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121.
The special issue aimed to focus on quantitative research articles covering gender and women’s issues in Islamic cultures which have not received sufficient attention. The present issue of gender and women’s issues in these cultures adds important information about topics such as the roles of honor, religiosity, and sexism as they interact with gender. In the special issue there are six quantitative research articles focusing on various topics relevant to honor, sexism, economic, and health issues. A study from Turkey examines the associations among benevolent sexism, hostile sexism, religiosity, and the endorsement of honor beliefs in Turkey. Another explores the effects of religious affiliation, patriarchy, and gender on the perception of honor-related crimes in Morocco, Cameroon, and Italy. Views about family issues are explored in a paper from North Cyprus that explores the associations among hostile sexism, benevolent sexism, religiosity, and attitudes toward childlessness. In another paper, researchers from Turkey investigate job-relevant gender issues such as work engagement, job insecurity, and turnover intentions. Finally, women’s health in Muslim cultures is the focus of papers on health screening behaviors in Turkey and on factors relevant to menopausal symptoms of women in Pakistan. In the introduction, the main purposes of the special issue articles are introduced. Then, the importance of studying honor, sexism, religiosity, the economic situation of women, and women’s health issues in Islamic cultures are covered. Some suggestions for future studies and implication and applications of the research findings also are discussed. Finally, limitations of the special issue are presented.  相似文献   
122.
Research since the 1960s has consistently found that lay volunteers are better at helping suicidal callers than professionals. Yet, professional degrees are increasingly becoming requirements for helpline workers. In our first study, we conducted post hoc comparisons of U.S. helplines with all professional paid staff, all lay volunteers, and a mix of both, using silent monitoring and standardized assessments of 1,431 calls. The volunteer centers more often conducted risk assessments, had more empathy, were more respectful of callers, and had significantly better call outcome ratings. A second study of five Quebec suicide prevention centers used silent monitoring to compare telephone help in 1,206 calls answered by 90 volunteers and 39 paid staff. Results indicate no significant differences between the volunteers and paid employees on outcome variables. However, volunteers and paid staff with over 140 hours of call experience had significantly better outcomes. Unlike the United States, Quebec paid employees were not required to have advanced professional degrees. We conclude from these results and previous research that there is no justification for requiring that suicide prevention helpline workers be mental health professionals. In fact, the evidence to date indicates that professionals may be less effective in providing telephone help to suicidal individuals when compared to trained lay volunteers.  相似文献   
123.
The research examines the suitability of relationship marketing paradigms to emerging markets (EMs) through the lens of communication, relationship benefits and commitment. Using the U.S. as a developed nation sample and Brazil as a proxy for EM countries like the BRIC nations, a B2B buyer–supplier commitment-building model is conceptualized and tested for context-specific boundaries. The study compares communication behaviors and relationship benefits along functional, psychological and social dimensions to discern the evaluation process and governance mechanisms influenced by an EM buyer’s institutional environment. Results showed that buyers from relation-based EMs like Brazil base their relationship commitment more on the psychological attributes of the partnership, while a buyer’s commitment-building process in rule-based, developed nations like the US is largely influenced by functional attributes.  相似文献   
124.
Destination memory is the ability to remember the destination to which a piece of information has been addressed (e.g., “Did I tell you about the promotion?”). This ability is found to be impaired in normal ageing. Our work aimed to link this deterioration to the decline in theory of mind. Forty younger adults (M age = 23.13 years, SD = 4.00) and 36 older adults (M age = 69.53 years, SD = 8.93) performed a destination memory task. They also performed the False-belief test addressing cognitive theory of mind and the Reading the mind in the eyes test addressing affective theory of mind. Results showed significant deterioration in destination memory, cognitive theory of mind and affective theory of mind in the older adults. The older adults’ performance on destination memory was significantly correlated with and predicted by their performance on cognitive theory of mind. Difficulties in the ability to interpret and predict others’ mental states are related to destination memory decline in older adults.  相似文献   
125.
