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11.

Objectives

Persisting at a task can temporarily reduce one’s ability to persist at subsequent tasks. This phenomenon is known as “ego depletion”. Although ego depletion has been linked to many cognitive tasks less is known about its effect on physical tasks. Even less is known about its effect on practiced physical performance associated with athletes. In modern sport science, the question as to whether or not ego depletion can reduce athletes’ persistence at practiced behaviour should be particularly important. Two experimental studies investigated if ego depletion can reduce athletes’ persistence at a routine physical exercise.

Design

In both experiments, a repeated measures design was employed.

Method

Competitive rowers (Experiment 1) and competitive hockey and rugby players (Experiment 2) attempted to complete as many press-ups (Experiment 1) or sit-ups (Experiment 2) as possible over two separate phases. In one phase, the participants attempted the physical exercise after completing an easy cognitive task. In the other phase, they attempted the physical exercise after completing a difficult cognitive task.

Results

Experiment 1 demonstrated that the competitive rowers completed fewer press-ups after completing a difficult cognitive task than they did after completing an easy task. Experiment 2 demonstrated that the competitive hockey and rugby players completed fewer sit-ups after completing a difficult cognitive task than they did after completing an easy cognitive task.

Conclusions

These findings indicate that athletes’ exercise routines are susceptible to ego depletion and that the strength model of self-regulation is applicable to athletic performance.  相似文献   
12.
An indigenous American Indian theology must respond, first of all, out of the ongoing oppression of Indian communities. This means that our indigenous theologies must be explicitly and unashamedly political. After 500 years of colonialism and conquest, we must begin, in this process, to find ways to reclaim our own indigenous identities. As we struggle theologically with the residual effects of colonialism and conquest, this means that we will struggle to maintain or reclaim our cultures and our languages. We must assure our colonizer/missionary relatives that our peoples were in touch with the Creator long before the European colonialist ancestors brought the gospel of Jesus Christ to us. From this point on, we indigenous peoples must focus on rebuilding our national (indigenous) communities and not on building churches. That should be the substance of our theological reflection today. So our theologies must necessarily deconstruct the theological discourses of the colonialist Euro‐Western churches that have missionized and continue to missionize our peoples. This has to be our starting point before we can reconstruct useful ways of organizing our lives together as indigenous communities.  相似文献   
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A new perspective on mental control is proposed that conceptually links conscious and automatic processes through a complementary postconscious activity that is rooted in the cognitive mechanism of priming. It is argued that the alterable structure of underlying mental representations connects these processes to produce a level of intentional regulation that would normally prove beneficial but in a few rare cases could prove detrimental. This hypothetical process is reflected in our empirical knowledge of mental control and related phenomena such as prospective memory. The new perspective maintains the traditional models' structure of conscious and automatic processing but, in an effort to expand our knowledge in the field, it redefines the relationship between these two processes so that it fits into a more accountable theoretical framework.  相似文献   
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