R?ume der Gewalt

Violence is everywhere, just as love and the need for sexual satisfaction are omnipresent, nowadays just as it was 1,000 years ago. However, one is taken for granted as a part of fundamental human behavior and needs no explanation, while violence is considered an anomaly which should disappear from our lives. People who live in peace are irritated when they hear of massacres and violent acts which do not occur in their world. They cannot believe that people kill, abuse and sexually assault each other for no apparent reason and that some actually gain pleasure from this. Then the belief that violence is abnormal behavior under any circumstances helps them to imagine its reality as a space in which argumentation triumphs over fists. Humans, however, will not be what they are: they have always been complete. Violence is a human capability: that was always so and everywhere. It is a resource for action which is not only available for everybody but can also be used by everyone. Even the smallest can achieve an increase in power and gain respect by the use of the fists. The source of violence lies in the fundamentals of the powers of imagination. All atrocities can be imagined and what has once become engraved in the memory can never be removed. When one has understood what violence does to man and what man does with violence, it can no longer only be comprehended as an expression of ideas, intentions and programs, as a deviation which can be redressed by moral persuasion but as a consequence of an unlocking of safety measures which protect people from killing and injuring each other. Even in the future violence will be part of our lives. The belief in the healing powers of civilization is nothing more than romantic idealism. It always concerns only situations and people. Undoubtedly a depressing outlook but when one has comprehended that violence is an integral part of life, measures can also be taken to enclose it. Violence is an experience which creates order because death means the end of everything. For dreamers who crave eternal peace, this recognition is depressing but for realists it is a comfort.     

Zur Validit?t des Prognoseinstruments ?Rückfallrisiko bei Sexualstraft?tern“

The Risk for Recidivism in Sexual Offenders (RRS) procedure is an actuarial risk assessment tool designed to predict recidivism in sexual offenders released from prison. So far it is the only tool developed with a German sample and uses a combination of 11 static and dynamic risk markers. The goal of the current study was to test the predictive validity of the 3 RRS prognostic scores in a sample of 104 sexual offenders whose prison files and recidivism data were analysed after a mean period of 8 years after release from a German prison. The H-score of the RRS developed to assess the probability of reimprisonment showed moderate to good predictive power in relation to any new convictions, new convictions leading to a prison term and new convictions for an aggressive or sexual criminal offence. As expected it was not able to predict sexual recidivism which had a base rate of 8.7% in this sample. The S-score and the K-score of the RRS developed to predict this criterion, performed hardly better in this task. These scores showed moderate to good predictive validity only in the small subsample of extrafamilial sexual offenders.     

The Analysis of Preconscious Phenomena and Its Communication

Thoughts and feelings of both patients and analysis may be influenced by perceptions that remain outside of conscious awareness. A preconscious communication exists between patient and analyst. Appreciation of the preconscious elements of communication may enable a better understanding of what may be otherwise experienced as a mysterious occurrence. Transference-countertransference interactions create a place to observe the manifestation of preconscious phenomena. This paper addresses how the analytic method enables the discovery of consciously unrecognized stimuli or selective attention to certain phenomena which have created a sense of the uncanny or surprising. Both intersubjective reflection and more formal, systematic methods, which include logic and reasoning, serve to illuminate these events. The paper discusses and illustrates the role of preconscious communication in the analytic situation and its relation to the analytic process.     

A Specific Developmental Deficit in Obsessive-Compulsive Disorder: The Example of the Wolf Man

In this paper I suggest that the origins of the “contamination/cleaning” form of obsessive compulsive disorder (OCD) include a developmental history characterized by marked overprotectiveness allied with parental failure to respond to core aspects of the child's personal reality. The combined effect of these parental behaviors is likely to impede the establishment of a mature conception of the boundary between inner and outer worlds. The consequence of such a deficiency is the persistence of the magical form of thinking which is essential to the production of OCD. In addition, the individual is left with a disruption of personality development, the main features of which include timidity and falseness. The Wolf Man provides an example of both the characteristic development history in OCD and its consequences. Treatment based on this theoretical background may provide benefit not predicted by current psychoanalytic pessimism.     

