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The author uses resources from the Christian tradition of discernment of spirits to provide clinicians with guidelines for distinguishing the authentic and pathological aspects of religion in psychiatric patients.  相似文献   
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Decades of research has shown that example-based learning is an effective instructional strategy for learning new skills. The field of learning from examples is seeing a shift in focus towards more innovative and use-inspired research, in part because the use of examples for informal and formal learning purposes has mushroomed. This special issue comprises a set of eight papers in which students learned a procedural skill from worked examples or modeling examples. Each study characterizes a recent development towards more innovative example-based learning research. These developments are: (a) the integration of social-cognitive and cognitive example research, (b) the integration of example-based learning and analogical reasoning research, (c) the extension of traditional Cognitive Load Theory effects, (d) a greater focus on learning from (productive) errors, and (e) more research on individual differences. This special issue concludes with insightful commentary articles written by Prof. Dr. Katharina Scheiter and Prof. Dr. Richard Mayer.  相似文献   
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Worked examples support learning. However, if they introduce easy-to-confuse concepts or principles, specific ways of providing worked examples may influence their effectiveness. Multiple worked examples can be introduced blocked (i.e., several for the same principle) or interleaved (i.e., switching between principles), and can be sequentially or simultaneously presented. Crossing these two factors provides four ways of presenting worked examples: blocked/sequential, interleaved/sequential, blocked/simultaneous, and interleaved/simultaneous. In an experiment with university students (N = 174), we investigated how these two factors influence the acquisition of procedural and conceptual knowledge about different, but closely related (thus, easy-to-confuse) stochastic principles. Additionally, we assessed the ability of students to discriminate between principles with verification tasks. Simultaneous presentation benefitted procedural knowledge whereas, interleaved presentation benefitted conceptual knowledge. No significant differences were found for verification tasks. The results suggest that it is worthwhile to adapt the presentation of the worked examples to the learning goals.  相似文献   
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Evolutionary theories suggest that ecology is a major factor shaping cognition in primates. However, there have been few systematic tests of spatial memory abilities involving multiple primate species. Here, we examine spatial memory skills in four strepsirrhine primates that vary in level of frugivory: ruffed lemurs (Varecia sp.), ring-tailed lemurs (Lemur catta), mongoose lemurs (Eulemur mongoz), and Coquerel’s sifakas (Propithecus coquereli). We compare these species across three studies targeting different aspects of spatial memory: recall after a long-delay, learning mechanisms supporting memory and recall of multiple locations in a complex environment. We find that ruffed lemurs, the most frugivorous species, consistently showed more robust spatial memory than the other species across tasks—especially in comparison with sifakas, the most folivorous species. We discuss these results in terms of the importance of considering both ecological and social factors as complementary explanations for the evolution of primate cognitive skills.  相似文献   
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In an experiment, prior to processing instructional explanations N = 75 students received either (a) contrasting cases plus comparison prompts, (b) contrasting cases plus provided comparisons (i.e., model answers to the comparison prompts), or (c) no preparation intervention. We found that the learners with preparation intervention learned more and with a higher degree of efficiency, perceived less extraneous load, and experienced a higher feeling of smooth automatic running while they processed the explanations than the learners without a preparation intervention. These findings suggest that comparing contrasting cases serves a focusing function. Furthermore, we found that the learners in the provided comparisons condition acquired more conceptual knowledge from the explanations than the learners in the prompted comparisons condition. This result indicates that providing high amounts of instructional guidance while learners compare contrasting cases can have an added value in comparison to providing comparison prompts concerning the resulting preparation for future learning.  相似文献   
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This paper argues that, within the Western ‘classical’ tradition of performing works of music, there exists a performance value of authenticity that is distinct from that of complying with the instructions encoded in the work's score. This kind of authenticity—interpretive authenticity—is a matter of a performance's displaying an understanding of the performed work. In the course of explaining the nature of this norm, two further claims are defended: that the respective values of interpretive authenticity and score compliance can come into conflict; and that when this happens, compromising ideal score compliance for the sake of making the performance more interpretively authentic can make for a better performance.  相似文献   
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Julian Strube 《Religion》2016,46(3):359-388
It is often assumed that the history of 19th-century France was determined by a struggle between anti-religious progressive reformers and Catholic reactionaries, culminating in laïcité. In this process, the role of socialism as a secular force is usually taken for granted. This article will argue that a more complex approach to socialism can contribute to a better understanding of secularization and the emergence of “modern” forms of religion. Firstly, it will be discussed that pre-1848 social reformers were highly religious, despite their depiction in historical narratives influenced by Marxism. Secondly, it will be shown that socialist ideas continued, after 1848, in new religious movements. This will be demonstrated on the basis of the intellectual development of the socialist Alphonse-Louis Constant who, under his pen-name Eliphas Lévi, is regarded as the founder of occultism. An analysis of his writings will help to illuminate the ambiguous relationship between socialism and secularization.  相似文献   
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