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81.
This study examined the role of maternal cognitive sets regarding infant gender on maternal response; participants were 69 mothers, each with a 6-month-old infant. Signal detection methodology was used to assess maternal sensory sensitivity and response bias to subtle changes in positive and negative infant facial expressions as a function of maternal self-efficacy, operationalized by low, moderate, and high illusory control, and maternal perceptions of infant gender, experimental manipulated through labeling. For the positive expression, mothers who received the female manipulation exhibited greater sensory sensitivity and responded with a less conservative response bias compared with mothers who received the male manipulation. For the negative expression, only mothers with high illusory control were differentially sensitive to the manipulation; those who received the male manipulation exhibited less sensory sensitivity than those who received the female manipulation. Results are discussed in the context of the gendered socialization of emotion.  相似文献   
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In this research, the influence of irrelevant reference frames on estimates of ball destination was examined. In 3 experiments, confederate base runners and fielders served as distractor stimuli while balls were rolled from home plate to random locations along a barrier hidden under an elevated tarp between first and second base. Stationary participants estimated the position that the ball would exit from under the tarp if there were no barrier, whereas running participants ran along the back edge of the barrier and touched the top of the tarp above where they believed the ball would exit. Estimates of ball destination were significantly biased in the direction opposite to the confederates' motion for stationary participants, but were accurate for running participants. These findings are consistent with other perception-action dissociations, and show that relative motion effects can occur in a naturalistic setting.  相似文献   
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In asking scholars to reflect on the “structures and practices of academic knowledge that render alternative knowledge traditions irrelevant and invisible,” as well as on the ways these must change for the academy to cease “functioning as an instrument of westernization rather than as an authentically global and diverse intellectual commons,” the editor of this special issue of the Journal of Academic Ethics is envisaging a world much needed and much resisted. A great deal of the conversation about diversity in higher education emphasizes, rightly, the need for an international and ethnically diverse population of scholars and students. Less attention is paid to the value of cognitive diversity—the diversity of cognition generated by cognitive disabilities. As one aspect of intellectual diversity, cognitive diversity promises novel ways of thinking and new understandings of what knowledge is, who makes it, and how it is made. The unique value of cognitive diversity is its insistence on a radical shift in our conception of who can know and who can produce knowledge. Insisting on the inclusion, as scholars, of persons with minds labelled disabled, an epistemology of disability pushes us to reform the much criticized but still dominant notion of the expert and scholar as able-bodied and hyper-rational.  相似文献   
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Donovan O. Schaefer 《Zygon》2016,51(3):783-796
Catherine Keller's Cloud of the Impossible knits together process theology and relational ontology with quantum mechanics. In quantum physics, she finds a new resource for undoing the architecture of classical metaphysics and its location of autonomous human subjects as the primary gears of ethical agency. Keller swarms theology with the quantum perspective, focusing in particular on the phenomenon of quantum entanglement, by which quantum particles are found to remain influential over each other long after they have been physically separated—what Albert Einstein and his collaborators recklessly dismissed as “spooky action at a distance.” This spooky action, Keller suggests, reroutes process thought—classically concerned with flux—to a new concern with intransigence—particularly the intransigence of the ethical relationship. Attending to the ethical urgency of the Other, she leaves process theology in a position of susceptibility to the moral imperative posed by the marginalized, the victimized, and the oppressed. This essay argues that although the ontological work of Keller's book productively integrates quantum physics into process theology, the ethical dimension of relationality is left cold in the quantum field. This is because, contra the ethical framework of contemporary deconstruction, which, following Emmanuel Levinas, sees ethical relationships as emerging out of a dynamic of infinite distance, moral connection has nothing to do with the remote reaches of the quantum scale or the macro‐scale limits of space—nothing to do with “infinity” at all. Ethics emerges out of a much messier landscape—the evolved dynamic of fleshy, finite, material bodies. Rather than seeing ethical labor as a matter of physics, my contention (and here I think I am arguing with, rather than against Keller) is that interdisciplinary undertakings like Cloud of the Impossible are ethical disciplinary practices, re‐acquainting us with the non‐sovereignty of the self in order to open up new habits of relating rather than spotlighting ethical imperatives.  相似文献   
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Abstract

Young children's development of concepts about print is an important component of their emerging understanding and acquisition of conventional reading and writing ability. Few studies have investigated the effects of age or gender on the construction of these concepts. The purpose of this study was to examine the knowledge and understanding about print children brought to a first school situation and how it changed as a function of grade in school and gender. Results indicate that children come to preschool with some knowledge about the functions and conventions of print but do not achieve mastery of these concepts until second or third grade. There was a significant gender effect, but different patterns of that effect for each of the concepts about print task. A discussion follows of possible reasons for this difference.  相似文献   
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ABSTRACT

When the American Protestant Mission in Syria entered the educational arena of nineteenth-century Tripoli, its administrators founded long-lasting educational institutions primarily for the purpose of converting souls to Protestant Christianity. Secondarily, missionaries sought to impose ideas of gender and class on their students. Through previously unexamined memoirs, school records, and missionary writings, this article offers a microhistorical analysis of the Tripoli Girls' School (est. 1873) and the Tripoli Boys' Boarding School (est. 1904). This study begins by situating the schools within the broader context of an increasingly peripheralized and predominantly Sunni Muslim city, showing that the geographical, social, and educational environment of Tripoli shaped and was shaped by the boarding schools. It explores two trends within the Tripoli schools, namely, the ‘professionalization’ of female students, and the reification of class divisions, as Tripoli was integrated into a system of global capitalism. Finally, it moves beyond narratives of ‘secularization’ and argues that students played a significant role in shifting the emphasis of missionary education away from religious conversion to an educational model of interreligious cooperation that saw Muslims and Christians as partners in a syncretic endeavour.  相似文献   
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