You Can Get Here From There

This paper is a review of my development from psychology intern and research assistant to the psychoanalytic tester and theoretician David Rapaport at the Menninger Clinic in the 1940s, through my career in psychological testing, my psychoanalytic training in the Western New England Institute, and my working successively at the Austen Riggs Center, Yale Department of Psychiatry, Yale Student Mental Health Center, Cornell Department of Psychiatry, and eventually private practice in New York City. During this period, I rose to the academic rank of Professor and the analytic position of Training Analyst. I have written extensively: first on testing, then more or less in turn on psychoanalytic ego psychology, action language for psychoanalysis, feminist issues, narrative in psychoanalysis, and the contemporary Kleinians of London. This memoir traces the intellectual continuity that characterizes these writings and my continuing development as a psycho-analyst—my first ambition and great love.     

Patients' Motivations and the Analyst's Experience

Although the analyst's way of organizing what he or she hears is influenced by assumptions about human motivation, the analyst's experience in the room with a patient is quite removed from any theories about motivation he or she might hold. So compelling is the clinical interaction that it may only be retrospectively that it is possible to observe how one's theory of motivation influences one's work. Several years ago, on the day before I began working on this paper, I took verbatim notes on the last three sessions of a holiday shortened week to see whether I could discern what assumptions about motivation I was making. I would not describe my theory of motivation as it appears at the end of the essay the way I did at the time I wrote this essay. Today, I would try to integrate drive theory with object relations more explicitly.     

Motivation: Sic Transit Gloria?

Sic transit gloria—so passes away the glory once accorded to motivation as a central focus of psychoanalytic theory and practice. How and why? That is the subject of this paper. I will track the ups and downs of motivation historically and its current replacement by the attention correctly afforded to relationships across a spectrum of contemporary theories. I will then take up my proposal of five motivational systems embedded in an intersubjective context and consider critiques of the proposal from different vantage points. Despite waning interest, motivation remains an intrinsic component of psychoanalysis.     

Object Relations,Affects, and Drives: Toward a New Synthesis

This paper summarizes my efforts to develop a contemporary psychoanalytic theory of drives, integrating this theory with contemporary affect theory and with psychoanalytic object relations theory. It proposes, in essence, that affects are the primary motivations of behavior, that they include a fundamental communicative function in the infant/caregiver relationship, and that it is the integration of, respectively, positive and negative affects that will crystallize libido and aggression as supraordinate motivational systems or drives. At the same time, insofar as peak affect states organize the internalization of the relationship between self and objects in the form of affect-invested self and object representations, affects are also contributing fundamentally to the organization of an internalized world of object relations, eventually consolidated in the tripartite structure of the mind.

This proposed interrelationship of affects, self- and object representations, and drives rejects the assumption of incompatibility of drive theory and object relations theory and provides potential bridging functions with the neurobiology of affects.     

The Experience of Abandonment and Adoption,as a Child and as a Parent,in a Psychological Motivational Perspective

Abstract

The publication of the relationship between Sabina Spielrein and Carl Jung in 1980 gave rise to a veritable cottage industry of mythomania at the expense of historical truth. The fictions grafted upon the historical facts have conjured up a sensational aura of scandal and gossip about the protagonists. The arch fiction is that Spielrein and Jung had a sexual relationship during her analysis by Jung. At the very least, based on documents published by the author, this opinion can no longer be maintained beyond reasonable doubt. After 1905, Spielrein was no longer Jung's patient but continued as Jung's medical student, whereupon Jung sought her out as friend. In addition, it was Spielrein herself who fell passionately in love with Jung, and analysed this relationship as a case of mutual oedipal dynamics. The author further pursues the oedipal analysis of and links it to (1) love as reality and transference, (2) the reality of Jewish and Gentile relationships in Europe, and (3) mutual ethnic transferences between Spielrein and Jung. Jung, who was also passionately drawn to Spielrein, displaced his marital problems owing to a “Don Juan complex” to concocted problems in treatment, deceiving both himself and Freud out of the dread of social consequences.