The Concept of Culture and Its Significance for School Counselors

Understanding the role of culture, as it affects attitudes and behavior, can be extremely useful in the social service fields for enabling more effective communication across social barriers. However, in connection with the “culture of poverty,” or “cultural disadvantage,” the culture concept has often been distorted, and transformed into a stereotype behind which the individual is not revealed, but hidden. Specific examples of productive and unproductive uses of the concept in school guidance work are discussed. Another aspect of the cultural dimension, understanding of which is useful to the school counselor, is the nature of the counselor's role in relation to the institutional structure of the school.     

Perceptual learning and the theory of word perception

Perceptual learning involves the learning of distinctive features and higher-order invariants, learning progressing actively toward the most economical features and structure. Features of words are classified as phonological, graphic, semantic and syntactic. Features of these classes are processed independently and sequentially. Ordering of priorities changes with development, and shifts strategically with the demands of the task. Evidence is presented for priority differences for each class of feature depending on task differences.     

Semantic mechanisms in paralexia

This study explores the effects of semantic constraints on the occurrence of paralexic responses in two patients who tend to produce semantic errors in reading aloud. In the first experiment, semantic constraints were provided by using words as proper names (e.g., “brown” vs. “Sam Brown”), and in the second by using short, highly familiar phrases to restrict the meaning of the target word (e.g., the polar bear; green with envy). These constraints were found to be effective in reducing the frequency of paralexic errors.     

A developmental study of visual search behavior

Children in second, fourth and sixth grades and college sophomores were compared on a visual search and scanning task under three experimental condilions. In Condition I, a single target letter was sought in a list of letters of low visual confusability. In Condition II, two target letters were sought but only one appeared in a given list. In Condition III, a single target letter was sought in a list of letters of high confusability. Search time decreased with age in all three tasks. Searching for two targets was no harder than searching for one. A highly confusable visual context increased search time at all age levels.     

The word order problem in agrammatism : II. Production

This study demonstrates that agrammatic aphasics have difficulty describing relations that are signified by the order of noun phrases around verbs or prepositions. The word order deficit is found in a Sentence Order Task, in which written words must be arranged linearly to form a sentence, as well as in oral production. Ordering tendencies reflect factors like animacy or potency, rather than the systematic use of syntactic rules. These results point to a fundamental syntactic disorder in agrammatism.     

Cross-Cultural Testing of Three Social Cognitive Theories: An Application to Condom Use1

The aim of this study was to test the cross-cultural validity of Fishbein and Ajzen's theory of reasoned action, Ajzen's theory of planned behavior, and Triandis' theory of interpersonal behavior and to apply them to understanding the intention to use a condom with a new partner in three ethnocultural communities: Latin American, English-speaking Caribbean, and South Asian. All respondents were recruited from multiple ethnocultural-venues using predetermined sampling frames and quotas for each community. The results indicated that the three theories have cross-cultural validity, but the theories of Ajzen and Triandis performed better than the theory of Fishbein and Ajzen. It is recommended that role beliefs and moral norm (personal normative belief) be added to Ajzen's model to maximize its predictive and explanatory ability.     

Receiving the promised blessing: Missionary reflections on ‘Ishmae's (mostly female) descendants‘

The Arabian Mission of the Dutch Reformed Church set out in 1889 to introduce Christianity to the Muslims of the Gulf and Arabian Peninsula. The Mission failed in its efforts at proselytism, but persevered for 70 years providing medical and educational services. In the process, the Arabian missionaries produced an historical record of culture and society — especially about women — that is unparalleled in any other available sources. These sources are both technical and dispassionate as well as up‐close and highly personal, and are written with a point of view that tells us as much about the missionaries and their changing times as about men, women and society in the villages and towns of the Gulf, Hasa and Najd.     

British,Asian and Hindu: identity,self‐narration and the ethnographic interview

This article, based on a longitudinal study of young British Hindus’ perceptions of their religious tradition, explores their understandings of themselves as ‘British’, ‘Asian’ and Hindu’ [1] [1] The Longitudinal Study of Young British Hindus’ Perceptions of their Religious Tradition was funded by the Leverhulme Trust and directed by Professor Robert Jackson in the Warwick Religions and Education Research Unit, University of Warwick 1995‐97. Earlier ethnographic study of these young people is reported in Jackson and Nesbitt (1993). View all notes. A theoretical framework is provided by psychologists’ and philosophers’ acknowledgement of the processual, interactive, integrative nature of identity and the conceptualisation of it as both narrative and interpretative. The young people's narratives of identity are contextualised by the ‘between two cultures’ debate, and by Jacobson's (1997) recent analysis of the factors in young British Pakistanis’ increasing preference for an Islamic rather than Asian or Pakistani identity. It is suggested that a binary model is over simple and that ‘Hindu’ emerges as a transgenerational, core identity, but with significant differences from the young South Asian Muslims’ preferred Islamic identity.