CREATION EX NIHILO AND EX AMORE: ONTOLOGICAL FREEDOM IN THE THEOLOGIES OF JOHN ZIZIOULAS AND CATHERINE MOWRY LACUGNA

This essay takes as its starting point Reinhard Hütter's analysis of the crisis of meaning of “freedom” in late modernity. The essay argues that the trinitarian theologies of John Zizioulas and Catherine Mowry LaCugna make an important contribution to the reconstruction of a theology of freedom in our postmodern era. God's ontological freedom, they explain, is both unorigination and ecstatic love. The essay concludes with reflection on how the work of these theologians can be used constructively to address the issues of freedom and the modern quest for unorigination, freedom as love in a free market economy, and the relation of freedom and law.     

RECONSIDERING BARTH'S REJECTION OF PRZYWARA'S ANALOGIA ENTIS

Many interpreters argue that Barth's rejection of Erich Przywara's analogia entis is based upon a misinterpretation and that Barth actually incorporated a form of the analogia entis into his mature theology. Through an examination of records from Przywara's visit to Barth's seminar on Thomas Aquinas at the University of Münster in 1929 along with key texts from that period, I argue that Barth did not reject the analogia entis because he misinterpreted it. Rather, he did so on the basis of an accurate account of its meaning and content provided to him personally by Przywara. I also argue that, while Barth's response to the analogia entis did change over the course of his career, he never retracted, either explicitly or implicitly, his rejection of it—nor should he have done so.     

DREAM BODIES AND PERIPATETIC PRAYER: READING BONAVENTURE's ITINERARIUM WITH CERTEAU

The erstwhile sedentary Parisian theologian, Bonaventure of Bagnoregio, traveled extensively throughout Europe after his election as Minister General of the Minorite Order in 1257. In the fall of 1259 he arrived on Mount La Verna in Tuscany. As he ruminated on the stigmatized flesh of Francis of Assisi, Bonaventure composed the classical mystical text, Itinerarium mentis in Deum. Utilizing Michel de Certeau's work on prayer, travel narratives and spatial practices, this essay explores how Bonaventure rereads the story of the Poverello in the Itinerarium mentis in Deum as a mystic narrative of peripatetic prayer.     

African American and European American Perceptions of Problematic Issues in Interethnic Communication Effectiveness

African American and European American perceptions of interethnic communication effectiveness were compared. Interethnic communication was conceptualized as a problematic event (perceptually organized into communication issues). Hypotheses proposed that ethnic identity would predict conversational issues which, in turn, would predict satisfaction. Nine issues salient to communication were derived from previous research: powerlessness, stereotyping, acceptance, goal attainment, authenticity, understanding, expressiveness, shared worldview, relational solidarity, and relaxation. The hypotheses were tested for differences between African Americans and European Americans with additional tests far relationship closeness. Confirmatory factor analysis supported the factorial validity of the issues and indicated that identity had both political and social dimensions for African Americans but only a single dimension for European Americans. Path analysis did not support the causal ordering. However, when the causal link between identity and issues was eliminated and satisfaction was regressed on the entire set of predictor variables the multiple Rs were above .91 for both ethnic groups. Different issues were associated with satisfaction for each group and for close and distant relationships for each ethnic group.