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171.
Mysticism in general makes a distinction between ‘God‐for‐us’ and ‘God‐in‐him‐self. This paper attests that the Muslim mystic‐philosopher, Ibn ‘Arabi's concepts of ‘Sheer Possibility’ and ‘Sheer Being'; ‘Beauty’ and ‘Absolute Majesty’ parallel God‐for‐us and God‐in‐himself. The paper also attempts to examine the extent of possible human knowledge of God beyond the level ‘God‐for‐us'/'Beauty'/'sheer possibility’ and the relation of such developmental knowledge to the Qur'an, according to Ibn cArabi. The paper ends with a statement on the need to examine the hermeneutical mechanism supporting this sort of linking of human knowledge with the Qur'an and a need to discuss the possible motives behind traditionalization of developmental knowledge inputs.  相似文献   
172.
Do Ss compare multidigit numbers digit by digit (symbolic model) or do they compute the whole magnitude of the numbers before comparing them (holistic model)? In 4 experiments of timed 2-digit number comparisons with a fixed standard, the findings of Hinrichs, Yurko, and Hu (1981) were extended with French Ss. Reaction times (RTs) decreased with target-standard distance, with discontinuities at the boundaries of the standard's decade appearing only with standards 55 and 66 but not with 65. The data are compatible with the holistic model. A symbolic interference model that posits the simultaneous comparison of decades and units can also account for the results. To separate the 2 models, the decades and units digits of target numbers were presented asynchronously in Experiment 4. Contrary to the prediction of the interference model, presenting the units before the decades did not change the influence of units on RTs. Pros and cons of the holistic model are discussed.  相似文献   
173.
The structure of Western musical pieces is delineated by several kinds of cadence. Half cadences in the main key indicate temporary endings; authentic cadences in the main key indicate definitive endings. Authentic cadences in the dominant key are of cognitive interest, since they mark a definitive ending at a local level but a temporary ending at a global level. This study investigated the local versus global processing of these cadences. Participants were presented with sections of 16-bar minuets displayed on a computer screen in the form of a musical jigsaw puzzle. The sections consisted of either the first or the second half of the minuet (8 bars each). The first section ended with either a half cadence in the main key (all experiments), an authentic cadence in the dominant key (all experiments), or an authentic cadence in the main key (Exp. 4). The second section always ended in an authentic cadence in the main key. Participants were asked either to join the two sections of each minuet in the most coherent order (Exps. 1, 2, 4) or to rate the perceived completion of each section (Exps. 3, 4). Numerous inversion errors were observed when the first section of the minuets ended with an authentic cadence in the dominant key. Completion judgments indicated that these cadences were perceived as marking a definitive ending. Both facts suggest that local processing of harmonic cadences prevails over global processing. This finding concurs with recent studies showing that listeners had great difficulties in perceiving the higher-order organization of musical form. Received: 30 September 1996 / Accepted: 20 August 1997  相似文献   
174.
A prominent hypothesis holds that by speaking to infants in infant-directed speech (IDS) as opposed to adult-directed speech (ADS), parents help them learn phonetic categories. Specifically, two characteristics of IDS have been claimed to facilitate learning: hyperarticulation, which makes the categories more separable, and variability, which makes the generalization more robust. Here, we test the separability and robustness of vowel category learning on acoustic representations of speech uttered by Japanese adults in ADS, IDS (addressed to 18- to 24-month olds), or read speech (RS). Separability is determined by means of a distance measure computed between the five short vowel categories of Japanese, while robustness is assessed by testing the ability of six different machine learning algorithms trained to classify vowels to generalize on stimuli spoken by a novel speaker in ADS. Using two different speech representations, we find that hyperarticulated speech, in the case of RS, can yield better separability, and that increased between-speaker variability in ADS can yield, for some algorithms, more robust categories. However, these conclusions do not apply to IDS, which turned out to yield neither more separable nor more robust categories compared to ADS inputs. We discuss the usefulness of machine learning algorithms run on real data to test hypotheses about the functional role of IDS.  相似文献   
175.
176.
This study examined the effects of executive control and working memory on older adults’ sentence-final word recognition. The question we addressed was the importance of executive functions to this process and how it is modulated by the predictability of the speech material. To this end, we tested 173 neurologically intact adult native English speakers aged 55–84 years. Participants were given a sentence-final word recognition test in which sentential context was manipulated and sentences were presented in different levels of babble, and multiple tests of executive functioning assessing inhibition, shifting, and efficient access to long-term memory, as well as working memory. Using a generalized linear mixed model, we found that better inhibition was associated with higher accuracy in word recognition, while increased age and greater hearing loss were associated with poorer performance. Findings are discussed in the framework of semantic control and are interpreted as supporting a theoretical view of executive control which emphasizes functional diversity among executive components.  相似文献   
177.
Presence of psychological distress and poor quality of life (QoL) may affect the outcome of HIV/AIDS. One hundred and seventeen consecutive and consenting participants were interviewed using a Socio-demographic questionnaire, Kessler Psychological Distress Scale (K10) and World Health Organization Quality of Life-HIV Bref. Fifty-six (47.9%) participants scored 20 and above on K10 Scale. QoL was significantly higher in married participants, those who perceived their state of health as being good, asymptomatic participants and those who scored well–mild on K10. The older age group scored higher on QoL Scale than the younger age group in the physical health domain while the married participants scored higher in the domains of physical health, psychological health, environment and spiritual/religion. The participants who perceived their state of health as being good scored higher than those who perceived their health as poor in all domains. There is a high level of psychological distress and poor QoL in people living with HIV/AIDS.  相似文献   
178.
This study explored caregivers’ perceptions of the South African Child Support Grant as a poverty alleviation instrument. Informants consisted of 72 caregivers who were purposively selected through the snowball method (female = 99%; single parent = 71%, blacks = 100%). They completed a survey based on their perceptions of the Child Support Grant. Thematic analysis applying the happiness or wellbeing approach to poverty revealed that caregivers find the Child Support Grant to be a family stress reliever by providing basic essentials for living. In addition, caregivers indicated the presence of inefficiencies in the administration of the grant. Findings suggest that the Child Support Grant has a buffering effect on poverty-stricken households in South Africa.  相似文献   
179.
180.
I aim to show how Confucian philosophy can contribute to the contemporary resurgence of virtue ethics education by arguing that it has the resource to address a lacuna in Aristotelian ethics. Aristotelian ethics, which is arguably the main resource of contemporary virtue ethics, lacks a virtue that corresponds to the notion of loving each person as one’s self or the Golden Rule. To be more precise, Aristotelian ethics has no virtue about loving all people as one’s self, although philia comes close but is precisely limited because it lacks universality. However, I believe that Dai Zhen’s interpretation of the Confucian virtues of shu and zhong does have this universal scope which philia lacks. For Dai, the ground for loving another is not any characteristic that a particular group of people have in common, such as, in the case of philia, being virtuous. Rather, the ground is universal human nature itself.  相似文献   
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