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721.
This study's main purpose was to examine the sensitivity estimates obtained from scaling and discrimination approaches for nociception assessment in healthy individuals. This investigation may inform future applications in diagnostic procedures for painful conditions. Models of psychophysical judgment based on those of Durlach and Braida (1969), Laming (1984), and Irwin and Whitehead (1991) were used as the common analytical framework. Noxious thermal contact stimuli were used. The results show that the scaling approach produced lower detection theory sensitivity estimates than did the discrimination approach. The additional judgment variance in scaling tasks could explain this lowered sensitivity. The relative judgmental variance value of 2.18 obtained in this study is lower than variance values found i n previous investigations. This discrepancy i s probably due to the relatively smaller stimulus range employed in this study. The authors propose that the theoretical framework used in this study may be used in future studies to investigate the different dimensions of pain perception. 相似文献
722.
中学生责任心的理论构建研究 总被引:1,自引:0,他引:1
责任心是一种自觉地把分内的事做好的重要人格特质,具有多维度多层次的心理结构.参照有关文献建立了中学生责任心结构模型,编制出我国中学生责任心量表.通过对747名中学生的探索性因素分析和1009名中学生的验证性因素分析,结果表明该量表结构清晰,信度和效度较好,可以作为评鉴中学生责任心的有效工具. 相似文献
723.
研究使用两种推理题作为实验材料.比较了负性情绪诱发状态下情绪调节策略使用与否以及不同情绪调节策略对推理的影响.结果发现,认知重评组的成绩好于表达抑制组和无调节组,存在显著差异;表达抑制组与无调节组之间不存在差异.此外,在表达抑制组上,男生的图形推理成绩好于女生,存在显著的性别差异.因此,个体不同推理任务的成绩与是否使用调节策略、使用什么策略及性别有关. 相似文献
724.
Jonathan Y. Tan 《The Ecumenical review》2017,69(4):474-490
This essay surveys the varieties of liberation theologies that have emerged in different religious communities across Asia. It explores how Asian liberation theologians from across the major religious traditions of Asia have sought answers from within their own religious traditions and social locations to the endemic persistence of mass poverty, exploitative socio‐economic structures, and oppressive political systems that often deny basic human and democratic rights to the poor and marginalized masses in Asia. The article's basic premise is that liberation and social justice are not monopolies of Christianity, but are found across the great religious traditions of Asia, and it highlights examples such as Mahatma Gandhi in Indian Hinduism, B. R. Ambedkar in Indian Buddhism, and Buddhadasa Bhikkhu in Thai Buddhism. Christian examples include Aloysius Pieris (Sri Lanka), Dalit and indigenous tribal theologies from India, and Minjung theology from Korea. 相似文献
725.
Amy G. Tan 《Reformation & Renaissance Review》2017,19(2):135-153
To the displeasure of many puritans, the Church of England canons of 1604 restricted the casting out of Devils to prayer and fasting. Yet after that date not all possession cases disappeared, nor were all dismissed as false. This article explores ways that long-standing general Protestant as well as puritan theology and practices (especially related to ‘resisting the Devil’) informed post-1604 anti-demonic activity. With a clear biblical basis, and primarily as an individual rather than collective practice, resisting the Devil was embraced by people from a wide range of religious positions and remained unrestricted by the religious establishment. There was variation; not everyone approved of how resisting the Devil was applied in particular cases. Yet ample evidence suggests that dispossessions led by lay people, and by means other than prayer and fasting, did in fact have a place within (and influenced the development of) Protestantism in early-modern England. 相似文献
726.
727.
Oishi S Diener E Napa Scollon C Biswas-Diener R 《Journal of personality and social psychology》2004,86(3):460-472
This study examined cross-situational consistency of affective experiences using an experience-sampling method in Japan, India, and the United States. Participants recorded their moods and situations when signaled at random moments for 7 days. The authors examined relative (interindividual) consistency and absolute (within-person) consistency. They found stable interindividual differences of affective experiences across various situations (mean r =.52 for positive affect.51 for negative affect) and cultural invariance of the cross-situational consistency of affective experiences. Simultaneously, the authors found a considerable degree of within-person cross-situational variation in affective experiences, and cultural differences in within-person cross-situational consistency. Thus, global affective traits exist among non-Western samples, but the degree to which situations exert an influence on the absolute level of affective experience varies across cultures. 相似文献
728.
This paper examined perceptions of knowledge and skills important for teachers of 353 Singaporean undergraduate students. They rated higher teaching and nurturing skills and gave moderate ratings to theoretical knowledge and research skills. There is a need to raise teachers' awareness of educational research and theoretical innovation for classroom practice. 相似文献
729.
The present study examined individual differences in change in extraversion, neuroticism, and work and relationship satisfaction. Of particular interest were the correlations between changes. Data were from the Victorian Quality of Life Panel Study (B. Headey & A. Wearing, 1989, 1992), in which an overall 1,130 individuals participated (ages 16 to 70). Respondents were assessed every 2 years from 1981 to 1989. Four major findings emerged. (a) There were significant individual differences in changes in extraversion and neuroticism. (b) Change was not limited to young adulthood. (c) Development was systematic in that increased work and relationship satisfaction was associated with decreases in neuroticism and increases in extraversion over time; on average, the magnitude of the relation between changes in work and relationship satisfaction and traits was .40. (d) Cross-lagged models indicated traits had a greater influence on role satisfaction; however, marginal support emerged for work satisfaction leading to increased extraversion. Implications of correlated change are discussed. 相似文献
730.