PHILOSOPHY AND SALVATION: THE APOPHATIC IN THE THOUGHT OF ARTHUR SCHOPENHAUER

The mystical apotheosis of Schopenhauer's thought is intimately connected to his immanent definition of philosophy. An analysis of the philosophical progression to salvation via aesthetic contemplation, compassion, and asceticism, illuminates Schopenhauer's advocacy of Eckhartian‐style mysticism. Schopenhauer's mysticism, like Eckhart’s, relies on the structures of negation facilitated by a particular metaphysics. Both therein transcend the tradition of theological discourse which holds it possible to construct propositions that express the essence of the divine. That has led to both being associated with atheism. However, in tracing the mechanism by which Schopenhauer's philosophy reaches its mystical apotheosis, it becomes apparent that it would be mistaken to charge him (and Eckhart) with atheism on the basis of an alleged inability to distinguish between an “atheistic non‐existence of God” and a “hyper‐thingness of God”. Rather than attack Schopenhauer in this manner, and hence also Eckhart, it is more appropriate to target their underlying metaphysical preconceptions, which in the case of Schopenhauer, is to take issue with his Critical conception of philosophy.     

A Training Model that Stresses the Dynamic Dimensions of Counseling

This training model aids students in practicing the “core conditions” and selecting approaches appropriate for varied stages of the counseling process.     

AN EVALUATIVE REVIEW OF FAMILY INTERACTION RESEARCH

This article will review in detail the current status of quantifiable family interaction research. It will concentrate on the work done since 1960. An extensive reference list and glossary covering key workers and their concepts are appended.