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71.
Cognitive reference points   总被引:1,自引:0,他引:1  
Two methods were used to test the hypothesis that natural categories (such as colors, line orientations, and numbers) have reference point stimuli (such as focal colors, vertical and horizontal lines, and numbers that are multiples of 10) in relation to which other stimuli of the category are judged. In Experiment I, subjects placed pairs of stimuli into sentence frames consisting of linguistic “hedges” such as “— is essentially—.” Results were that the supposed reference stimuli were most often placed in the second (reference) slot. In Experiment II, the subject placed a stimulus in physical space to represent his feeling of the psychological distance of that stimulus from another spatially fixed stimulus. Results showed that, when supposed reference stimuli were fixed, other stimuli were placed closer to them than vice versa. The results have substantive implications for the understanding of internal structure of categories and methodological implications for the mapping of reference points, quantification of linguistic intuitions, and the assumption of symmetry in psychological distance judgments.  相似文献   
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The factors found by the Hotelling method of principal components present the same necessity for rotation as those found by the Thurstone method of multiple factors.The Thurstone method of multiple factors is here found superior to the Hotelling method of principal components, and is suggested as the method of choice for all problems requiring the determination of elemental components from a group of related variables, since it was found on every point of comparison that, when applied to a correlation matrix of unknown communalities, the Thurstone method was more accurate than the Hotelling method, and also required much less time.  相似文献   
74.
Most communities of the world, and particularly in the continent of Africa, are multi‐faith and multicultural. Christianity is a major religion in the continent that has succeeded in persuading adherents of African traditional religions to switch off from their indigenous belief and switch on to Christian belief. 1 Christianity is not the only religious faith in Africa. It has other sibling monotheistic religions and other religious expressions. Christianity, being a mission‐oriented religious faith, has a mandate to bring about transformation as reflected in its sacred text, the Bible. This article will explore how the transformation is stimulated and sustained. Meanwhile, it is necessary to state that African people were religious people even before the advent of Christianity and Islam. As a result, religion plays a critical role in their public engagements. Nevertheless, what may be investigated further would be whether religion, and Christian faith in particular, influences the people to be good citizens/disciples as they engage in the socio‐political and economic life of the society. The article seeks to use the notion of missional discipleship as a compelling stimulus for inclusive transformation in African societies.  相似文献   
75.
We report the case of a woman who pursued direct access genetic testing and then presented with concerns regarding a positive test result for Long-QT syndrome. Although the result ultimately proved to be a false positive, this case illustrates that costs associated with follow-up of direct access genetic testing results can be non-trivial for both the patient and for health care systems. Here we raise policy questions regarding the appropriate distribution of these costs. We also discuss the possibility that, when confronted by a direct access genetic test result that reports high risk for one or more actionable diseases, a family physician might feel compelled to act out of a desire to avoid liability, even when information regarding the accuracy and validity of the testing were not easily accessible. This case outlines lessons that can easily be translated into clinical practice, not only by genetic counselors, but also by family physicians, medical specialists and members of the public.  相似文献   
76.
A key distinction from Warr’s research is “groupy” (deviant acts commonly committed with peers) versus “non-groupy” (acts that are likely committed alone) deviance. Drawing on Warr’s important (and underutilized) distinction, this study’s goal is to determine whether measures of perceptual groupy peer deviance more accurately reflect a peer’s true deviance than perceptions of nongroupy peer deviance. Using dyadic data, results demonstrate that perceptions of a peer’s non-groupy deviance are largely inaccurate but perceptions of a peer’s groupy deviance are quite accurate. Despite this discrepancy, groupy and non-groupy perceptual measures function similarly in multivariate models and consistently outperform peer self-reports.  相似文献   
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According to one view of linguistic information (Karttunen, 1974; Stalnaker, 1974), a speaker can convey contextually new information in one of two ways: (a) by asserting the content as new information; or (b) by presupposing the content as given information which would then have to be accommodated. This distinction predicts that it is conversationally more appropriate to assert implausible information rather than presuppose it (e.g., von Fintel, 2008; Heim, 1992; Stalnaker, 2002). A second view rejects the assumption that presuppositions are accommodated; instead, presuppositions are assimilated into asserted content and both are correspondingly open to challenge (e.g., Gazdar, 1979; van der Sandt, 1992). Under this view, we should not expect to find a difference in conversational appropriateness between asserting implausible information and presupposing it. To distinguish between these two views of linguistic information, we performed two self‐paced reading experiments with an on‐line stops‐making‐sense judgment. The results of the two experiments—using the presupposition triggers the and too—show that accommodation is inappropriate (makes less sense) relative to non‐presuppositional controls when the presupposed information is implausible but not when it is plausible. These results provide support for the first view of linguistic information: the contrast in implausible contexts can only be explained if there is a presupposition‐assertion distinction and accommodation is a mechanism dedicated to reasoning about presuppositions.  相似文献   
79.
Much of the research on infertility reinforces differing effects for women and men, with women reporting more serious repercussions medically, psychologically, and socially. However, the unique counseling needs of infertile women have not been addressed through traditional counseling theory. The Relational Model (J. V. Jordan, 1995) of women's development is a theory that explains women's development in a context of relationships, specifically relationships that promote growth for self and others. This model is applied to counseling women who are experiencing infertility, and a case presentation is provided to illustrate the approach.  相似文献   
80.
Research on young people's aspirations and their capacity to aspire to higher education has proliferated in recent decades, however, very little attention has been paid to the creative arts. Diversity in the arts remains a persistent issue in many nations, and repeated attempts to promote diversity in the Australian arts community have had limited impact, suggesting the need for new approaches. Drawing on data from a 4‐year longitudinal study of students from ages 8 to 18 (n = 6,492) in government schools, we examine school students' aspirations for careers in the arts. Arts‐related careers were popular among students, yet we found a distinct lack of diversity among those aspiring to such careers. Using logistic regression analysis we found that being female, high achieving, from an English‐speaking background, possessing high cultural capital, and attending advantaged schools were significant predictors of interest in the arts, suggesting the likely reproduction of existing patterns of participation. We argue that initiatives within schools are essential to disrupting these patterns and building the capacity of a more diverse range of students to aspire to careers in the arts.  相似文献   
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