首页 | 本学科首页   官方微博 | 高级检索  
文章检索
  按 检索   检索词:      
出版年份:   被引次数:   他引次数: 提示:输入*表示无穷大
  收费全文   592篇
  免费   40篇
  632篇
  2023年   4篇
  2020年   15篇
  2019年   9篇
  2018年   16篇
  2017年   18篇
  2016年   25篇
  2015年   19篇
  2014年   18篇
  2013年   50篇
  2012年   22篇
  2011年   26篇
  2010年   20篇
  2009年   17篇
  2008年   28篇
  2007年   23篇
  2006年   19篇
  2005年   14篇
  2004年   17篇
  2003年   15篇
  2002年   15篇
  2001年   8篇
  2000年   6篇
  1999年   5篇
  1998年   10篇
  1997年   8篇
  1995年   13篇
  1994年   15篇
  1993年   8篇
  1992年   9篇
  1991年   7篇
  1990年   7篇
  1989年   8篇
  1988年   9篇
  1987年   6篇
  1986年   8篇
  1985年   11篇
  1984年   9篇
  1983年   8篇
  1982年   8篇
  1981年   8篇
  1980年   7篇
  1979年   8篇
  1978年   6篇
  1976年   4篇
  1975年   6篇
  1974年   4篇
  1972年   6篇
  1971年   4篇
  1970年   4篇
  1967年   5篇
排序方式: 共有632条查询结果,搜索用时 6 毫秒
501.
Archer, Diaz-Loving, Gollwitzer, Davis, and Foushee (1981) suggested that feeling empathy for a person in need may lead to increased helping because the empathic individual wants to avoid negative social evaluation. As support for this suggestion, they claimed that empathy leads to increased helping only under socially evaluative circumstances. We conducted two studies to test this claim. In Study 1 subjects were led to believe that no one--including the person in need--would ever know if they declined to help. In this situation, which was designed to be totally devoid of the potential for negative social evaluation for not helping, there was still a positive relationship between self-reported empathic emotion and offering help. In Study 2 empathy (low versus high) and social evaluation (low versus high) were manipulated in a 2 X 2 design. Once again there was a positive relationship between empathy and offering help when the potential for social evaluation was low as well as high. Results of both studies, then, suggest that the motivation to help evoked by empathy is not egoistic motivation to avoid negative social evaluation. Instead, the observed pattern was what would be expected if empathy evokes altruistic motivation to reduce the victim's need.  相似文献   
502.
The current study was designed to identify indicators of spiritual well-being in persons 65 years of age and over, using a grounded theory approach through the constant comparative method of data analysis. The basic social process of harmonious interconnectedness was discovered. This process was the unifying force between categories and within each identified category. The study has implications for health care personnel in that it provides a basis for assessing spiritual well-being in patients.This study was partially funded by a special project grant from Marquette University.  相似文献   
503.
Defensive burying of flavored fluids paired with lithium chloride injections was examined. Rats showed little inclination to bury conditioned saccharin or salt solutions (Experiments 1 and 2). However, they buried tabasco sauce or dilute milk solutions readily (Experiment 3). It was hypothesized that the amount of olfactory stimulation provided by a solution may determine whether a rat engages in burying. This hypothesis received support in a final experiment which demonstrated that rats readily buried an arbitrarily selected odorous solution which was previously paired with lithium chloride. Thus the present experiments begin the process of identifying the circumstances under which burying does and does not occur.  相似文献   
504.
Three experiments were conducted in order to determine the role of olfactory stimulation in defensive burying of aversive fluids in rats. The results revealed that zinc sulfate-induced anosmia eliminated burying of fluids paired with lithium chloride as well as an inherently aversive solution. This occurred despite the fact that the rats avoided consuming them. These data indicate that defensive burying of aversive fluids is governed by olfactory stimuli and confirms an earlier report, which indicted that burying does not occur in response to aversive gustatory stimuli.  相似文献   
505.
This paper reconsiders the significance of the Emmanuel movement, a pre- Freudian psychotherapeutic system founded by Dr. Elwood Worcester as a method of church-sponsored healing. Its significance lies in three areas: (1) Historically, it was a popular effort by Protestant clergy to claim religious authority over psychological and psychosomatic ailments, a struggle that the medical profession eventually won almost completely. (2) The Emmanuel movement was an effort to combat the scientific materialism and medical somaticism of its time, including the excessive use of drugs. It aimed at greater individual control over emotional wellbeing through a self-help movement taught by religious leaders using some Christian ideas. Significant parallels can be found with present-day holistic health efforts. (3) Theoretically, Worcester's conception of the person is of interest as an effort to construct a nonreductionist view of the interactions of body, mind, and spirit.  相似文献   
506.
507.
People differ in the degree to which their identities are based on personal versus social identity characteristics. This experiment tested the hypothesis that people are most concerned about evaluations that are relevant to their salient identity orientation. The Aspects of Identity Questionnaire was used to classify subjects as low or high in personal and social identities. Subjects then anticipated taking a test, believing that their performance would be known by only them, by only a research assistant, by both them and a research assistant, or by no one. Subjects then completed thought-listing and self-report measures of evaluation apprehension. Subjects who scored high in social identity reacted more strongly to the social evaluation than subjects low in social identity. Although subjects high in personal identity were not particularly threatened by private feedback, personal identity seemed to buffer subjects against the threat of social-evaluation. The results are discussed in the context of recent work on private and public aspects of the self.  相似文献   
508.
Two hundred and twenty-one males and 518 females were followed for 8 years from early adolescence. A causal model was proposed that related five constructs measured in adolescence to four corresponding constructs measured 8 years later. The predictor constructs included smoking involvement, academic lifestyle orientation, emotional well-being, social impact efficacy, and peer smoking behavior. Academic lifestyle orientation was found to be a central organizing construct, with the strongest within-time and across-time correlations with other constructs. The relatively weak causal influences of teenage smoking and teenage social impact efficacy suggested an explanation for the limited impact of past drug abuse prevention programs. Policy implications are discussed.  相似文献   
509.
The relationship between mental rehearsal and facial identification accuracy was explored in two experiments involving either a staged classroom event or a video scenario. The results suggest that when subjects rehearsed immediately following an event, compared to subjects in non-rehearsal conditions, identification accuracy was increased when the target face was unchanged in appearance but was reduced when the face was changed slightly in appearance from viewing to test. However, when rehearsal of the event was delayed 10 minutes, identification accuracy was improved even when the face had changed in appearance. Immediate rehearsal, in contrast, led to a reduction in identification performance. In short, in some circumstances the gains in specific memory brought about by mental rehearsal serve to reduce than improve identification accuracy. The relevance of these findings to memory theory and everyday eyewitness testimony is discussed.  相似文献   
510.
A cross-sectional questionnaire design ( n = 88) was used to investigate the relationship between social structure, self-conception and well-being. Distinctions were drawn between public and private self-esteem and, within private self-esteem, between self-evaluation and self-affection. Significantly poorer public and private self-esteem scores were observed for unemployed subjects than for an employed control group. The predictions of four accounts of psychological well-being/distress that draw upon these self-concept dimensions were tested. Results supported symbolic interactionist and self-discrepancy theory and, to a lesser extent, self-enhancement theory. No support was found for a self-verification theory approach. Implications of the study for social psychological research on the consequences of unemployment and for accounts of negative affect are outlined.  相似文献   
设为首页 | 免责声明 | 关于勤云 | 加入收藏

Copyright©北京勤云科技发展有限公司  京ICP备09084417号