Origins of adolescents’ earliest memories

ABSTRACT

This prospective longitudinal study traced changes and individual differences in childhood amnesia over adolescence. A sample of 58 adolescents were followed from age 1-1/2 to age 16 years across 8 timepoints. At ages 12 (n?=?46) and 16 (n?=?51), adolescents completed an early memory interview. Early childhood measures included children’s self-awareness, attachment security, nonverbal memory, verbal memory, language, theory of mind, narrative, and the early reminiscing environment (mothers’ elaborative reminiscing). Adolescents continued to forget their earliest memories over adolescence, such that the age of first memory increased from 40 to 52 months from ages 12 to 16. The sole unique contributor to individual differences in age of earliest memory at both 12 and 16 years was mothers’ elaborative reminiscing, with adolescents recalling earlier memories if their mothers had reminisced more elaboratively with them during early childhood. At age 16, the role of maternal reminiscing was moderated by self-awareness at age 1-1/2. Mothers’ elaborative reminiscing mattered for the age of adolescents’ earliest memories only for children who showed lower levels of self-awareness as toddlers. This pattern suggests a buffering effect for the role of maternal reminiscing in children’s earliest memories, and supports integrated theories of childhood amnesia.     

Women,philosophy and the history of philosophy*

ABSTRACT

It is only in the last 30 years that any appreciable work has been done on women philosophers of the past. This paper reflects on the progress that has been made in recovering early-modern women philosophers in that time and the role of the history of philosophy in that process. I argue that as women are integrated into the broader picture of philosophy, there is a danger of overlooking the different conditions under which they originally philosophized and which shaped their philosophies. Having retrieved them from oblivion, we now face the challenge of avoiding a ‘new amnesia’ by developing historical narratives and modes of analysis which acknowledge the different conditions within which they worked, without diminishing their contribution to philosophy. I offer these remarks as a contribution to current debates about the forms that historical narrative should take, and the best way to promote women in philosophy today, in the belief that we can learn from our own more recent history.