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101.
Michael D. Mumford Shane Connelly Ryan P. Brown Stephen T. Murphy Jason H. Hill Alison L. Antes 《Ethics & behavior》2013,23(4):315-339
In recent years, we have seen a new concern with ethics training for research and development professionals. Although ethics training has become more common, the effectiveness of the training being provided is open to question. In the present effort, a new ethics training course was developed that stresses the importance of the strategies people apply to make sense of ethical problems. The effectiveness of this training was assessed in a sample of 59 doctoral students working in the biological and social sciences using a pre–post design with follow-up and a series of ethical decision-making measures serving as the outcome variable. Results showed not only that this training led to sizable gains in ethical decision making but also that these gains were maintained over time. The implications of these findings for ethics training in the sciences are discussed. 相似文献
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Knut A. Jacobsen Alistair Kee Arthur Mccalla Tomoko Masuzawa Robert A. Segal Tim Murphy 《Religion》2013,43(4):377-400
Arvind Sharma, The Philosophy of Religion and Advaita Vedānra: A Comparative Study in Religion and Reason. University Park, Pennsylvania, The Pennsylvania State University Press, 1995, viii+232 pp., £29.50, $32.50. ISBN 0 271 01032 0. Niels C. Nielsen Jr (ed.), Christianity After Communism: Social, Political and Cultural Struggle in Russia. Boulder, Westview Press, 1994, ix+171 pp., £37.00, $49.95. ISBN 0 8133 2365 7. Mary Pickering, Auguste Comte: An Intellectual Biography, Volume 1, Cambridge, Cambridge University Press, 1993, xi+744 pp., £45.00, $49.95. ISBN 0 521 43405 X. Christopher Herbert, Culture and Anomie: Ethnographic Imagination in the Nineteenth Century. Chicago, University of Chicago Press, 1991, 312 pp., $48 (hardback) ISBN 0 1226 32738 8, $16.95 (paperback) ISBN 0 226 32738 6. Clifford Geertz, After the Fact: Two Countries, Four Decades, One Anthropologist. Cambridge, Massachusetts, Harvard University Press, 1995, 198 pp., $27.50. ISBN 0 674 00871 5. William Hamilton, A Quest for the Post-Historical Jesus. New York, Continuum, 1994, 304 pp., $27.50. ISBN 0 8264 0641 6. Valerie J. Hoffman, Sufism, Mystics, and Saints in Modern Egypt. University of South Carolina Press, 1995, 377 pp.+ notes and index. ISBN 1 57003 055 3. Margaret H. Case (ed.), Heinrich Zimmer: Coming Into His Own. Princeton, Princeton University Press, 1994, vi+ 148 pp., $24.95. ISBN 0 691 03337 4. Tessa J. Bartholomeusz, Women Under the Bō Tree: Buddhist Nuns in Sri Lanka. (Cambridge Studies in Religious Traditions 5.) Cambridge, Cambridge University Press, 1994, xx+284 pp., £37.50, $59.95. ISBN 0 521 46129 4. Philip C. Almond, Heaven and Hell in Enlightenment England. Cambridge, Cambridge University Press, 1994, xiii+ 218 pp., £35. ISBN 0 521 45371 2. George W. Stocking, Jr., After Tylor: British Social Anthropology 1888–1951. Madison, University of Wisconsin Press, London, Athlone Press, 1996, xx+441 pp., $40. ISBN 0 485 30072 9. P. F. Kornicki and I. J. McMullen (eds), Religion in Japan: Arrows to Heaven and Earth. Cambridge, Cambridge University Press, 1996, xxv+315 pp., £40. ISBN 0 521 55028 9. Michael Angold, Church and Society in Byzantium under the Comneni 1081–1261. 605 pp., $89.95 (cloth). ISBN 0521 26432 4. David Nirenberg, Communities of Violence: Persecution of Minorities in the Middle Ages. Princeton, Princeton University Press, 1996, ix+301 pp., $29.95, £23.95. ISBN 0 691 03375 7. 相似文献
105.