The three articles included in this second special section devoted to the interactions between religion and territorial politics in southern Europe continue the underlying research questions about the multiscalar interactions between religious mobilisation and policymaking, focusing on different denominations and scales of observations. The three articles point out three relevant elements for the analysis of religion and local politics. First, they show how contextualised exogenous factors influence the structures of opportunities for religions in the public and the political spheres. Second, they inchoately reveal the weakness of simplistic readings of the secularisation thesis. Third, they evidence the importance of a local and localised approach in analysing the relationships between religion and politics.  相似文献   
126.
This study aimed to explore factors associated with psychological resilience in a sample of 360 survivors of the two earthquakes in Van, Turkey in 2011. Using a survey with measures on various pre-, within-, and post-disaster variables, it has been shown that psychological resilience was influenced by multiple factors, providing empirical evidence for a multifactorial understanding of resilience. Furthermore, the study extended the traditional ways of resilience assessment by including stress-coping ability and severity of trauma-related symptoms as indicators of psychological resilience simultaneously. Findings were discussed considering the implications for research and interventions in the aftermath of natural disasters.  相似文献   
127.
Tool use disorders are usually associated with difficulties in retrieving function and manipulation knowledge. Here, we investigate tool use (Real Tool Use, RTU), function (Functional Association, FA) and manipulation knowledge (Gesture Recognition, GR) in 17 left‐brain‐damaged (LBD) patients and 14 AD patients (Alzheimer disease). LBD group exhibited predicted deficit on RTU but not on FA and GR while AD patients showed deficits on GR and FA with preserved tool use skills. These findings question the role played by function and manipulation knowledge in actual tool use.  相似文献   
128.
The distinction between proactive and reactive functions of aggression is one of the most common divisions when investigating aggression among children and adolescents. To date, self-report is the least used measurement, despite existing literature supporting the view that the best informant regarding internal processes and motives are children themselves. The main aim of this study was to examine the construct and concurrent validity of a new self-report questionnaire, which aims to disentangle acts of reactive vs. proactive aggression that are most common within the daily lives of children. We examined the self-report measure among 578 children (313 girls, 265 boys, mean age 11 years, range 9–13 years). Most children (90% boys; 85% girls) reported at least one act of aggression over the last four weeks. Furthermore, the outcomes support the two-factor structure (reactive and proactive aggression) and the questionnaire showed good concurrent and discriminant validity with measures for emotional and social functioning. This study validates the use of the self-report instrument for reactive and proactive aggression and demonstrates that children can successfully distinguish between their own motives for reactive and proactive forms of aggressive behaviours.  相似文献   
129.
This paper discusses the changing socio-cultural landscape at Cheikh Anta Diop University of Dakar (UCAD), Senegal. It shows how the growing influence of the religious phenomenon since the late 1970s has encouraged young students to develop an Islamic activism that tends to replace the revolutionary and secular traditions that had dominated the space since the founding of this Senegalese university in 1957. These transformations, which take the form of a “decomplexification” of religion and of a communitarisation of the academic sphere, are also a reflection of the ongoing transformations in Senegalese society marked by a citizenship in transition. This transition translates itself into a duality between a “national citizenship,” with a francophone and secular character, and a “cultural citizenship,” inspired by Islam and initially driven by an Arab-Islamic elite as it negotiates its place in the public and administrative spheres that have historically been dominated by francophone elites.  相似文献   
130.
Recent years have seen a shift in epistemological studies of intellectual self-trust or epistemic self-trust: intellectual self-trust is not merely epistemologists’ tool for silencing epistemic skepticism or doubt, it is recognized as a disposition of individuals and collectives interesting in its own rights. In this exploratory article I focus on a particular type of intellectual self-trust—collective intellectual self-trust—and I examine which features make for valuable or pernicious collective intellectual self-trust. From accounts of the value of individual intellectual self-trust I take three frameworks for evaluating collective intellectual self-trust: an epistemically consequentialist, a virtue-theoretic and a prudential/pragmatic framework (§2). Then I introduce collective intellectual self-trust (§3). Against this background I explain what is distinctive of valuable collective intellectual self-trust (§4) and pernicious collective intellectual self-trust (§5) within the three frameworks. I close by discussing the relation between the three frameworks and argue that evaluating intellectual self-trust requires a multi-perspectival approach constituted by the three frameworks.  相似文献   
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