Religiosity, Spirituality, and the Subjective Quality of African American Men's Friendships: An Exploratory Study

The present study fills a crucial gap in literature surrounding the lives of African American men by exploring factors that shape the quality of these men's friendships. Drawing on data from a sample of 171 African American men, the study examines the relative utility of subjective religiosity, subjective spirituality, advice exchange, and affective sharing as predictors of the level of perceived support from male and female friends. Findings reveal age differences in subjective religiosity, subjective spirituality, and in level of advice and affective exchange in men's same-sex as well as cross-sex friendships. Age differences emerged in men's perceptions of the supportiveness of their friendships with women but not with men. Age was not a predictor of perceived supportiveness of same-sex or cross-sex friendships. Subjective religiosity did not predict support in same-sex or cross-sex friendships. Subjective spirituality positively predicted perceived support in men's same-sex friendships but not in cross-sex friendships. Implications of these findings are discussed.     

PROMOTING RECIPROCAL INTERACTIONS VIA PEER INCIDENTAL TEACHING

This study evaluated peer incidental teaching as a strategy for increasing reciprocal peer interactions by children with autism. Three typical preschoolers were trained as peer tutors for 3 young children with autism. During a classroom free-play session, peer tutors used incidental teaching to obtain verbal labels of preferred toys by children with autism. A multiple baseline across the 3 target children showed replicated positive effects of the intervention. Adult supervision and assistance were then faded systematically, with resulting maintenance of increased reciprocal interactions. Multiple measures of the extent and limits of generalization suggested that 1 child increased interactions in free-play periods throughout the day, but none of the children showed increases at lunch. Teacher and peer ratings supported the social validity of positive findings.     

The Relationship Between Parenting Behaviour and Ethnic Identity in Chinese-American and Chinese-Australian Adolescents

This study investigated the relationship between four types of parenting behaviour—warmth, control, monitoring, and autonomy-promoting—and two components of ethnic identity—ethnic behaviours/knowledge and ethnic pride—in first- and second-generation Chinese-American and Chinese-Australian high school students. As hypothesized, parenting behaviours did not predict levels of ethnic behaviour/knowledge, but ethnic pride was associated with family environments characterized as warm, controlling, and autonomy-promoting. Neither gender of respondent nor geographical location (United States or Australia) added significantly to the variance in ethnic identity. The study indicates that parenting practices contribute significantly to adolescents' sense of pride and positive evaluation of their ethnic heritage.     

Where we stand today in the practice of evaluation: Some reflections

It is a great pleasure and privilege to be here in The Hague this morning to help celebrate what we hope will be a first historic meeting of the European Evaluation Society. It’s a happy day, not only because of the international character of this group and its impressive collective credentials, but also because this conference fits so well into the generally high hopes and expectations that we have for evaluation today. Eleanor Chelimsky is GAO’s Assistant Comptroller General for Program Evaluation. Since 1980, she has directed GAO’s Program Evaluation and Methodology Division. Chelimsky is a member of the advisory boards for the University of Chicago’s School of Social Service Administration and for Camegie-Mellon’s John Heinz School of Public Policy. She is also a member of the editonal review board for the Sage Research Series in Evaluation and serves on the editorial boards of two joumals:Policy Studies Review andPolicy Studies Review Annual.     

Second-Person Scepticism

In the last decade, some feminist epistemologists have suggested that the global scepticism which results from the Cartesian dream argument is the product of a self-consciously masculine modern era, whose philosophy gave pride of place to the individual cognizer, disconnected from the object of knowledge, from other knowers, indeed from his own body. Lorraine Code claims that under a conception of a cognizer as an essentially social being, Cartesian scepticism would not arise. I argue that this is false: an argument parallel in structure, and as well supported as the first-person Cartesian dream argument, could arise in an epistemology which recognizes the social nature of human life and knowledge. Against Code, it is not the first-personhood of Cartesianism which generates scepticism. A second-person scepticism could emerge in a socially conscious epistemology.     

The acculturation of Chinese immigrants: perceived effects on family functioning of length of residence in two cultural contexts

In two studies, conducted in Australia and the United States, first- and second-generation adolescents of Chinese descent, together with adolescents from the host culture (Anglo-Australian or Euro-American) and from Hong Kong, were asked about their family environment. In both studies, an autonomy-promoting family style differentiated the host culture from the Hong Kong Chinese, with the Chinese immigrants occupying an intermediate position. Chinese immigrants of both generations reported more structured, controlling family environments than did the nonimmigrant groups. First-generation Chinese-Australians reported a more organized family pattern than that of their second-generation peers, whereas second-generation Chinese-Americans perceived more family regulation of adolescents than did the first-generation respondents. The two studies yielded remarkably similar results in spite of differences in the Chinese communities' positions in the host culture. There was evidence of somewhat rapid change in the first-generation families toward individualistic norms but little shift in family environment as a function of length of residence.     

THE ACCULTURATION OF AUTONOMY EXPECTATIONS IN CHINESE HIGH SCHOOLERS RESIDING IN TWO WESTERN NATIONS•

In two studies, conducted in the United States and Australia, first- and second-generation high schoolers of Chinese descent, together with adolescents from the host culture (Euro-Americans and Anglo-Australians) and from Hong Kong were asked about their age expectations for behavioral autonomy. ANOVAS of 19 items and the total Teen Timetable score revealed that in both countries acculturation was very gradual. On many items second generation Chinese students were more like their Hong Kong than their Western counterparts. Rate of acculturation varied with domain, with age expectations for heterosexual interactions showing the least influence of the host culture. Discriminant analyses revealed that using all 19 items, the groups of subjects could be placed in their cultural/generational groups significantly better than by chance. Results were interpreted in terms of cultural beliefs and special factors faced by immigrant families.     

The transition from expectancy to parenthood: Impact of the firstborn child on men and women

In this short-term longitudinal study, 31 middle-class primigravidae and their husbands were seen once during the last trimester of pregnancy and again when their infants were 6 months old. At both times, a common core of self-assessment instruments was administered: mood scales, social change ratings, anticipation/experience of parenthood, and a modified Bem satisfaction scale. Some additional items were given at parenthood. For both men and women, expectancy was marked by optimism and contentment, despite some emotional and physical strain. Similarly, as parents of an infant, subjects rated the experience as highly positive. However, the transition to parenthood involved major role upheaval with both more positive and more negative changes reported by women than men. Despite these changes, women displayed considerable stability in mood and self-satisfaction over time and situation. In contrast, measures of the anticipation and self-reported experience of parenthood revealed no consistency for women; the types of mothers they turned out to be were unrelated to their expectations. Men successfully predicted their parenting behavior on more than half of the dimensions measured. The results were discussed in terms of the stresses inherent in role changes encountered during transitions from one stage of life to the next.This research was supported by funds from the Boystown Center for the Study of Youth Development at Stanford University. Special thanks to Barbara Aschenbrenner for her assistance in all phases of the research.     

Measures of play behavior: The influence of sex-role stereotyped children's books

Preschool children significantly more often chose a sex-stereotypic toy following exposure to a sex-stereotypic children's book. Conversely, boys and girls exposed to a nonstereotypic book significantly more often selected a nonstereotypic toy. Boys and girls individually played with stereotypic male, female, and neutral toys; each child was then read a sex-role stereotypic or nonstereotypic picture book; another play session followed. Measures of visual regard and manipulation were applied to the observed play behavior of 32 preschool children to determine the significance of the findings.