Revised norms for the Lollipop Test for children ages 42 to 65 months

Lollipop Test scores were acquired for 1,402 preschoolers in southwestern Indiana. Means and standard deviations for both boys and girls by 6-mo. intervals from the ages of 42 through 65 months showed scores increased significantly across ages, with girls scoring significantly higher than boys in all age groups. Current mean scores are similar to those published in 1988 for boys and slightly higher for girls.     

The effect of study modality on false recognition

A number of previous studies have shown that false recognition of critical items in the Deese/Roediger-McDermott paradigm is reduced when study items are presented visually rather than auditorily; however, this effect has not been uniformly demonstrated. We investigated three potential boundary conditions of the effect of study modality in false recognition. Experiments 1 and 2 showed no reduction in false recognition following visual study presentation when the yes-no recognition test was not preceded by a recall test. Experiment 3 showed that visual study presentation can reduce false recognition without a preceding recall test, if the recognition test uses remember-know instructions. The order of the recognition test items did not influence the effect of visual study presentation on false recognition in Experiment 1. In general, the data imply that distinctive processing at study can reduce false memory in recognition if the test demands draw attention to the dimension of distinctive processing.     

The Emerging Church and its discontents

The so‐called ‘Emerging Church’ constitutes a growing, if ill‐defined, Christian movement that has surfaced in North America, Europe, Australia, New Zealand and other nations of the Western world. The movement constitutes a theological and organisational critique of the conventional Christian Church, while offering a new mode of evangelism. This paper commences by briefly exploring the major attributes of the Emerging Church. It argues that although the movement can be understood as a means by which a distinct Christianity constituency has attempted to forge a juxtaposition with contemporary culture, the arrival of the movement has spurred widespread debate and produced a complex discourse indicative of the arrival of post‐modernity. The paper considers the controversy, and even acrimony, evident in the broad world of evangelicalism, in particular conservative evangelicalism, that the Emerging Church has generated.     

Hey stud: Race, sex, and sports

This article is an examination of how the intersection of sport and race plays out in the sexualization of the sporting role of African American male athletes. Further, the article is an examination of the multiple roles the media, sport, and race play as these impact the public persona of African American male athletes in high-profile sports. The article concludes with a number of recommendations for ending the negative images of African American male athletes. To the white public, we are athletes, rappers, preachers, singers—and precious little else. We are also robberts, rapists, mentally deficient and sexually well endowed. —Ellis Cose, The Envy of the World: On Being a Black Man in America (2002; New York: Washington Square Press, 3–4) First of all, let me say good after ... good late afternoon. Because of the HIV virus I have attained, I will have to announce my retirement from the Lakers today. I just want to make clear, first of all, that I do not have the AIDS disease, because I know a lot of you want to know that, but the HIV virus. My wife is fine, she’s negative, so no problem with her. I plan on going on, living for a long time, bugging you guys like I always have. So you’ll see me around. I plan on being with the Lakers and the league—hopefully [Commissioner] David [Stern] will have me for a while—and going on with my life. I guess now I get to enjoy some of the other sides of living—that [were missed] because of the season and the long practices and so on. I just want to say that I’m going to miss playing. And I will now become a spokesman for the HIV virus because I want people, young people, to realize they can practice safe sex. And, you know, sometimes you’re a little naive about it and you think it could never happen to you. You only thought it could happen to, you know, other people and so on and on. And it has happened. —Magic Johnson—Press Conference at L.A. Lakers Compound Washington Post, November 9, 1991