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Survivors of disasters commonly provide each other with social support, but the social‐psychological processes behind such solidarity behaviours have not been fully explicated. We describe a survey of 1240 adults affected by the 2010 Chile earthquake to examine the importance of two factors: observing others providing social support and social identification with other survivors. As expected, emotional social support was associated with social identification, which in turn was predicted by disaster exposure through common fate. Observing others' supportive behaviour predicted both providing emotional social support and providing coordinated instrumental social support. Expected support was a key mediator of these relationships and also predicted collective efficacy. There was also an interaction: social identification moderated the relationship between observing and providing social support. These findings serve to develop the social identity account of mass emergency behaviour and add value to disaster research by showing the relevance of concepts from collective action.  相似文献   
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ABSTRACT

The public conceptualization of Muslim immigration and settlement in New Zealand has become synonymous with the comparatively recent influx of Asian and African migrants and refugees over the past two decades. However, a noteworthy minority of Muslim immigrants arrived during the nineteenth and early twentieth centuries, in the colonial period. This article surveys the immigration and settlement of Muslims from the 1850s to the 1950s, focusing on the biographies of the most prominent individuals, broadly tracing their arrival and participation in the Anglo-European Christian society they chose to settle in, through to the creation of the Islamic institutions in this country from the 1950s to 1980s. I will conclude with a brief overview of the significance of this pioneer period in view of more recent immigration and the proliferation of Islam in New Zealand, together with some observations upon the interactions of Muslims with a largely Christian society and what that may indicate for the understanding of relations between Muslims and Christians within New Zealand from the mid-nineteenth century onwards. Although the first century of Muslim settlement has been largely overlooked, or marginalized, much can be revealed about the broader Muslim experience at this extremity of the (former) British Empire.  相似文献   
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Emergency responders' failure to communicate effectively during decontamination following a chemical or biological incident has been associated with increased public anxiety and reduced public compliance. In this study we applied the social identity approach to evaluating a field exercise that involved mass decontamination. Questionnaires were collected from 115 volunteers, who participated in the exercise as simulated casualties. Volunteers' perceptions of effective responder communication predicted increased self-reported compliance with decontamination, mediated by perceived responder legitimacy and identification with other group members. Developing effective communication strategies using a social psychology perspective could improve the way in which incidents are managed.  相似文献   
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This study investigated the multigenerational impact of mothers’ own exposure to physical maltreatment on internalizing symptoms in her child after accounting for her parenting practices, depression, and the child’s own exposure to stressful life events. Children (n?=?101, ages 5–16), predominantly African American, were recruited into this cross sectional study using ethnographic mapping and targeted sampling for high-risk neighborhoods. Mothers reported retrospectively on their own exposure to physical maltreatment in childhood, their parenting practices, as well as current depressive symptoms. Maternal report of her child’s exposure to stressful life events and child behavior was also collected. Maternal childhood exposure to physical maltreatment was significantly associated with her child’s internalizing symptoms (p?=?.004); this effect remained after accounting for child sex, maternal depressive symptoms, harsh parenting practices, and the child’s own exposure to stressful life events. Formal tests of mediation through these pathways were non-significant. Findings suggest mothers’ experience of childhood maltreatment contributes uniquely to children’s internalizing symptoms, potentially through previously uncharacterized pathways. Examination of additional behavioral, psychosocial and biological pathways may help better describe the multi-generational effects of child maltreatment.  相似文献   
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Italian criminal organisations (COs) engage in contact with community members to assert their control over local populations in Southern Italy. According to intracultural appropriation theory, COs’ presence in these regions is legitimised by values of masculinity and honour. Here, we test the role of these values in drawing people closer to COs, facilitating more frequent contact with COs’ members. Study 1 (NT1 = 176, NT2 = 170) used a two-wave longitudinal design demonstrating that endorsement of masculine honour predicts more frequent contact with COs after five months. In contrast, results revealed no longitudinal effect of contact frequency on masculine honour endorsement. Using a cross-sectional design, Study 2 (N = 314) extended these results by revealing an indirect effect of masculine honour on the tendency to see COs as embodying honour and respect (romanticisation), through more frequent contact with COs’ members. Limitations, directions for future research and implications of these results are discussed.  相似文献   
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Caring is a positive social act, but can it result in negative attitudes towards those cared for, and towards others from their wider social group? Based on intergroup contact theory, we tested whether care workers' (CWs) positive and negative contact with old‐age care home residents (CHRs) predicts prejudiced attitudes towards that group, and whether this generalises to other older people. Fifty‐six CWs were surveyed about their positive and negative contact with CHRs and their blatant and subtle attitudes (humanness attributions) towards CHRs and older adults. We tested indirect paths from contact with CHRs to attitudes towards older adults via attitudes towards CHRs. Results showed that neither positive nor negative contact generalised blatant ageism. However, the effect of negative, but not positive, contact on the denial of humanness to CHRs generalised to subtle ageism towards older adults. This evidence has practical implications for management of CWs' work experiences and theoretical implications, suggesting that negative contact with a subgroup generalises the attribution of humanness to superordinate groups. Because it is difficult to identify and challenge subtle prejudices such as dehumanisation, it may be especially important to reduce negative contact. © 2016 The Authors. Journal of Community & Applied Social Psychology Published by John Wiley & Sons Ltd.  相似文献   
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