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31.
Douglas B. Eamon 《Behavior research methods》1988,20(2):178-179
Recent trends in courseware evaluation have stressed the importance of program characteristics ancillary to the learning process, such as the use of menus. Although attention to these aspects of programming may improve the appearance and ease of use of software, the primary consideration in the selection of instructional software is whether it can provide instructional content to the students who use it. This can best be determined by the instructor alone, who may often find it necessary to write programs to suit specific instructional needs. Such programs are in wide use and are often better than commercially available sets designed by professionals. 相似文献
32.
Robert Eamon Briscoe 《Synthese》2006,152(1):95-128
Semantic externalism in contemporary philosophy of language typically – and often tacitly – combines two supervenience claims
about idiolectical meaning (i.e., meaning in the language system of an individual speaker). The first claim is that the meaning
of a word in a speaker’s idiolect may vary without any variation in her intrinsic, physical properties. The second is that the meaning of a word in a speaker’s idiolect may vary without any variation in her understanding of it. I here show that a conception of idiolectical meaning is possible that accepts the “anti-internalism” of the first
claim while rejecting (what I shall refer to as) the “anti-individualism” of the second. According to this conception, externally
constituted idiolectical meaning supervenes on idiolectical understanding. I begin by trying to show that it is possible to
disentangle anti-internalist and anti-individualist strands of argument in Hilary Putnam’s well-known and widely influential
“The Meaning of ‘Meaning’.” Having once argued that the latter strand of argument is not cogent, I then try to show that individualism
(in the sense above) can be reconciled with perhaps the most plausible reconstruction of Putnam’s well-known and widely accepted
“indexical” theory of natural kind terms. Integral to my defense of the possibility of an individualist externalism about
idiolectical meaning are my efforts to demonstrate that, pace Putnam, there is no “division of linguistic labor” when it comes to the fixing the meanings of such terms in a speaker’s
idiolect. The fact that average speakers sometimes need defer to experts shows that not reference, but only reliable recognition of what belongs in the extension of a natural kind term is a “social phenomenon.”
相似文献Wittgenstein (1958, 14).
33.
Chloe Thompson‐Booth Essi Viding Linda C. Mayes Helena J.V. Rutherford Sara Hodsoll Eamon J. McCrory 《Developmental science》2014,17(1):35-46
Infant facial cues play a critical role in eliciting care and nurturance from an adult caregiver. Using an attentional capture paradigm we investigated attentional processing of adult and infant emotional facial expressions in a sample of mothers (n = 29) and non‐mothers (n = 37) to determine whether infant faces were associated with greater task interference. Responses to infant target stimuli were slower than adult target stimuli in both groups. This effect was modulated by parental status, such that mothers compared to non‐mothers showed longer response times to infant compared to adult faces. Both groups also responded more slowly to emotional faces, an effect that was more marked for infant emotional faces. Finally, it was found that greater levels of mothers' self‐reported parental distress was associated with less task interference when processing infant faces. These findings indicate that for adult women, infant faces in general and emotional infant faces in particular, preferentially engage attention compared to adult faces. However, for mothers, infant faces appear to be more salient in general. Therefore, infant faces may constitute a special class of social stimuli. We suggest that alterations in attentional processing in motherhood may constitute an adaptive behavioural change associated with becoming a parent. 相似文献
34.
We argue that the effects of evaluative learning may occur (a) without conscious perception of the affective stimuli, (b) without awareness of the stimulus contingencies, and (c) without any awareness that learning has occurred at all. Whether the three experiments reported in our target article provide conclusive evidence for either or any of these assertions is discussed in the commentaries of De Houwer and Field. We respond with the argument that when considered alongside other studies carried out over the past few decades, our experiments provide compelling evidence for a theory that posits a dissociation between evaluative learning and contingency awareness. 相似文献
35.
36.
Three experiments are reported that address the issue of awareness in evaluative learning in two different sensory modalities: visual and haptic. Attempts were made to manipulate the degree of awareness through a reduction technique (by use of a distractor task in Experiments 1 and 2 and by subliminally presenting affective stimuli in Experiment 3) and an induction technique (by unveiling the evaluative learning effect and requiring participants to try to discount the influence of the affective stimuli). The results indicate overall that evaluative learning was successful in the awareness-reduction groups but not in the awareness-induction groups. Moreover, an effect in the opposite direction to that normally observed in evaluative learning emerged in participants aware of the stimulus contingencies. In addition, individual differences in psychological reactance were found to be implicated in the strength and direction of the effect. It is argued that these results pose serious problems for the contention that awareness is necessary for evaluative learning. 相似文献