Is There a Cognitive Basis for Religious Belief?

This paper explores whether the psychological study of cognition can provide insight into how religious beliefs are formed and maintained. A review of illustrative findings from the research literature suggests three themes: First, regularities in our everyday experience are primarily identified through assessment of individual situations rather than through use of all relevant data. Second, preconceptions are highly important in shaping perceptions and interpretations of new experience. Finally, intense emotions often generate an inaccurate sense of certainty regarding beliefs congruent with these emotions. The applicability of these themes to the relationship between religious experience and religious belief is examined. The paper concludes by briefly discussing whether the increasing proportion of the population receiving statistical and scientific training will influence the level of religious belief in Western culture.     

Intransitivity,Essential Comparativeness,and Objective Value

Building on Goldman 2008 and 2009, which argue that objective values would be strange in coming in degrees but in no determinate number of degrees, this paper argues that related properties having to do with degrees of value make a further case against objective values. The properties of giving rise to intransitive orderings and being essentially comparative are explained by Larry Temkin in Rethinking the Good. He shows that “better than” is intransitively ordered. Many subjective states are too. But similar arguments for the intransitive orderings of intrinsic objective properties fail. Furthermore, subjective properties and states can change without these changes being explained by changes in their objects. This is similar to the essentially comparative nature of goodness. Given the analogies to subjective states and lack of analogies to objective properties that the present article points out, it argues that we should infer, as Temkin does not, that values are subjective.     

Poetry as a Mnemonic Prompt in Children's Stories

This research investigates the effects of prosody on children's recall for stories using two successive studies. Study 1 is an ethnographic exploration of a group of fifth graders creating summaries of a children's story with overt prosodic elements. Study 2 is a quasi-experiment in which the story summaries created by students who heard one of two versions (more or less prosodic) of the story from Study 1 were compared. Overall, we find that the amount of prosody in a story has a significant effect on children's story recall and the quality of the stories they produce.     

Psychological and Social Characteristics Associated with Religiosity in Women’s Health Initiative Participants

Measures of religiosity are linked to health outcomes, possibly indicating mediating effects of associated psychological and social factors. We examined cross-sectional data from 92,539 postmenopausal participants of the Women’s Health Initiative Observational Study who responded to questions on religious service attendance, psychological characteristics, and social support domains. We present odds ratios from multiple logistic regressions controlling for covariates. Women attending services weekly during the past month, compared with those not attending at all in the past month, were less likely to be depressed [OR = 0.78; CI = 0.74–0.83] or characterized by cynical hostility [OR = 0.94; CI = 0.90–0.98], and more likely to be optimistic [OR = 1.22; CI = 1.17–1.26]. They were also more likely to report overall positive social support [OR = 1.28; CI = 1.24–1.33], as well as social support of four subtypes (emotional/informational support, affection support, tangible support, and positive social interaction), and were less likely to report social strain [OR = 0.91; CI = 0.88–0.94]. However, those attending more or less than weekly were not less likely to be characterized by cynical hostility, nor were they less likely to report social strain, compared to those not attending during the past month.     

Weaving with the world: Winnicott's re-imagining of reality

For Winnicott, at the root of psychic life is primary creativity from which meaningfulness emerges spontaneously. One non-psychoanalytic source of Winnicott's view can be found in the work of the English romantic poets Wordsworth and Coleridge. Winnicott discovered in these poets kindred spirits who deepened his appreciation of the delicate area between what is perceived and what conceived. The author suggests one way to read Winnicott's theory of primary creativity is as a re-imagining of what it means to have contact with reality. For Winnicott, the emphasis is less on conflict between pleasure and reality and more on contrast between two different kinds of relationship with reality as it becomes increasingly external.