青少年学生疏离感的理论构建及量表编制

通过文献分析和实证研究 ,构建了疏离感的理论维度 ,并据此编制了青少年学生疏离感的测量量表。对量表进行探索性因素分析和验证性因素分析后表明 :疏离感是一个多层次、多维度的体系 ,本身包含 2个层次和 9个维度 ,该研究所构建的疏离感理论体系比较合理。疏离感量表具有较好的信度和效度 ,可以作为青少年学生疏离感研究的测量工具     

本族和异族面孔的视觉工作记忆容量:面孔特征的影响

采用延迟探测刺激匹配再认任务,考察面孔种族和内外部特征是否会影响面孔视觉工作记忆容量。被试先识记2或4张中国人或白人的真实面孔图片,一半有内部特征(眼睛、鼻子和嘴巴),另一半有内部和外部特征(脸型、发型),再进行面孔再认判断。采用Cowan’s K值的分析显示,我国被试对本族和异族面孔的视觉工作记忆容量没有差异,但面孔数量与特征多少会影响面孔工作记忆容量,表明对本族和异族面孔的视觉加工不同。     

爬行经验对婴儿迂回行为发展的影响

该研究旨在探讨个体早期第一种自主位移动作－爬行的经验对迂回行为这一重要空间认知能力发展的和用及其特点。     

3—7岁儿童与成人筷子使用动作模式的比较研究

通过比较3—7岁儿童与成人的筷子使用动作模式类型、特征和使用率,初步探讨了筷子使用动作模式的特点及发展趋势。研究结果表明：(1)儿童与成人中均存在八种筷子使用动作模式,各种模式在手指的分工、配合及完成任务的稳定性、适应性等方面表现出不同的特点,具有不同的效率水平;(2)随年龄的增长,个体筷子使用动作模式日趋转向效率较高的类型,表现为高效模式的使用率从3岁组的3．7％增加到成人组的50％,而低效模式的使用率从59．3％下降到10％。     

复习对正确记忆和虚假记忆的影响

大量研究表明,复习对正确记忆和虚假记忆有不同影响。对于正确记忆,保持量随学习次数的增加而增加,但对于虚假记忆,目前的研究结论并不一致。该文综述了近年来关于复习对正确记忆和虚假记忆不同影响的研究,并介绍了内隐激活反应假设和模糊痕迹理论对这一问题的解释     

老年住院患者孤独感与社会支持的关系

该研究采用社会支持评定量表和UCLA孤独量表对487名老年住院患者进行调查分析.结果显示,老年住院患者的社会支持在性别、宗教信仰、配偶等方面的差异显著,老年住院患者的孤独感在配偶方面的差异显著.孤独感与社会支持、客观支持、主观支持和对支持的利用度呈显著负相关.客观支持和主观支持能够显著预测老年住院患者的孤独感.良好的社会支持能够减轻老年住院患者的孤独感.     

Social exclusion influences attentional bias to social information

Using three experiments, the present study investigates the impact of social exclusion on attention. Specifically, we investigate whether social exclusion promotes attentional bias to social acceptance cues (smiling faces) or social exclusion cues (angry faces) among an Asian population. The Cyberball game was adopted to manipulate social inclusion or exclusion, and a dot‐probe task was used to measure individuals' responses to smiling or angry faces. In Experiments 1 and 2, each trial consisted of either a smiling or angry face that was paired with a neutral face. In Experiment 1, when the stimulus onset‐asynchronies (SOA) were 500 ms, the inhibition of return emerged, indirectly indicating that social exclusion promotes sensitivity to social acceptance cues. In Experiment 2, after setting the SOA to 200 ms, we found that social exclusion promotes attentional bias to smiling faces compared to neutral faces. In Experiment 3, both smiling and angry faces were shown during each trial, and we found that social exclusion promotes attentional bias to smiling faces compared to angry faces. Therefore, the present study extends our understanding of the relationship between social exclusion and attention. Overall, it appears that after social exclusion, the desire for social reconnection trumps the desire to avoid social exclusion.     

自我概念长时记忆表征的性别特征:自我参照实验范式的检验

记忆的自我参照效应实验范式,常被用来探讨自我概念长时记忆表征问题。不同于以往研究,本研究将作为记忆材料的人格词汇区分为两种性别特征,以此来探讨自我概念长时记忆表征的性别化问题。实验设计为2(被试:男性与女性)×2(编码方式:自我参照编码与语义编码)×2(记忆项目类别:男性特征人格词汇与女性特征人格词汇)的混合因素设计。首先,实验结果进一步验证了自我参照效应的存在。其次,研究发现男性被试对于男性特征人格词汇的自我参照效应,显著高于女性特征人格词汇;女性被试的情况正好相反。实验结果表明,自我概念长时记忆表征系统对那些与自我性别相一致的人格特征词汇有比较好的组织编码形式,反映出自我对性别的认同。     

Responses to Lucretia B. Yaghjian's “Pedagogical challenges in teaching ESOL/multilingual writers in theological education”

This article consists of four brief responses to Lucretia B. Yaghjian's “Pedagogical challenges in teaching ESOL/Multilingual writers in theological education,” published in this issue of the journal.     

Affect as a foundational psychological process for spirituality and empathy

There is growing interest in understanding the manner by which spiritual experiences, religious beliefs and behaviours, and prosocial traits (e.g., empathy, altruism) are related. Research has recently focused on determining those psychological constructs (e.g., affective, behavioural, cognitive) that are common to these related constructs, although the specific relationships remain unclear. The current study evaluated relationships among spiritual experiences and affective and cognitive dimensions of empathy in 98 participants with heterogeneous health conditions. Results indicate that spirituality is significantly related to affective empathy, but not cognitive empathy. These findings suggest that individuals’ propensity to be both spiritual and empathetic is primarily related to a greater disposition towards emotional connection with others (i.e., whether with the divine or other people). Research and practical implications are discussed.