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191.
Life-story methodology and innovative methods were used to explore the process of becoming a developmental adaptive sailing coach. Jarvis's (2009) lifelong learning theory framed the thematic analysis. The findings revealed that the coach, Jenny, was exposed from a young age to collaborative environments. Social interactions with others such as mentors, colleagues, and athletes made major contributions to her coaching knowledge. As Jenny was exposed to a mixture of challenges and learning situations, she advanced from recreational para-swimming instructor to developmental adaptive sailing coach. The conclusions inform future research in disability sport coaching, coach education, and applied sport psychology.  相似文献   
192.
More than 20 years ago, Swenson (1988) Swenson, R. 1988. Emergence and the principle of maximum entropy production: Multi-level system theory, evolution, and non-equilibrium thermodynamics.. Proceedings of the 32nd annual meeting of the International Society for General Systems Research, 32: 32 [Google Scholar] proposed and elaborated the Law of Maximum Entropy Production (LMEP) as the missing piece of physical or universal law that would account for the ubiquitous and opportunistic transformation from disordered, or less ordered, to more highly ordered states. Given Boltzmann's (1974) Boltzmann, L. 1974. “The second law of thermodynamics”. In Theoretical physics and philosophical problems, Edited by: Bush, S. G. Boston: Reidel. (Original work published 1886) [Google Scholar] interpretation, the Second Law of Thermodynamics has generally been interpreted as a “law of disorder.” Schrödinger (1945) Schrodinger, E. 1945. What is life?, New York: Macmillan.  [Google Scholar] and Bertalanffy (1952) had shown, however, that the Second Law, viewed from the classical perspective of Clausius (1865) Clausius, R. 1865. Ueber verschiedene fur die anwendung bequeme formen der haupt gleichungen der mechanischen warmtheorie.. Annalen der Phys. und Chem., 7: 389400.  [Google Scholar] and Thomson (1852) Thomson, W. 1852. On the universal tendency in nature to the dissipation of mechanical energy. Philosophical Magazine and Journal of Science, 4: 304306. [Taylor &; Francis Online] [Google Scholar], was not anathema to order. Ordered flow, including life, was permissible as long as it produced enough entropy to compensate for its own internal entropy reduction. The central problem remained, however: If the spontaneous production of order was “infinitely improbable,” as Boltzmann had surmised, then why were ordered systems such a fundamental and characteristic property of the visible world? LMEP provided the answer: Order production is inexorable because order produces entropy faster than disorder. In Swenson (1989d) Swenson, R. 1989d. Gauss-in-a-box: Nailing down the first principles of action. Perceiving Acting Workshop Review, 5: 6063. (Technical Report of the Center for the Ecological Study of Perception and Action) [Google Scholar], LMEP was given expression as a precise law that could be demonstrated in falsifiable, experimental, physical terms. In Swenson and Turvey (1991) Swenson, R. 1991a. “End-directed physics and evolutionary ordering: Obviating the problem of the population of one”. In The cybernetics of complex systems: Self-organization, evolution, and social change, Edited by: Geyer, F. 4160. Salinas, CA: Intersystems Publications.  [Google Scholar], LMEP was tied explicitly to the progressive emergence of living things with their perception–action capabilities.  相似文献   
193.
Honor is an important construct, mainly emphasized in collectivist cultures, such as Brazil. However, there is a lack of studies regarding honor in this cultural context. Therefore, the current research aims at proposing a short version of the Honor Scale (HS‐16) to the Brazilian context. Construct validity (i.e., factorial, convergent, and discriminant validity, as well as internal consistency and composite reliability) is reported in Studies 1 (n = 220) and 2 (n = 222), with participants from general population. In both studies, participants answered the Honor Scale and demographic questions. The authors find the HS‐16 to be a reliable and valid scale, thereby enabling its use in quantitative studies regarding the correlates of honor concerns.  相似文献   
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195.
