Majority influence,minority influence and conversion behavior: A replication

A recent experiment by Moscovici and Personnaz (Journal of Experimental Social Psychology 1980, 16, 270–282) showed that whereas a majority produces merely compliance, or a change in the individual's verbal responses, a minority induces conversion, or a true change in one's subjective judgments. Because of the theoretical significance of these findings and because of their inconsistency with data from other experiments, an exact replication and extension of this experiment was performed. There was no evidence of compliance in any social influence condition. Instead, and in contrast to Moscovici and Personnaz, both a majority and a minority produced “conversion” behavior. Subjects' behavior is interpreted as the expression of an improved perception, resulting from a heightened level of attention to the object of judgment under social influence conditions.     

CHIMPANZEES:

Abstract— Gaze following is a behavior that draws the human infant into perceptual contact with objects or events in the world to which others are attending One interpretation of the development of this phenomenon is that it signals the emergence of joint or shared attention, which may be critical to the development of theory of mind An alternative interpretation is that gaze following is a noncognitive mechanism that exploits social stimuli in order to orient the infant (or adult) to important events in the world We report experimental results that chimpanzees display the effect in response to both movement of the head and eyes in concert and eve movement alone Additional tests indicate that chimpanzees appear able to (a) project an imaginary line of sight through invisible space and (b) understand How that line of sight can be impeded by solid, opaque objects This capacity may have arisen because of its reproductive payoffs in the context of social competition with conspecifics, predation avoidance, or both.     

Possible differences in family patterns in anorexia nervosa and bulimia nervosa

This paper examines the interactions in three families, one where the daughter had anorexia nervosa and two where the daughters had bulimia nervosa, and proposes some differences in the families’ patterns of enmeshment. It is hypothesized that these may be linked to differences in the development of the mother—child relationship. Implications for the choice of therapeutic strategies are discussed.     

A factor analytic study of structural family therapy constructs

The lack of empirical work on therapists' use of Structural Family Therapy (SFT) concepts is discussed. The important SFT dimensional models are briefly reviewed. Three groups of therapists were required to make judgements of video-taped interviews using a set of SFT concepts. The data were factor analysed and the results discussed in terms of the relationship between the therapists' produced factors and theoretical models of SFT.     

Book reviews

Gormenzano, I., & Wasserman, E.A. (Eds.) (1992). Learning and memory: The behavioral and biological substrates. Hillsdale, NJ: Lawrence Erlbaum Associates, Inc. Pp. vii + 413. ISBN 0-8058-0888-4. £45.95 (Hbk).

Squire, L.R., Weinberger, N.M., Lynch, G., & McGaugh, J.L. (Eds.) (1991). Memory: Organization and locus of change. Oxford: Oxford University Press. Pp. 438. ISBN 0-19-506921-8. £55.00.

Quiatt, D., & Reynolds, V. (1993). Primate behaviour: Information, social knowledge, and the evolution of culture. Cambridge: Cambridge University Press. Pp. 322. ISBN 0-521-35255-X. £42.50 (Hbk).

Dawkins, M.S. (1993). Through our eyes only? the search for animal consciousness. Oxford: W.H. Freeman/Spektrum. Pp. x + 192. ISBN 0-7167-4501-1. £14.99 (Hbk).     

Spiritual Needs and Practices of Counselor Education Students

This study examined the self‐reported value of spirituality, types of spiritual practices, and values of 69 counselor education students. It also examined counseling students’ ideas for how to increase their comfort with incorporating spirituality into counseling practice. Implications for implementing spirituality training in counselor education programs are addressed.     

How affiliates of an Australian FPMT centre come to accept the concepts of karma,rebirth and merit-making

The karma-rebirth doctrine is one of the core doctrines of the Buddhist worldview. Some forms of Western Buddhism emphasize doctrinal study and meditation practice over traditional Buddhist elements that have their foundation in the karma-rebirth doctrine, such as merit-making practices and other forms of ritual. Conversely, the worldwide Gelugpa Tibetan Buddhist Foundation for the Preservation of the Mahayana Tradition (FPMT) encourages its affiliates to perform traditional ritual such as chanting and pujas to make merit for oneself and others, in addition to attending teachings and developing a regular meditation practice. During their exploration of the FPMT's activities, participants undergo a process of experimental validation of the teachings and practices, in which they come to accept doctrinal notions in one of two ways: the notion's capacity to validate and give meaning to personal experience, or to lend conceptual support to the newly acquired framework of ideas. Utilizing data obtained from fieldwork undertaken between 2003 and 2006 at Vajrayana Institute (VI), an FPMT centre in Sydney, Australia, I illustrate the way in which the karma-rebirth doctrine supports those aspects of the belief-system more capable of experiential validation through their capacity to frame and give meaning to personal experience. The acceptance of notions such as karma, rebirth and merit-making involves an interpretive shift from previously held notions about cause and effect and the nature of this-worldly existence, toward a Buddhist appreciation of these concepts.     

Tūsī on Avicenna’s Logical Connectives ∗

Tūsī, a thirteenth century logician writing in Arabic, uses two logical connectives to build up molecular propositions: ‘if-then’, and ‘either-or’. By referring to a dichotomous Tree, Tūsī shows how to choose the proper disjunction relative to the terms in the disjuncts. He also discusses the disjunctive propositions which follow from a conditional proposition