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Shlomo Dov Rosen 《The Journal of religious ethics》2018,46(1):124-155
Distributive justice assumes a morally critical judgment of nature, which typically contradicts providential conceptions. Hence, simple conceptions of divine Providence cannot support distributive justice. This essay analyzes and develops a complex strand of theorizing about Providence within Jewish philosophy that is compatible with distributive justice. According to this conception, the actions of divine Providence express different and mutually exclusive considerations of justice. Therefore, the moral value of outcomes is intransitive between the situations of different people. And while each providential action is justified from an ethical perspective, the total outcome is distinct from God's ultimate desire. Human ethics responds to this disparity by redistribution. This conception of Providence also contributes to the additional issue of intergenerational justice through the concomitant idea of life missions. The classical rendering of missions creates problems, however, for distributive justice. I conclude by formulating a conception of life missions that is compatible with both distributive and intergenerational justice. 相似文献
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Maya C. Mizrahi Rebecca Reicher-Atir Sigal Levy Sara Haramati Dov Wengrower Eran Israeli 《Psychology & health》2013,28(12):1463-1479
Background: Inflammatory Bowel Disease (IBD) impacts quality of life (QoL). Psychological factors influence the course of the disease and should be targeted for intervention. Methods: Our study was a prospective, randomised control trial. Fifty-six outpatients were randomly chosen and allocated to a treatment group or a waiting-list control group. Treatment group patients attended three relaxation-training sessions and received an audio disc for home practice. Evaluations performed pre and post-treatment: state anxiety was assessed with the State-Trait Anxiety Inventory, QoL with the IBD Questionnaire. The Visual Analogue Scale assessed pain, depression, stress and mood. Patients completed a symptom monitoring diary. The control group's symptoms were monitored without study-related treatment. Results: Thirty-nine subjects completed the study and were included in the data analysis. Following the relaxation-training intervention, the treatment group's (n?=?18) measured results showed a statistically significant improvement as compared to the control group (n?=?21) (time by treatment interaction): anxiety levels decreased (p?<?0.01), QoL and mood improved (p?<?0.05), while levels of pain and stress decreased (p?<?0.01). Conclusions: Findings indicate IBD patients may benefit from relaxation training in their holistic care. New studies as well as further investigation of the subject are warranted. 相似文献
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Previous detection performances obtained in a multi-varied contrast environment showed that observers tend to report significantly less the occurrence of the relatively lower contrast targets and significantly more the occurrence of the higher contrast ones than in conditions where each of these stimuli was tested in isolation (Gorea & Sagi, 2000). This criterion shift phenomenon is a form of contrast-dependent extinction in normal observers. To add more ground to the analogy between this type of “natural” extinction and the stroke-related one, we present a series of experiments where identical targets are displayed (1) at the same eccentricity but in opposite hemifields (along both the horizontal and vertical meridians), (2) at different eccentricities, and (3) where different spatial frequency targets of equal contrasts are displayed at the same eccentricity. Hemifield, eccentricity, and spatial frequency manipulations were intended to entail sensitivity differences for identical contrast stimuli. Some observers showed up to 3 and 1.5 d'-units differences between their left and right and between their upper and lower hemifields, respectively. Although observers may show significant response biases even for isolated stimuli as well as for equally visible ones presented together, it is always the case that they use higher response criteria (extinction) for the less visible targets and lower response criteria for the more visible ones (counter-extinction) when these stimuli are mixed in one experimental block. The observed criterion shifts translate into as much as three times more “Not seen” responses for the less visible targets and into about 1.3 times more “Seen” responses for the more visible ones. Taken together, the present data support the notion that at least some forms of extinction (and perhaps neglect) are contingent on relative sensory/perceptual impairments and that they reflect more or less drastic forms of criterion/decision shifts. 相似文献
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Abstract It is assumed that psychological stress develops in personally relevant events when situational demands tax or exceed coping resources (i.e., when coping options are severely limited). Despite the central role of this proposition in defining stress, it has been little investigated due to conceptual overlap in definitions of primary and secondary appraisals. In the present work, the interaction between primary and secondary appraisals was used in order to test this proposition, employing non-overlapping definitions of appraisal components. Appraisals were manipulated independently, using written scenarios of stressful occupational episodes, each with three levels of personal stakes and three levels of coping options. Results indicated that the appraisal factors exerted main, but not interaction, effects on negative and positive moods. This means that emotional response increases in proportion to the level of personal stakes in the encounter, with coping potential acting as independent predictor, rather than moderator variable. Contrary to expectations, therefore, emotional distress might develop under conditions where situational demands fall short of exerting all the available resources for coping. The theoretical implications of these results are discussed. 相似文献
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The CuPS (Culture × Person × Situation) approach attempts to jointly consider culture and individual differences, without treating either as noise and without reducing one to the other. Culture is important because it helps define psychological situations and create meaningful clusters of behavior according to particular logics. Individual differences are important because individuals vary in the extent to which they endorse or reject a culture's ideals. Further, because different cultures are organized by different logics, individual differences mean something different in each. Central to these studies are concepts of honor-related violence and individual worth as being inalienable versus socially conferred. We illustrate our argument with 2 experiments involving participants from honor, face, and dignity cultures. The studies showed that the same "type" of person who was most helpful, honest, and likely to behave with integrity in one culture was the "type" of person least likely to do so in another culture. We discuss how CuPS can provide a rudimentary but integrated approach to understanding both within- and between-culture variation. 相似文献
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In this paper we improve the results of [2] by proving the product f.m.p. for the product of minimal n-modal and minimal n-temporal logic. For this case we modify the finite depth method introduced in [1]. The main result is applied to identify new fragments of classical first-order logic and of the equational theory of relation algebras, that are decidable and have the finite model property. 相似文献