A Mimetic Reading of the Passover

The use of sacrificial animal blood in the Hebrew Bible has generated much discussion. While various scholars have attempted to explain the significance of these blood rites, each of these attempts has proved problematic. The current paper employs mimetic theory to develop a more robust and plausible model for exploring biblical animal sacrifice. Using the Passover ritual as a model, I develop a model of sacrificial blood rites as pantomimes of mimetic violence. These pantomimes re-create a violent yet transformative crisis from the community's collective memory. Such rituals allow the community to enter into and re-experience the cleansing violence of a mimetic crisis, albeit in a more controlled manner. Through these pantomimes, the community attempts to appease the primitive sacred's blood lust and re-discover the divine blessing secured through the original crisis. This model may prove helpful when applied to more opaque examples of biblical blood manipulation.     

Becoming No-Thing: Eckhart and Hegel on Identity and Difference

Abstract: My goal in this paper is to draw productively on Meister Eckhart's concept of the ‘no-thing’ in order to illuminate Hegel's ontotheological account of both human and divine kenosis. I advance the view that just as divine kenosis is understood as the outpouring of the divine which includes the death of Christ in its economic activity, human kenosis also requires an engagement with death, namely, a spiritual death to the finite. It is via this species of death which is a becoming ‘no-thing’ that the reconciliation between the human and the divine is disclosed as a unity that relies on the shared identity of the divine and the human while simultaneously respecting the integrity of both. Indeed, it is in and through their parallel activity of kenosis that finite and infinite being achieve their respective transcendence by necessarily engaging with the being of the other. Hence, Hegel's ontotheological work is not reducible to sheer immanentism as some scholars suggest, but instead upholds the genuine transcendence of the divine.     

Human Agency in the Missio Dei and the Problem of Discipleship

At the heart of this article is an inquiry into the relationship between human and divine agency in the doctrine of the missio Dei and a critique of the turn to the language of discipleship in looking to articulate this agency. Taking the World Council of Churches’ Commission of World Mission and Evangelism's two recent documents, Together towards Life: Mission and Evangelism in Changing Landscapes (TTL) and the “Arusha Call to Discipleship,” as a case study, this article will seek to articulate an account of human participation in the missio Dei which maintains the emphasis on spirituality in TTL. Through a close reading of TTL and the Arusha Call, the article will demonstrate that the introduction of discipleship language has not solved the issue of agency but rather has changed the account of agency and, as a result, the missiology. By turning to accounts of faithful participation from qualitative research into British Methodism, to John V. Taylor's Go-between God, and to Pope Francis’ Evangelii gaudium, I will suggest that a better account of human agency in the missio Dei can be developed by emphasizing the pneumatology of TTL and by turning to language of attentiveness, accompaniment, and discernment.     

Centering culture in the treatment of opioid use disorder with American Indian and Alaska Native Communities: Contributions from a National Collaborative Board

American Indian/Alaska Native (AI/AN) communities are disproportionally impacted by the opioid overdose epidemic. There remains a dearth of research evaluating methods for effectively implementing treatments for opioid use disorder (OUD) within these communities. We describe proceedings from a 2-day Collaborative Board (CB) meeting tasked with developing an implementation intervention for AI/AN clinical programs to improve the delivery of medications to treat OUD (MOUD). The CB was comprised of Elders, cultural leaders, providers, individuals with lived experience with OUD, and researchers from over 25 communities, organizations, and academic institutions. Conversations were audio-recorded, transcribed, and coded by two academic researchers with interpretation oversight provided by the CB. These proceedings provided a foundation for ongoing CB work and a frame for developing the program-level implementation intervention using a strength-based and holistic model of OUD recovery and wellbeing. Topics of discussion posed to the CB included engagement and recovery strategies, integration of extended family traditions, and addressing stigma and building trust with providers and clients. Integration of traditional healing practices, ceremonies, and other cultural practices was recommended. The importance of centering AI/AN culture and involving family were highlighted as priorities for the intervention.     

