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21.
HOWARD R. POLLIO WAYNE LINDER RUSSEL A. FOOTE 《Scandinavian journal of psychology》1973,14(1):114-120
Pollio, H. R., Linder, W. & Foote, R. A. Process-governed changes in the temporal properties of ordered recalls. Scand. J. Psychol., 1973, 14, 114–120.-Two different experiments were run in which Ss were given a large number of recall trials involving binary digits. Half of the Ss were taught a binary coding rule while half were not. As expected, Rule Ss showed consistently more extended recalls and tended to produce temporal output protocols mirroring the structural properties imposed by the coding rule. Present results were compared to results obtained from other free recall studies and led to the conclusion that human Ss when allowed by stimulus or task constraints always structure recall in whatever way they can and that the specific details of how recall is accomplished must always be specific to the particular combination of subjects, materials, and task constraints used in any given experiment. 相似文献
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Mental illness and mental health are conceptualized as dynamic opposites o/a single, underlying psycho-cultural process. An illustrative case history of a Slovak-American family with a schizophrenic member is presented. 相似文献
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Models of Civic Responsibility: Korean Americans in Congregations with Different Ethnic Compositions
ELAINE HOWARD ECKLUND 《Journal for the scientific study of religion》2005,44(1):15-28
This article compares different discourses of civic responsibility for Korean American evangelicals in a second-generation Korean congregation and a multiethnic congregation located in the same impoverished ethnic minority community. Those in the second-generation church define civic responsibility through difference from immigrant Koreans. They stress caring for members of their local community and explicitly reject their parents' connection of Christianity to economic mobility. Yet, they find relating to other minorities in their local community difficult because of an implicit belief that the economically impoverished are not hardworking. Korean Americans in the multiethnic church connect Christianity to valuing diversity. A religious individualism that is used to justify diversity also helps Korean Americans stress their commonality with other ethnic minorities and legitimates commitment to community service. These results help researchers rethink how new groups of Americans might influence the relationship of evangelical Christianity to American civic life. 相似文献
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HOWARD M. BAHR 《Journal for the scientific study of religion》2008,47(3):463-484
Thomas F. O'Dea's classic The Mormons identified “Mormonism's encounter with modern secular thought” as perhaps the church's greatest problem. In line with secularization theory, O'Dea predicted an attenuation of traditional Mormonism, and an adaptation and gradual liberalization of Mormon theology as the literal interpretation of Mormon origins “dissolved” in the solvent of modernity. O'Dea's views on the crisis facing Mormonism were based, in part, on ethnographic field work in Salt Lake City in the summer of 1950, as interpreted by a modernist Catholic sociologist. A review of his field notes suggests that key informants who “hosted” much of O'Dea's research activity were liberal Mormon academics who defined the church's traditional theology as a problem. This viewpoint agreed with O'Dea's preconceptions about the “education and apostasy” dilemma. A comparison of O'Dea's published “reading” of his field notes with the notes themselves suggests the plausibility of alternative readings. One such alternative is offered here, an interpretation of the interplay of education, Mormon theology, and Mormon intellectualism drawn from O'Dea's field notes, but with a different emphasis from that of his essay. Finally, reverting to a modernist perspective, I offer some hints from survey research suggesting that the predicted liberalization of Mormon theology has yet to occur. 相似文献
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JORDAN HOWARD SOBEL 《Philosophy and phenomenological research》2001,62(2):361-383
Moral properties would supervene upon non‐moral properties and be conceptually autonomous. That, according to Simon Blackburn, would make them if not impossible at least mysterious, and evidence for them best explained by theorists who say they are not real. In fact moral properties would not challenge in ways Blackburn has contended. There is, however, something new that can be gathered from his arguments. What would the supervenience of moral properties and their conceptual autonomy from at least total non‐moral properties entail not only for Intuitionists, who ‘knew this all along,’ but for all moral realists, that there are synthetic necessary moral principles? There is for all moral realists the problem of explaining ‘what in the world’makes possible these necessities. 相似文献
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This research investigated empirical issues regarding the validity of individual interviewers'( N = 62) ratings collected after a structured interview. Each interviewer rated an average of 25 interviewees. One hypothesis examined but not supported was that systematic interviewer errors will attenuate interview validity when data are aggregated across interviewers. Also investigated was the validity of ratings averaged across interviewers compared to consensus ratings; consensus ratings were shown to have significantly but probably not practically higher validities. Third, a meta-analysis of individual interviewer validities revealed that all of the variance in validities could be attributed to sampling error. Results and implications are discussed. 相似文献
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ELAINE J. COPELAND 《Journal of counseling and development : JCD》1983,62(1):10-15
This article examines the development of cross-cultural and psychotherapy in the United States, and theoretical models and their implications for research and training are reviewed. 相似文献