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961.
962.
Context and structure in conceptual combination 总被引:8,自引:0,他引:8
963.
964.
Connectionism and cognitive architecture: a critical analysis 总被引:54,自引:0,他引:54
965.
A precursor of language acquisition in young infants 总被引:6,自引:0,他引:6
966.
S Baron-Cohen 《Cognition》1988,29(1):83-84
967.
Two modes of learning for interactive tasks 总被引:5,自引:0,他引:5
968.
Janet A. Michello 《Journal of religion and health》1988,27(1):62-70
Within our present health care system, there is a growing movement that argues that our perceptions of health and illness are in need of change. This change includes redefining what we mean by health in terms of the whole person—the emotional, social, and spiritual dimensions of our being, as well as the physical. An increasing number of health professionals and social scientists believe our concepts of health and illness must consider all these aspects of life. It is believed that the quality of life may be enhanced by such perceptions of health, which include social and spiritual factors. Using data from the 1985 Akron Area Survey—The Subjective Quality of Life in the Akron Area—this study explores the effects of spiritual well-being and emotional well-being on health satisfaction. Results indicate that emotional and spiritual factors do significantly contribute to the subjective evaluation of health, especially for individuals who are physically limited.An earlier draft of this paper was presented at the joint session of the Association for the Sociology of Religion and the American Sociological Association, August 20, 1986. The author would like to thank Margaret Poloma, Ph.D., The University of Akron, and Mark Tausig, Ph.D., The University of Akron, for their helpful comments. 相似文献
969.
G. Terry Creagh 《Journal of religion and health》1988,27(4):291-306
For Karen Horney neurosis is a serious impediment to health and wholeness and has the power to place a person in bondage. Yet the situation is far from hopeless, for strivings and anxieties contain intrinsic value and can be directed positively to the purpose of human maturity. The theory lends itself to a strong theology of the self, and thus encourages the pastoral counselor who cooperates with the inherent strengths of the person in his or her drive toward health. 相似文献
970.
Perlin E 《Journal of religion and health》1988,27(4):279-284
The care of the patient with cancer requires the development not only of a medical plan, but an ethical plan as well. This plan should integrate the physician's and the patient's perceptions of medical and ethical propriety. Jewish biomedical ethical principles are based on the teaching of the Old Testament and its various interpretations. In this paper, I discuss how these principles can be used to help guide the physician caring for the patient with cancer. Other ethical systems could be applied in a similar fashion. 相似文献