CONSCIENCE, CASUISTRY, AND MORAL DECISION: SOME HISTORICAL PERSPECTIVES*

The body of this paper is devoted to tracing out some aspects of the development of the idea of conscience in the Church of England in the late seventeenth and early eighteenth centuries. Surely, it may seem, a subject of limited interest to the readers of this journal! Yet I hope they will find otherwise. I chose to describe this phase of the history of conscience in the West because it illustrates a decisive shift in ideas about conscience which has occurred in many Western cultures besides England's: the belief that the individual ought in many cases to seek the aid of others in forming his moral judgments gives way to the belief that he ought to be self-reliant in such matters. A knowledge of this shift can advance the philosophical understanding of the idea of conscience and the work to be done in the comparative study of conscience 'East'and 'West.'     

THE CONCEPTUAL DOMAIN OF INTERPERSONAL COMMUNICATION BEHAVIOR: A FACTOR-ANALYTIC STUDY

A provisional taxonomy of interpersonal behavior, ordered as a circumplex, was empirically derived from both the phenomenological and public communication ratings of subjects. At both levels, ratings were most prominently influenced by a Control dimension, made up of the perceptions of socially undesirable behaviors. The circular arrangements of the variables showed that a gap existed in the active and passive affective quadrants. It was suggested that revision of the IBI incorporate the affective dimensions associated with the findings of interpersonal competence research and that communication researchers give appropriate emphasis to the affective domain of interpersonal behavior.