George L. Murphy 《Theology & Science》2013,11(3):213-223
Ted Peters has emphasized the theological concept of prolepsis and a “retroactive ontology” in which God creates from the future. We consider here possible connections between prolepsis and scientific theories about transmission of signals backwards in time. After considering objections to time travel, we discuss putative means of achieving it—tachyons, “time machine” solutions of Einstein's equations, waves in dark energy, and advanced solutions of wave equations. We then reflect on ways those theoretical constructs, if realized, might be of theological interest. Applications to the resurrection of Jesus, predictive prophecy and the creation of the universe will be discussed. 相似文献
106.
When two targets are presented using rapid serial visual presentation (RSVP) and the interval between the targets is 200–500 ms, detection or identification of the second target is impaired. This impairment in second target report is known as the attentional blink (AB). This study sought to examine the impact of the direction of target association on priming during an AB task using very short and long SOAs. Two experiments were conducted using dual-stream RSVP tasks and targets that either shared an associative relationship or were unrelated to one another. The direction of association between the targets was also varied so that associatively related targets were presented in the forward (strongest association from target 1 to target 2) or backward directions of association (strongest association from target 2 to target 1). In Experiment 1 very short SOAs between targets (27–213 ms) were used. Priming was evident at the same SOAs for both targets presented in the backward direction of association. However, for targets presented in the forward direction of association, priming occurred for target 1 and target 2 at different SOAs. Experiment 2 used longer SOAs between targets (107 to 535 ms) and it was determined that while direction of association between the targets did not affect priming, there was a larger priming effect for target 2 than for target 1. The results of the two experiments indicate that direction of association between targets influences priming in RSVP tasks that use very short but not long SOAs. The results are discussed in relation to the two-stage response competition model of Potter et al. (J Exp Psychol Hum Percept Perform 28:1149–1162, 2002). 相似文献
107.
Experience-dependent plasticity is thought to involve selective change in pre-existing brain circuits, involving synaptic plasticity. One model for looking at experience-dependent plasticity is environmental enrichment (EE), where animals are exposed to a complex novel environment. Previous studies using electron microscopy showed that EE resulted in synaptic plasticity in the visual cortex and hippocampus. However, the areas in the brain that have been examined following EE have been limited. The present study quantified potential synaptic plasticity throughout the brains of C57BL/6 mice using an enzyme-linked immunosorbent assay (ELISA) for two synaptic proteins, synaptophysin and PSD-95. EE resulted in increased synaptophysin and PSD-95 levels through major brain regions, including anterior and posterior areas of the forebrain, hippocampus, thalamus, and hypothalamus. However, no changes in synaptophysin were detected in the cerebellum. These results demonstrate that EE results in an increase in levels of both pre- and post-synaptic proteins in multiple regions of the brain, and it is possible that such changes represent the underlying synaptic plasticity occurring in EE. 相似文献
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George L. Murphy 《Dialog》2003,42(3):316-319
We discuss here the metaphor of church DNA which has been used in arguments against Called to Common Mission. Consideration of the role of the genetic material in biological organisms enables us to suggest what it might mean to say that the DNAs of different Christian traditions are or are not compatible. As plants or animals belong to the same species if they can propagate their kind, church bodies can be said to be compatible if their inter‐communion furthers the church's mission to make disciples. Some ways in which ecumenical agreements might make this possible are considered. 相似文献
110.
This study used three samples to investigate the nature of children's self-reported recess problems and the degree to which these were correlated with children's peer acceptance and mutual friendships. Results suggest that seven student complaints about recess can be grouped into problems with peer conflict and problems with social inclusion. Modest relations were reported between inclusion recess problems and children's mutual friendships and peer acceptance. Relations of conflict recess problems with mutual friendships and peer acceptance were less frequent. Results suggest that self-reported recess problems are a distinct construct from traditional research measures of peer acceptance and friendships. 相似文献