Perspectives on Psychology and Law

The past decade saw an explosive growth in psychological research on law (particularly the judicial process) that continues unabated. This article presents an intellectual history of this research and a critical assessment of its contemporary developments. It begins by tracing four stages in the relations between psychology and law that serve to place present scholarship in perspective. Then follow two sections consisting of conceptual, methodological, and jurisprudential critiques of two topics, respectively, that traditionally have been and still remain at the center of research attention: the pretrial phase of the criminal process (eyewitness identifications) and the criminal trial itself (jury selection, jury decision making, and presentations of evidence and law to the jury). Finally, some themes are culled from past and present experience that capture the mood, difficulties, and prospects of applying psychology to the law. The purpose of this theoretical overview of the field is to suggest some insights into two recurrent questions: why has psychological research not had more of an impact on the judicial process, and what can be done about it?     

Behavioural family therapy and the influence of a systems framework

A family approach using the techniques of behaviour modification, to a family presenting with problems of encopressis in a five-year-old boy, is described. The usefulness of taking a broader analysis of the context of the behaviours targeted for modification under the impact of systems theories is emphasized. A one-year follow-up after treatment demonstrated both symptomatic and family changes.     

Tomboys and sissies: Androgynous children?

Psychological studies of masculinity-femininity in children have paralleled those done with adults, which often consider deviations from masculinity for males and femininity for females as abnormal and perhaps pathological. Children who demonstrate cross-sex behaviors, however, may become androgynous adults whose cross-sex behaviors mean flexibility, not pathology. This study had two purposes: (1) to identify potentially androgynous children as those labeled by their peers as tomboys and sissies; (2) to compare personality characteristics of androgynous children with those of peers. Subjects were 312 elementary school children in a midwestern city. Results indicate that the labels tomboy and sissy are not necessarily indicators of androgynous children, but important social behaviors are related to the labels. For males, the possibility of frustrated creativity was raised.     

An impulse-timing theory for reciprocal control of muscular activity in rapid, discrete movements

Much remains to be learned about how agonist and antagonist muscles are controlled during the production of rapid, voluntary movements. In an effort to summarize a wide body of existing knowledge and stimulate future research on this subject, an impulse-timing theory is presented which attempts to predict the activity of reciprocal muscles based on certain characteristics of a movement. The basic tenet of the theory is that variables of movement time, movement distance and inertial load have fairly predictable effects on the underlying muscular activity of the agonist and antagonist muscles during the production of rapid and discrete, voluntary movements. The theory is derived from the kinematic work of Schmidt, Zelaznik, Hawkins, Frank and Quinn (1979) and supporting evidence from studies which have used electromyographic (EMG) recordings of agonist and antagonist muscles during rapid movements. Issues related to synergistic muscle control, central and peripheral control of reciprocal muscle activity, muscle control, and neurological disorder and the relationship between impulse-timing and mass-spring control are discussed in the final section.     

Indclus: An individual differences generalization of the adclus model and the mapclus algorithm

We present a new model and associated algorithm, INDCLUS, that generalizes the Shepard-Arabie ADCLUS (ADditive CLUStering) model and the MAPCLUS algorithm, so as to represent in a clustering solution individual differences among subjects or other sources of data. Like MAPCLUS, the INDCLUS generalization utilizes an alternating least squares method combined with a mathematical programming optimization procedure based on a penalty function approach to impose discrete (0,1) constraints on parameters defining cluster membership. All subjects in an INDCLUS analysis are assumed to have a common set of clusters, which are differentially weighted by subjects in order to portray individual differences. As such, INDCLUS provides a (discrete) clustering counterpart to the Carroll-Chang INDSCAL model for (continuous) spatial representations. Finally, we consider possible generalizations of the INDCLUS model and algorithm.We are indebted to Seymour Rosenberg for making available the data from Rosenberg and Kim [1975]. Also, this work has benefited from the observations of S. A. Boorman, W. S. DeSarbo, G. Furnas, P. E. Green, L. J. Hubert, L. E. Jones, J. B. Kruskal, S. Pruzansky, D. Schmittlein, E. J. Shoben, S. D. Soli, and anonymous referees.This research was supported in part by NSF Grant SES82 00441, LEAA Grant 78-NI-AX-0142, and NSF Grant SES80 04815.     

Emotionality of encoding activity in face memory

The effects of emotionality of study tasks on face recognition were examined. Subjects made either personality decisions or self-comparisons about the people shown in a series of photographs. The personality traits judged during the encoding tasks had been selected to be either arousing or relatively nonarousing. Face recognition performance was best after an emotional nonself study task, on both immediate and delayed tests. In a companion study examining these manipulations in verbal memory, self-reference study tasks produced the best word recognition, with no difference due to the emotionality of nonself tasks. These results suggest emotionality and self-awareness have different effects on facial and verbal memory. A final study indicated that the effect of emotionality disappeared if it was added to self-reference. As regards self-reference differences in face and verbal memory, this series of experiments seems to rule out an emotionality confounding. It was concluded that self-images are less effective mnemonic aids than the propositional self-concept.     

Faith for atheists and agnostics

Conclusion In this paper I challenge both the contemporary secular view that religious faith is not a virtue, and also the contemporary theistic view that religious faith is a virtue that is unavailable to nonbelievers. Although these views appear reasonable from the respective sides when faith is interpreted as belief, if faith is understood to be the entrusting of one’s ultimate concerns to whatever powers are in control (as I suggest), then such faith, with its accompanying ‘freedom from bondage’ (Spinoza), not only appears to be a virtue in itself, but it also appears to be one that can be achieved by nonbelievers as well as by theists. This is not to claim, however, that theists should hold the nonbeliever’s faith to be as viable as their own (or vice versa); rather, it is to claim that there is no more reason for theists to hold that nonbelievers must be without faith than there is for them to hold that nonbelievers must be without hope or love. Still, of course, it may be that God does exist and that the belief that he exists is part of the formula for the realization of some ultimate religious concern, such as eternal life. (For example, it could have been that there was a person conducting a rescue mission for the mountain climbers, but who refused to bring those who did not believe so to final safety, even though they has boarded the platform.) So, if God does exist and if the formula for eternal life, for example, does include the requirement that creatures believe that he exists, then atheists and agnostics will certainly have erred by not embracing theism. But their error then (assuming their doubts not to be the products of such vices as pride or dishonesty) will have been an error in calculative judgment, rather than a failure in virtue: they will have erred by not having engaged a hypnotist—at least in last resort— to equip them with a precautionary theism.