Empirical research has shown that anxiety is associated with a systematic bias in the cognitive system. Anxious individuals (clinically anxious patients and normal individuals with high-trait anxiety) are characterized by a pattern of selective processing that favors the encoding of threatening information. Is this attentional bias specific to threat-related information, or does it operate for positive emotional stimuli? The research directly connected with the existence of an attentional bias for threat in anxiety was examined.  相似文献   
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197.
Jesús Zamora-Bonilla 《Synthese》2013,190(9):1533-1553
Franz Huber’s (2008a) attempt to unify inductivist and hypothetico-deductivist intuitions on confirmation by means of a single measure are examined and compared with previous work on the theory of verisimilitude or truthlikeness. The idea of connecting ‘the logic of confirmation’ with ‘the logic of acceptability’ is also critically discussed, and it is argued that ‘acceptability’ takes necessarily into account some pragmatic criteria, and that at least two normative senses of ‘acceptability’ must be distinguished: ‘acceptable’ in the sense of ‘being allowed to accept’, and ‘acceptable’ in the sense of ‘being obliged to accept’. Lastly, some connections of confirmation theory with naturalism, intertheoretic reduction, and explanation vs. understanding are explored.  相似文献   
198.
Cognitive theories of religion have postulated several cognitive biases that predispose human minds towards religious belief. However, to date, these hypotheses have not been tested simultaneously and in relation to each other, using an individual difference approach. We used a path model to assess the extent to which several interacting cognitive tendencies, namely mentalizing, mind body dualism, teleological thinking, and anthropomorphism, as well as cultural exposure to religion, predict belief in God, paranormal beliefs and belief in life’s purpose. Our model, based on two independent samples (N = 492 and N = 920) found that the previously known relationship between mentalizing and belief is mediated by individual differences in dualism, and to a lesser extent by teleological thinking. Anthropomorphism was unrelated to religious belief, but was related to paranormal belief. Cultural exposure to religion (mostly Christianity) was negatively related to anthropomorphism, and was unrelated to any of the other cognitive tendencies. These patterns were robust for both men and women, and across at least two ethnic identifications. The data were most consistent with a path model suggesting that mentalizing comes first, which leads to dualism and teleology, which in turn lead to religious, paranormal, and life’s-purpose beliefs. Alternative theoretical models were tested but did not find empirical support.  相似文献   
199.
Sexually transmitted infections and (STIs) unintended pregnancies are contemporary public health concerns. Understanding factors (e.g. knowledge, attitudes and skills) influencing sexual behaviours of university students are critical to develop targeted and tailored risk-reduction interventions for this vulnerable population. Thus, the goals of this study were to describe sexual behaviours and analyze differences between genders for sexual behaviours; to identify whether differences exist between genders and age groups regarding knowledge, attitudes and skills concerning contraceptive methods and STIs, and to evaluate the association of knowledge with attitudes and skills with sexual behaviour among university students in Portugal. The sample included 3278 students. Results show that the majority were sexually active and use condoms and oral contraceptives. In general, university students have high knowledge, positive attitudes and skills about contraception and STIs. Gender analyses indicated that women had greater knowledge, and more favourable attitudes, and higher skills toward contraceptive and STI preventive behaviour College students, in particular, face new challenges in sexual health and would benefit from more comprehensive education aimed at promoting healthy decision-making about family planning and STI prevention.  相似文献   
200.
This study addresses the relation between illness representations, knowledge and motivation to perform the presymptomatic testing (PST) of subjects at-risk for Familial Amyloydotic Polyneuropathy (FAP), Huntington’s disease (HD) and Machado–Joseph disease (MJD), compared with subjects at-risk for Hereditary Hemochromatosis (HH). The sample comprised a clinical group of 213 subjects at genetic risk for FAP, HD and MJD, and a comparison group of 31 subjects at genetic risk for HH, that answered three open-ended questions relating illness representations, knowledge about the disease, and motivation to perform PST. People at-risk for FAP, HD and MJD use more metaphors, make more references to the family, are more concerned with the future and feel more out of curiosity and to learn, than for HH. These subjects at-risk correspond to the profile of somatic individual or personhood, wherein the unsubjectivation of the disease can function as a coping mechanism.  相似文献   
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