or impede the development of supportive networks. We use data from a unique source—the National Congregations Study, linked with individual records from the 1998 General Social Survey (GSS)—to explore this issue. Key findings reveal that: (1) individuals who attend very large churches tend to report lower levels of anticipated support and informal negative interaction; (2) the presence of major congregational conflict tends to dampen anticipated support and increase informal negative interaction; and (3) the absence of a well-defined period for informal socializing before or after the worship service is associated with lower levels of anticipated support, but is unrelated to the frequency of negative interaction among church members. Several implications and promising directions for future research are discussed.     

The Doubting Process: A Longitudinal Study of the Precipitants and Consequences of Religious Doubt in Older Adults

Religious doubt arises from a process in which there is a precipitant, the experience of doubt, a coping response, and a health-related outcome. We assess whether social factors precipitate doubt and the coping responses that are invoked to deal with doubt. We evaluate whether these coping responses are, in turn, associated with health. Over time, people who encounter more negative interaction with fellow congregants have more doubts about religion, whereas more spiritual support and greater involvement in prayer groups are associated with less religious doubt. People who encounter more negative interaction are more likely to suppress religious doubts, but people who attend Bible study groups are more likely to seek spiritual growth when faced with doubt. Suppressing religious doubt is associated with less favorable health, whereas seeking spiritual growth has no significant effect.     

The Nature-Nurture Debate Is Over, and Both Sides Lost! Implications for Understanding Gender Differences in Religiosity

In the debate about biological dispositions or differential sex-role socialization, too much emphasis is given to an either- or dichotomy. We argue that the higher religiosity of women is likely the product of both biological and environmental influences by discussing: (1) the fallacy of nature "versus" nurture; (2) biological influences on religious outcomes; (3) biological influences on the predictors of religious involvement; (4) causality and confounding in social science; and (5) interdisciplinary models of biology-environment interplay.     

Compliance training decreases maladaptive behaviors in two people with developmental disabilities: report of five years' treatment

Compliance training was implemented to decrease non-compliance and avoidance behaviors in two women with severe mental retardation and psychiatric disorders over a five year period. In addition to compliance training, reinforcement schedules and behavioral momentum procedures were also included at various times. The program included training staff at home and at work to ensure generalization across settings and times, direct contact staff were used to assist in implementing compliance procedures at home and vocational trainers were used in the work setting. During baseline, Vanessa had pervasive non-compliant behaviors. Five years later, her non-compliance episodes had decreased by 89%. There were also significant decreases in aggression, self-abusive behaviors, and duration of non-compliance episodes. There were increases in interaction, productivity work, and reduced use of restraint. Annette was a woman with Generalized Anxiety Disorder with panic attacks. She had not left the home for several years. Once anxiety and panic attacks were under control maladaptive behaviors, which formerly functioned to avoid anxiety provoking situations, took on a different function, namely avoidance of work demands. Compliance training resulted in a reduction in non-compliance of 40–80% over a five year period. As a result psychoactive medication and restraint have been reduced and staff interaction and participation in campus and community activities have increased. © 1997 John Wiley & Sons, Ltd.