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81.
It is widely accepted within contemporary philosophy of perception that the content of visual states cannot be characterized simply as a list of represented features. This is because such characterization leads to the so-called ‘Many Properties’ problem, that is, it does not allow us to explain how the visual system is able to distinguish between scenes containing different arrangements of the same features. The usual solution to the Many Properties problem is to characterize some basic elements of content as subjects, to which features are attributed by a predication-like relation. In this paper, I reconsider this solution and claim that the Many Properties problem can be solved without postulating such subjects. What is more, I argue that an alternative approach has stronger justification given the empirical data concerning human vision.  相似文献   
82.
We conducted a study to examine the impact of motivation and length of delay on performance on prospective memory (PM) tasks in 2-year of children. A total of 158 children aged exactly 24 months were asked to perform a naturalistic PM task. Length of delay (10?min; 35?min) and motivation (high; very high) were between-subjects factors. Two thirds of children had to be excluded from the analysis because of poor retrospective memory for the PM task instructions which were no longer remembered at the end of the session. For the children who did remember the instructions, both motivation and delay had significant effects on PM. Also, their PM performance was reliably above zero, even after the long delay. The findings indicate that when children as young as 24 months are able to remember the PM task instructions they can reliably succeed in PM tasks that are intrinsically motivating for them.  相似文献   
83.
By a pure modal logic of names (PMLN) we mean a quantifier-free formulation of such a logic which includes not only traditional categorical, but also modal categorical sentences with modalities de re and which is an extension of Propositional Logic. For categorical sentences we use two interpretations: a “natural” one; and Johnson and Thomason’s interpretation, which is suitable for some reconstructions of Aristotelian modal syllogistic (Johnson in Notre Dame J Form Logic 30(2):271–284, 1989; Thomason in J Philos Logic 22(2):111–128, 1993 and J Philos Logic 26:129–141, 1997. In both cases we use Johnson-like models (1989). We also analyze different kinds of versions of PMLN, for both general and singular names. We present complete tableau systems for the different versions of PMLN. These systems enable us to present some decidability methods. It yields “strong decidability” in the following sense: for every inference starting with a finite set of premises (resp. every syllogism, every formula) we can specify a finite number of steps to check whether it is logically valid. This method gives the upper bound of the cardinality of models needed for the examination of the validity of a given inference (resp. syllogism, formula).  相似文献   
84.
There is a substantial body of research on the relationship between emotion and autobiographical memory. Using facial analysis software, our study addressed this relationship by investigating basic emotional facial expressions that may be detected during autobiographical recall. Participants were asked to retrieve 3 autobiographical memories, each of which was triggered by one of the following cue words: happy, sad, and city. The autobiographical recall was analyzed by a software for facial analysis that detects and classifies basic emotional expressions. Analyses showed that emotional cues triggered the corresponding basic facial expressions (i.e., happy facial expression for memories cued by happy). Furthermore, we dissociated episodic and semantic retrieval, observing more emotional facial expressions during episodic than during semantic retrieval, regardless of the emotional valence of cues. Our study provides insight into facial expressions that are associated with emotional autobiographical memory. It also highlights an ecological tool to reveal physiological changes that are associated with emotion and memory.  相似文献   
85.
The aim of the presented research was to analyze differences in religious strategies of coping with stress in a group of prison inmates characterized by different levels of the sense of quality of life—general, psychophysical, psychosocial, personal, and metaphysical. The participants were 390 males, aged 19–68 years, serving sentences in prisons in Poland. The measures used were the Sense of Quality of Life Questionnaire by M. Stra?-Romanowska and K. I. Pargament’s RCOPE Questionnaire. As expected, individuals with a high sense of quality of life—both general and pertaining to specific dimensions—more often chose positive religious strategies, whereas participants with a low sense of quality of life more often chose negative strategies. The exception was the metaphysical aspect of the quality of life: individuals with a high intensity of this dimension more often chose some of the positive as well as negative religious strategies.  相似文献   
86.
