Categorical and coordinate relations in faces, or Fechner's law and face space instead?

E. E. Cooper and T. J. Wojan (2000) applied the categorical-coordinate relations distinction to faces on the basis of a finding that two-eyes-up versus one-eye-up distortions had opposite effects in between-class (face normality) and within-class (face identity) tasks. However, Cooper and Wojan failed to match amount of metric change between their 2 deviation types and tested only 1 deviation level. In the present study, eyeheight was shifted (e.g., both eyes up or both eyes down vs. one eye up and one eye down) parametrically (11 levels) and normality and identity ratings obtained. There was no evidence of categorical changes in perception where these would have been predicted by Cooper and Wojan's theory. In all cases, the relationship between physical and perceived distortion followed Fechner's law. Differences across distortion types in Fechner threshold (the minimum deviation altering perceived normality or identity) are explained in terms of the variability associated with different dimensions in face space.     

Do Consequentialists Have One Thought Too Many?

In this paper I defend consequentialism against the objection that consequentialists are alienated from their personal relationships through having inappropriate motivational states. This objection is one interpretation of Williams' claim that consequentialists will have "one thought too many". Consequentialists should cultivate dispositions to act from their concern for others. I argue that having such a disposition is consistent with a belief in consequentialism and constitutes an appropriate attitude to personal relationships. If the consequentialist has stable beliefs that friendship is justifiable in consequentialist terms, that friendship requires acting from concern for others, and furthermore if the consequentialist finds that she is concerned for others, then she will be able to form a disposition which involves acting from her concern for others without having one thought too many.     

Concurrent activities and instructed human fixed-interval performance.

Two experiments explored the effects of two types of concurrent activity on human fixed-interval performance. Eight adult subjects were given access to either reading material or a working television set across three fixed-interval values (60 s, 300 s, and 600 s). During Experiment 1, 2 subjects produced "scalloped" patterns and reported no verbal regulation (e.g., counting) in the presence of the reading material, but shifted to low-rate patterns and reported verbal regulation when the reading material was withdrawn. The 2 other subjects in Experiment 1 produced consistent low-rate performances and reported verbal regulation during access to reading material. However, when these subjects were given access to a working television set, they produced scalloped patterns and reported no verbal regulation. During Experiment 2, 4 experimentally naive subjects showed consistent scalloped patterning and no verbal regulation across fixed-interval values when they were allowed to watch television. When access to the television was denied, subjects reliably reported verbal regulation, and low-rate patterns emerged. These behavioral effects focus our attention on the contingencies that control human performance on fixed-interval schedules.     

OPERANT PROCEDURES AND THE COMATOSE PATIENT

Operant procedures were tested on three patients who had been in vegetative coma for 6 months, 10 months, and 38 months. A discrete trial procedure was used to test compliance to verbal requests for three behaviors for each patient, including lateral head movement or finger movement, eye focus or eye squeeze, and mouth movement. The design for each patient consisted of multiple baselines across three behaviors with a withdrawal phase and a reinstatement phase (ABAB) for one behavior. Baseline phases were followed by contingent music phases in which 15-second taped excerpts of patients' preferred music sounded immediately following the emission of targeted behaviors. The contingent music treatment affected all three behaviors for Patient 1, but was less effective for two out of three behaviors for the second and third patients who had been in coma for more extensive periods of time. Results are discussed in terms of the potential contributions of the use of operant assessment and treatment procedures in an area of medicine where they have not been used before.     

Amplitude-induction gradient of a small-scale (covert) operant

An invisibly small thumb-contraction was conditioned under secondary positive reinforcement (money) in four adult human subjects without their observation of the response. Electromyo-graphic detection enabled the experimenter to reinforce the response by advancing on the subject''s illuminated scoreboard the count of nickels earned. A light-beam galvanometer recorded on photosensitive paper not only those instances of the response which were of the size pre-selected for reinforcement but also those too small or too large to qualify. From the developed record cumulative response curves were constructed for each of the variously sized subclasses of the operant. Histograms, too, were plotted showing response-frequency by subclass for each 10-min interval of the experimental session. Before conditioning, response frequency was radically skewed toward the large-amplitude end of the distribution. The effect of conditioning was to normalize the distribution, with the middle-sized subclass (the one reinforced) becoming modal. This entailed reduced frequency of responses in subclasses smaller than the one reinforced. In extinction the original skew was strikingly restored in three of the four cases.     

Dualism in medicine,Christian theology,and the aging

Distinguishing a person's soul or mind from a person's body describes dualism, the philosophical premise that fails to integrate the person as one, but instead leaves the person as two, usually as souland body or as mindand body. In dualism, one tends to think of the soul or the mind as the person and the body as an appendage. I argue that 1) dualism is rampant in medicine; 2) that Christian theology has fundamentally opposed it, and 3) that cultural dualism today threatens the aging in particular. To deal with this threat, I argue that the moral task of being human is to become one in mind and body. That is, I argue that the unity of the person which is the unity of the mind and body is not really a metaphysical given, but rather the goal or end of being human.