DEFINISSEURS CULTURELS ET REPERES INDIVIDUELS: LE RAPPORT AU CORPS CHEZ LES PERSONNES AGEES

In ageing the relationship to the body refers to the way in which old age is defined in our representational systems. This defining process intervenes on a social and individual level. The individual relationship to ageing is influenced by the way in which our society prefers a spatial or corporeal definition of old age to a temporal one and by the way in which it assigns a certain position to the individual on the ageing scale. In reference to this defining process different conceptions regarding the relationship between corporeity and ageing appear. Drawing on a survey of the literature and an exploratory interview conducted among elderly, three types of corporeity are disclosed. First, the diagnosed corporeity, which is also defined by the medical system in chronic illness terms, reflects our fear of the irreversibility and the deterioration which we associate with this stage of life. Second, the imagined and projected corporeity of the elderly by which they themselves react to their devalorised image offered by society. Third, the lived and acted corporeity in which the corporeal signs reflect the social, relational, and behavioral space. In these different domains the concept of strategy seems appropriate to learn how the aged copes, at the margins, with his/her life conditions which are very difficult as well in a material, social as symbolic sense.     

Unreasonable Hope: A Critical Evaluation of Thomas Oord's Eschatology

Drawing upon his theology of essential kenosis, Thomas Oord maintains that God can effect miracles, resurrect Jesus's body, and redeem the entire created order in a definitive victory over evil without using any form of coercion. The author explores Oord's theology in order to evaluate this claim. Based on the criteria of both internal consistency and rational viability, the author argues that Oord's notion of essential kenosis makes the bodily resurrection of Jesus an extreme case of good fortune for God and thoroughly undermines any reasonable hope in an eschatological future in which all creatures experience resurrection and redemption in an evil‐free existence.     

The Moral Argument for Migration

Philosophia - This inquiry hopes to develop the moral argument for migration rights. It begins with the historical context of world poverty, that is, the unequitable distribution of global...     

Career Goals of College Women and Men and Perceived Achievement-Related Encouragement

Encouragements and discouragements for achievement-related behavior were reported in an interview setting by three groups of college seniors: Career women (n = 20), career men (n = 20), and traditional women (n = 19). Career women reported significantly more encouragement from teachers, family members (except parents), and significant others of the opposite sex than did either career men or traditional women. Career women also reported more encouragement from counselors and friends, while career men reported more encouragement from parents; however, these differences were not significant. Career women reported a significantly higher grade point average than either of the other groups. Implications of the results for the achievement behavior of women and men are considered.     

Reshaping Couple Configurations that Get in the Way of Relationship Repair and Healing

In the context of relationship trauma, partners' reactive patterns of engagement can disrupt and derail attempts at relationship correction and healing. A circumplex typology of couple patterns of engagement in relational trauma context is defined in terms of partners' underlying views of self in relation to other (VSIRO). VSIRO is conceptualized along a continuum anchored at opposite poles by inflated (self-aggrandizing) versus collapsed (self-abnegating) VSIRO, with a balanced (egalitarian) VSIRO, characterized by accountability and forbearance, as the target position. The circumplex model delineates four problematic couple configurations—a dejected couple, a taker–enabler couple, an ultimate fighting couple, and a debtor–collector couple. Where problematic engagement occurs, therapists need to reshape couple engagement toward the balanced, egalitarian position prior to relational trauma work. Clinical vignettes depict these couples and springboard an analysis of unique needs and interventions associated with each couple configuration. Reshaping couple patterns of engagement using a circumplex model of couple configurations is an essential prerequisite to effective and ethical relational trauma work.