Replies to Wallace,Queloz, and Kirwin

In this article, I reply to the comments offered by R. Jay Wallace, Matthieu Queloz, and Claire Kirwin on my book, The Will to Nothingness. An Essay on Nietzsche's Genealogy of Morality (OUP, 2021). These comments and my replies cover central features of the book, including my analysis of ressentiment as an expression of the will to power; the concept of self-undermining functionality I introduce to make sense of Nietzsche's critique of the ascetic ideal; and my reasons for omitting to examine the “unconditional will to truth,” which he presents as the latest embodiment of this ideal.     

Eco-restrictive experiences forming extraordinary consumer experiences

This article contributes to different research traditions when proposes to reflect on theoretical fields, such as consumer culture and contemporary marketing. The study in a tourist and ecological conservation project revealed eco-restricted extraordinary experiences. We found a group of volunteers that build meanings and practices connected with new actions and habits that offer, not only ecological and sustainable benefits, but new value consumption relations. In contextualizing our findings, we highlight experiences and curiosities that are glossed over in academic and practical accounts that celebrate the extraordinary experience. It was observed, by analyzing data from various qualitative techniques, that the findings cross borders of mundane ingrained practices and bring an emerging domain, where both, consumption and anti-consumption experiences, offer insights into to a diversity of areas of knowledge.     

The influence of eye movements and eye position on perception of the visual vertical

Summary Four experiments are reported which involved the adjustment of two points of light in an otherwise dark room to the visual vertical. In the first two experiments different point separations (corresponding to visual angles of about 2° and 23°) were employed in an attempt to control the degree of scanning eye movements. Binocular adjustments to the visual vertical during body tilt were influenced by the point separation (Exp. 1), but monocular adjustments with the head upright were not (Exp. 2). Using the larger point separation and fixating the top point the visual vertical using the right eye was counterclockwise of that with fixation of the bottom point when the head was upright (Exp. 3), but this difference was not found for judgments during tilt (Exp. 4). The results were discussed in terms of the rotational changes in eye position accompanying scanning eye movements and ocular elevation and depression.

---

Zusammenfassung Es wird über vier Experimente berichtet, in denen es um die Einstellungen zweier Lichtpunkte in eine vertikale Richtung geht. In den ersten zwei Experimenten sollte der Einfluß der Fixierbewegungen der Augen geprüft werden. Der Winkelabstand der Lichtpunkte betrug 2° oder 23°. Bei seitwärts geneigtem Körper und binokularer Betrachtung wurde ein Unterschied gefunden (Exp. 1). Bei aufrecht gehaltenem Kopf und monokularer Betrachtung dagegen zeigte sich kein Unterschied (Exp. 2). Wurde in aufrechter Körperlage und bei einem Punktabstand von 23° der obere Punkt mit dem rechten Auge fixiert, so verschob sich die scheinbare Vertikale im Uhrzeigersinn; sie verschob sich noch weiter im Uhrzeigersinn, wenn der untere Punkt fixiert wurde (Exp. 3). Bei geneigtem Körper wurde dagegen kein Unterschied festgestellt (Exp. 4). Die Ergebnisse werden im Zusammenhang mit der Augendrehung diskutiert, die mit dem scanning sowie mit der Auf- und Abbewegung der Augen beim Fixieren verbunden ist.

---

---

This research was carried out while I was a recipient of a Forschungsstipendium from the Alexander von Humboldt-Stiftung, appreciation for which is gratefully acknowledged. I also wish to thank the subjects who participated in the experiments.     

Bar holding during escape conditioning

To analyze bar-holding behavior during escape conditioning three rats were trained to escape from shock by pressing a bar, and three were trained to escape by releasing a bar. Bar holding behavior was stronger and more stable under the release condition. These effects were related to the relative shock duration of onbar versus offbar shocks.