In 1845, John Henry Cardinal Newman wrote a treatise describing the development of Christian doctrine. Since then, his ideas have been challenged, in particular by Protestant theologians who have argued that the development of doctrine does not progress in either a smooth or linear path. In the philosophy of science, Thomas Kuhn's The Structure of Scientific Revolutions has challenged the idea that science is purely driven by objective and rational motives. In this paper, Kuhn's ideas are applied to the development of Christian doctrine. Drawing from historical examples, it is shown that Kuhn's contextual approach to describe the progress of science aids in understanding the way doctrines themselves develop. Although this is not the first time that theology and Kuhn have conversed, the notion of doctrinal development being systematically and methodically shown to have parallels with Kuhn's ideas is novel. Ultimately, this work is another important step in building interdisciplinary links between science and theology.  相似文献   
87.
Voice has been neglected in research on advertising and persuasion. The present study examined the influence of voice and sex on the credibility of the voice source in a banking telemarketing context as well as with regards to the attitude toward the advertisement, and subjects' behavioral intention. An experiment using voices of a man and a woman was conducted. A recorded mock-telemarketing message consisted of an advertisement for an ATM card offered by a Canadian bank. Subjects were undergraduate students (N=399; 71.6% women, 28.4% men; M age=26.5 yr., SD = 7.4). They completed a questionnaire after hearing the message in telemarketing conditions. Analysis indicated a moderate intensity, an unmarked intonation, and a fast speech rate are associated with a more credible source than the other combinations. Sex was not a significant moderator in the relationship between voice characteristics and source credibility. Voice characteristics significantly affected attitudes toward the advertisement and behavioral intention.  相似文献   
88.
In this paper we examine Prior’s reconstruction of Master Argument [4] in some modal-tense logic. This logic consists of a purely tense part and Diodorean definitions of modal alethic operators. Next we study this tense logic in the pure tense language. It is the logic K t 4 plus a new axiom (P): ‘p Λ G pP G p’. This formula was used by Prior in his original analysis of Master Argument. (P) is usually added as an extra axiom to an axiomatization of the logic of linear time. In that case the set of moments is a total order and must be left-discrete without the least moment. However, the logic of Master Argument does not require linear time. We show what properties of the set of moments are exactly forced by (P) in the reconstruction of Prior. We make also some philosophical remarks on the analyzed reconstruction. Presented by Jacek Malinowski  相似文献   
89.
ABSTRACT

Memory for an event is influenced by many factors including retention interval, frequency of assessment, and type of information assessed concerning the event. We examined the usefulness of observer memory for contextual information in assessing accuracy of memory for central information. Participants viewed a video of a purse being stolen and were asked questions concerning the perpetrator and surrounding context of the event, including where and when the event occurred and who else was present. Participants tested immediately after seeing the video exhibited better memory than those tested for the first time 48 hours after the event. Additionally, testing immediately after viewing the video reduced forgetting over the 48-hour delay (i.e. early testing attenuated subsequent forgetting). Moreover, memory for the context of the event correlated positively with memory of the central information (i.e. perpetrator), and memory concerning other people at the event tended to have the highest correlation with perpetrator memory.  相似文献   
90.
In what sense, if any, are philosophers experts in their domain of research and what could philosophical expertise be? The above questions are particularly pressing given recent methodological disputes in philosophy. The so-called expertise defense recently proposed as a reply to experimental philosophers postulates that philosophers are experts qua having improved intuitions. However, this model of philosophical expertise has been challenged by studies suggesting that philosophers’ intuitions are no less prone to biases and distortions than intuitions of non-philosophers. Should we then give up on the idea that philosophers possess some sort of expertise? In this paper, I argue that instead of focusing on intuitions, we may understand the relevant results of philosophical practice more broadly and investigate the other kind(s) of expertise they would require. My proposal is inspired by a prominent approach to investigating expert performance from psychology and suggests where and how to look for expertise in the results characteristic of philosophical practice. In developing this model, I discuss the following three candidates for such results: arguments, theories, and distinctions. Whether philosophers could be shown to be expert intuiters or not, there are interesting domains where we could look for philosophical expertise, beyond intuitions.  相似文献   
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